Mark 7
1 And gathered together to Him are the Pharisees, and certain of the scribes, having come from Jerusalem,
Farizyen yo avèk kèk nan skrib yo te antoure Jésus lè yo te sòti Jérusalem.
2 and having seen certain of His disciples with defiled hands—that is, unwashed—eating bread, they found fault;
Lè yo te wè ke kèk nan disip Li yo t ap manje pen avèk men enpi, sa vle di, san lave,
3 for the Pharisees, and all the Jews, if they do not wash the hands to the wrist, do not eat, holding the tradition of the elders,
(pwiske Farizyen yo avèk tout Jwif yo pa manje sof ke yo lave men yo kòrèk, pou obsève tradisyon a ansyen yo.
4 and [coming] from the marketplace, if they do not immerse themselves, they do not eat; and many other things there are that they received to hold, immersions of cups, and pots, and bronze vessels, and couches.
Lè yo sòti nan mache, yo pa manje sof ke yo gen tan benyen. Anplis yo gen anpil lòt bagay ke yo konn resevwa kon prensip, tankou lavaj a tas, avèk krich, ak po kwiv yo.)
5 Then the Pharisees and the scribes question Him, “Why do Your disciples not walk according to the tradition of the elders, but eat the bread with unwashed hands?”
Pou sa, Farizyen yo ak skrib yo te mande L: “Poukisa disip ou yo pa mache selon tradisyon ansyen yo, men manje pen avèk men ki pa lave?”
6 And He answering said to them, “Well did Isaiah prophesy concerning you, hypocrites, as it has been written: This people honors Me with the lips, and their heart is far from Me;
Li te reponn yo: “Byen jis Ésaïe te fè pwofesi sou nou kom ipokrit, lè li te ekri: ‘Pèp sa bay Mwen lonè avèk lèv yo, men kè yo lwen Mwen.
7 and in vain they worship Me, teaching teachings, commands of men;
Men anven yo adore Mwen lè y ap enstwi kòm doktrin, prensip a lòm.’
8 for having put away the command of God, you hold the tradition of men, immersions of pots and cups; and many other such like things you do.”
“Nou neglije kòmandman a Bondye yo, pou kenbe tradisyon a lòm yo—kon lavaj krich yo ak anpil lòt bagay”
9 And He said to them, “Well do you put away the command of God that you may keep your tradition;
Li t ap di yo anplis: “Ak konesans nou mete kòmandman Bondye a akote, pou kenbe tradisyon pa nou yo.
10 for Moses said, Honor your father and your mother; and, He who is speaking evil of father or mother—let him die the death;
Paske Moïse te di: ‘Onore papa ou avèk manman ou’; epi ‘sila ki pale mal a papa li oswa manman li, fòk li mete a lanmò.’
11 and you say, If a man may say to father or to mother, Korban (that is, a gift), [is] whatever you may be profited out of mine,
“Men nou di: ‘Si yon nonm di a papa l, ni a manman l, nenpòt sa ke m genyen se Kòba’” (sa vle di, “bay a Bondye”),
12 and you no longer permit him to do anything for his father or for his mother,
“Nou pa pèmèt moun nan fè anyen ankò ni pou papa l, ni pou manman l.
13 setting aside the word of God for your tradition that you delivered; and many such like things you do.”
Konsa nou fè pawòl Bondye a vin nil ak tradisyon ke nou transmèt a youn lòt. Nou fè anpil bagay konsa.”
14 And having called near all the multitude, He said to them, “Listen to Me, you all, and understand;
Li te rele foul la kote Li ankò. Li te di yo: “Koute Mwen, nou tout, e konprann:
15 there is nothing from outside the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man.
Nanpwen anyen deyò yon nonm k ap fè l sal, men se bagay ki sòti pa anndan yon nonm ki fè l sal.
16 [[If any has ears to hear—let him hear.”]]
Si yon moun gen zòrèy, kite li tande.”
17 And when He entered into a house from the multitude, His disciples were questioning Him about the allegory,
Lè Li te kite foul la, Li te antre nan kay la. Disip Li yo te kesyone L sou parabòl sila a.
18 and He says to them, “So also you are without understanding! Do you not perceive that nothing from outside entering into the man is able to defile him?
Epi Li te di yo: “Èske nou si tèlman manke konprann tou? Èske nou pa konprann ke sa ki sòti deyò yon nonm pou antre ladann pa kapab souye l,
19 Because it does not enter into his heart, but into the belly, and into the drain it goes out, purifying all the meats.”
paske sa pa antre nan kè l, men nan vant li epi li vin elimine?” (Konsa Li te deklare ke tout kalite manje pwòp.)
