Mark 7
1 And gathered together to Him are the Pharisees, and certain of the scribes, having come from Jerusalem,
Vafalisi ni vamwi vavañoli vavali kukazwila kwa Jerusalema nivakuungana kumuzimbuluka.
2 and having seen certain of His disciples with defiled hands—that is, unwashed—eating bread, they found fault;
Mi vavavoni kuti vamwi vavarutiwa vavali zilyo ni mayanza enekwe, awo, asasambite.
3 for the Pharisees, and all the Jews, if they do not wash the hands to the wrist, do not eat, holding the tradition of the elders,
(Mukuti vafalisi ni vonse maJuda kavali mbwita havasamba kumayanza avo; mukuti vechilile chizo chavakulwana.
4 and [coming] from the marketplace, if they do not immerse themselves, they do not eat; and many other things there are that they received to hold, immersions of cups, and pots, and bronze vessels, and couches.
Cwale vafalisi havakazwa kuchivaka chamusika, kavali mbwita havasamba. Imi kwina milao mingi ivechilila chentokomelo, kukopanya ni kusambisa inkomoki, impoto, ni kahambwe ke nsipi i venya, mi mane nanga ni zikalo zivaliila.)
5 Then the Pharisees and the scribes question Him, “Why do Your disciples not walk according to the tradition of the elders, but eat the bread with unwashed hands?”
Mafalisi ni vañoli ni vavuuza Jesu, “Chinzi varutiwa vako havasayi ka chizo cha Vakulwana, mukuti vavaali zilyo ni mayanza asasambite?”
6 And He answering said to them, “Well did Isaiah prophesy concerning you, hypocrites, as it has been written: This people honors Me with the lips, and their heart is far from Me;
Kono nati kuvali, “Isaya avaporofiti neenza kuamana nanwe valihele, ava ñoli, 'Ava vantu bani kuteka chamiromo yavo, kono inkulo zavo zinakule naame.
7 and in vain they worship Me, teaching teachings, commands of men;
Kuteemba kusena intuso kuvaniha, kuruta milao yavantu kuva intuto yavo.'
8 for having put away the command of God, you hold the tradition of men, immersions of pots and cups; and many other such like things you do.”
Musiya intaero zaIreeza muya chamikwa ya chizo chavantu.”
9 And He said to them, “Well do you put away the command of God that you may keep your tradition;
Mi a va co kuvali, “Mwizi neenza kukana intaero yaIreza kuti mukuteke chizo chenu!
10 for Moses said, Honor your father and your mother; and, He who is speaking evil of father or mother—let him die the death;
Mi Mushe nati, 'Ukuteke iso ni nyoko', ni, 'Iye yowamba vuvi kuvesi kamba vanyina luli kafwe.'
11 and you say, If a man may say to father or to mother, Korban (that is, a gift), [is] whatever you may be profited out of mine,
Kono inwe muti, 'Heba muntu uwambila vesi ni vanyina, “Cinzi ni chinzi intuso zimuvavatambuli kwangu Inkoombani,” (nji kuta kuti, 'Kuva hewa Ireeza')-
12 and you no longer permit him to do anything for his father or for his mother,
linu kosiwoli kumuzuminina kutenda chimwi kuvesi ni vanyina.
13 setting aside the word of God for your tradition that you delivered; and many such like things you do.”
Mu kwete ku panga mulao wa Ireeza kuvula intuso chachizo chenu chimu vatambiki hansi. Ni zingi zintu ziswana zimucita.”
14 And having called near all the multitude, He said to them, “Listen to Me, you all, and understand;
Cha sumpa chinavuungi hape ni kuwamba kuvali, “Muteke kwangu, muvonse, ni kuzuwisisa.
15 there is nothing from outside the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man.
Kakwina chizwa hanze yomuntu icho cimusihisa hachinjila mwali. Nji chizwa hanze yomuntu icho chimusihisa.”
16 [[If any has ears to hear—let him hear.”]]
(Wina matwi aku zuwa a zuwe).
17 And when He entered into a house from the multitude, His disciples were questioning Him about the allegory,
Haho Jesu hasiya chinavuungi ni kwinjila munzubo, varutwana vakwe chivamuvuza kuamana ninguli.
18 and He says to them, “So also you are without understanding! Do you not perceive that nothing from outside entering into the man is able to defile him?
Jesu nati, “Nenwe lyaho kamuzuwisisi? Kamuvoni kuti chonse chinjila kumuntu kuzwa hanze kachiwoli kumusihisa,
19 Because it does not enter into his heart, but into the belly, and into the drain it goes out, purifying all the meats.”
kakuti kachiwoli kwinjila munkulo, kono chiya mwivumo ni kukachizwisikiza mukalimba-limba?” Chowu muwambiro Jesu avapangi zilyo zonse chokujolola.