20 And He said, “That which is coming out from the man, that defiles the man;
Li te di: “Sa ki sòti nan yon moun, se sa ki souye l.
21 for from within, out of the heart of men, the evil reasonings come forth, adulteries, whoredoms, murders,
Paske pa anndan, sòti nan kè lòm tout move panse, fònikasyon, vòl, touye moun, adiltè,
22 thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, slander, pride, foolishness;
zak lanvi sa ki pou lòt, mechanste, desepsyon, sansyalite, jalouzi, kout lang, ògèy, ak tout kalite foli.
23 all these evils come forth from within, and they defile the man.”
Tout mal sa yo sòti pa anndan, epi souye yon nonm.”
24 And from there having risen, He went away to the borders of Tyre and Sidon, and having entered into the house, He wished none to know, and He was not able to be hid,
Jésus te leve e te pati pou rejyon Tyr la. Lè Li te antre nan yon kay, Li pa t vle pèsòn konnen sa, men Li pa t kab evite atire atansyon.
25 for a woman having heard about Him, whose little daughter had an unclean spirit, having come, fell at His feet—
Men lè yon fanm ak yon tifi ki te gen yon move lespri te tande de Jésus, li te vin kote L nan menm moman an, e te tonbe nan pye Li.
26 and the woman was a Greek, a Syro-Phoenician by nation—and was asking Him that He may cast forth the demon out of her daughter.
Alò, fanm sila a te yon moun etranje nan ras Siwofonisyèn. E li te kontinye mande L pou chase move lespri a sou pitit li a.
27 And Jesus said to her, “First permit the children to be filled, for it is not good to take the children’s bread, and to cast [it] to the little dogs.”
Jésus te di li: “Kite zanfan yo satisfè avan, paske li pa bon pou pran pen timoun yo pou jete l bay chen.”
28 And she answered and says to Him, “Yes, Lord; for the little dogs under the table also eat of the children’s crumbs.”
Men fanm nan te reponn Li: “Wi Mèt, men menm ti chen anba tab yo manje ti moso ke timoun yo lese tonbe yo.”
29 And He said to her, “Because of this word, go; the demon has gone forth out of your daughter”;
Konsa Li te di li: “Akoz repons sa a, al fè wout ou; move lespri a gen tan kite fi ou a.”
30 and having come away to her house, she found the demon gone forth, and the daughter laid on the bed.
E lè fanm nan te retounen lakay li, li te twouve tifi a byen kouche sou kabann nan, e move lespri a te gen tan kite li.
31 And again, having gone forth from the coasts of Tyre and Sidon, He came to the Sea of Galilee, through the midst of the coasts of Decapolis,
Ankò Li te kite rejyon Tyr la, e te pase pa Sidon jiska lanmè Galilée a, nan rejyon Decapolis.
32 and they bring to Him a deaf, stuttering man, and they call on Him that He may put the hand on him.
Yo te mennen bay Li yon moun ki te soud, ki te pale avèk anpil difikilte, e yo te sipliye L pou mete men Li sou li.
33 And having taken him away from the multitude by Himself, He put His fingers to his ears, and having spit, He touched his tongue,
Jésus te mennen l apa gran foul la, e te mete dwat Li anndan zòrèy moun nan. Li te krache, e te touche lang li avèk krache a.
34 and having looked to the sky, He sighed, and says to him, “Ephphatha,” that is, “Be opened”;
Pandan Li gade vè syèl la, Li te soupire byen fò, e te di li: “Ifafata!” Sa vle di “Ouvri!”
35 and immediately his ears were opened, and the string of his tongue was loosed, and he was speaking plain.
Konsa zòrèy li te louvri. Lang lou a te disparèt, e li te vin pale kon nòmal.
36 He charged them that they may tell no one, but the more He was charging them, the more abundantly they were proclaiming [it],
Li te bay yo lòd pou yo pa pale avèk pèsòn; men plis Li te bay lòd, plis yo te kontinye gaye nouvèl la toupatou.
37 and they were being astonished beyond measure, saying, “He has done all things well; He makes both the deaf to hear, and the mute to speak.”
Yo te vin etone nèt. Yo t ap di: “Li fè tout bagay byen. Li fè menm soud yo tande, e bèbè yo pale”.