20 And He said, “That which is coming out from the man, that defiles the man;
Chati, “Nji chizwa hanse yomuntu njichimusilafaza. Kakuli chizwa kumuntu,
21 for from within, out of the heart of men, the evil reasonings come forth, adulteries, whoredoms, murders,
kuzwa mu nkulo, kuzwa mumihupulo mivi, vusaangu, vusa, kwihaya,
22 thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, slander, pride, foolishness;
vushyahi, kunuungwa, lunya, muna, mapa, kuchengelela, vuikuhumuso, vuholo,
23 all these evils come forth from within, and they defile the man.”
zonse izi zivilala zizwilila mukati, mi nji zisihisa muuntu.”
24 And from there having risen, He went away to the borders of Tyre and Sidon, and having entered into the house, He wished none to know, and He was not able to be hid,
Chavuuka kuzwa aho ni kuyenda ku chikiliti chaTire ni Sidoni. Cheza munzubo mi kanavali kusaka kuti muntu zumwi ezive kuti kwa veena, kono kana avali kuwoleka ku patwa.
25 for a woman having heard about Him, whose little daughter had an unclean spirit, having come, fell at His feet—
Kono hohwaho mukulwakazi, inyina wa mwana kazana yavena luhuho lusajololi, chazuwa kuamana naye, cheza, ni kuwila hansi hamatende akwe.
26 and the woman was a Greek, a Syro-Phoenician by nation—and was asking Him that He may cast forth the demon out of her daughter.
Cwale mwanakazi avali Mugerike, waluzuvo lwa Zirofenia. Namukumbila kuhindika idimona ku mwana'kwe wa mukazana.
27 And Jesus said to her, “First permit the children to be filled, for it is not good to take the children’s bread, and to cast [it] to the little dogs.”
Nati kwali, “Musiye bahwile pili baleliwe. Sina hakusashiyeme kuhinda zilyo zabahwile nikuzi sohela vambwa.”
28 And she answered and says to Him, “Yes, Lord; for the little dogs under the table also eat of the children’s crumbs.”
Kono cha mwitava nikuta kwali, “Eee, Simwine, nanga vambwa mwi konde lye ntafule valya tufwafwali twavahwile.”
29 And He said to her, “Because of this word, go; the demon has gone forth out of your daughter”;
Nati kwali, “Kakuli wawamba buti, ulukuluhite kuyenda. Idimona chilyaazwa kumwanako”.
30 and having come away to her house, she found the demon gone forth, and the daughter laid on the bed.
Chabola ku nzubo yakwe ni kukawana muhwile ulele hamumbeta, mi idimona livayendi.
31 And again, having gone forth from the coasts of Tyre and Sidon, He came to the Sea of Galilee, through the midst of the coasts of Decapolis,
Cwale chayenda hape kuzwa muchikiliti chaTire, nikuyenda cha Sidoni kuya kwiwate lyaGalileya konji kuchililiti cha Dekapolisi.
32 and they bring to Him a deaf, stuttering man, and they call on Him that He may put the hand on him.
Ni chivaleta kwali zumwi yavafwile matwi ni bukavo kukuwamba, ni va mukumbila kubika iyanzahali.
33 And having taken him away from the multitude by Himself, He put His fingers to his ears, and having spit, He touched his tongue,
Chamuhindila kumbali kuzwa munavuungi cha kuliuungula, mi chavika minwe yakwe mumatwi akwe, mi hamana kuswa, nakwata lulimi lwakwe.
34 and having looked to the sky, He sighed, and says to him, “Ephphatha,” that is, “Be opened”;
Avaloli kwiwulu, hatuliza muhuza nikucho kwali, “Efafata” njikuti, “Yaluke!”
35 and immediately his ears were opened, and the string of his tongue was loosed, and he was speaking plain.
Mi haho kuzuwa kwakwe chikwe yaluka, mi chiva kwete lulimi lwakwe chiva shiywa mi chava kuwamba sinte.
36 He charged them that they may tell no one, but the more He was charging them, the more abundantly they were proclaiming [it],
Mi avava laeli kuti kanji vawambili muntu. Kono mwavali kuva laelelela, muvavali kuliwambila mane ni kuhita.
37 and they were being astonished beyond measure, saying, “He has done all things well; He makes both the deaf to hear, and the mute to speak.”
Vava komokiswa ahulu, ni vati, “Ava pangi zintu zonse siinte. Uwola nanga vasinkite matwi kuti vazuwe ni zimumu ku wamba.”
