Mark 3
1 And He entered again into the synagogue, and there was there a man having the hand withered,
U yene sinagogqa kirdi. Shu yerde bir qoli yigilep ketken bir adem bar idi.
2 and they were watching Him, whether on the Sabbaths He will heal him, that they might accuse Him.
[Perisiyler] Eysaning üstidin erz qilayli dep shabat künide késel saqaytidighan-saqaytmaydighanliqini paylap yüretti.
3 And He says to the man having the hand withered, “Rise up in the midst.”
Eysa qoli yigilep ketken ademge: — Ornungdin turup, otturigha chiqqin! — dédi.
4 And He says to them, “Is it lawful on the Sabbaths to do good, or to do evil? To save life, or to kill?” But they were silent.
Andin, sinagogdikilerdin: — Tewrat qanunigha uyghun bolghini shabat küni yaxshiliq qilishmu, yaki yamanliq qilishmu? Janni qutquzushmu yaki halak qilishmu? — dep soridi. Lékin ular zuwan sürüshmidi.
5 And having looked around on them with anger, being grieved for the hardness of their heart, He says to the man, “Stretch forth your hand”; and he stretched forth, and his hand was restored whole as the other;
U ghezep bilen etrapigha nezer sélip ulargha köz yügürtüp, ularning tash yüreklikidin qayghurdi. Andin u késelge: — Qolungni uzat, — dédi. U qolini uzitiwidi, qoli eslige keltürüldi.
6 and the Pharisees having gone forth, immediately, with the Herodians, were taking counsel against Him how they might destroy Him.
Emdi Perisiyler derhal sirtqa chiqip, uni qandaq yoqitish toghrisida Hérod [padishahning] terepdarliri bilen meslihet qilishqa bashlidi.
7 And Jesus withdrew with His disciples to the sea, and a great multitude from Galilee followed Him, and from Judea,
Andin Eysa muxlisliri bilen bille u yerdin ayrilip déngiz boyigha ketti; Galiliye ölkisidin chong bir top ademler uninggha egiship bardi; shundaqla uning qilghan emellirini anglighan haman, pütün Yehudiye ölkisidin, Yérusalém shehiridin, Idumiya ölkisidin, Iordan deryasining qarshi teripidin, Tur we Zidon sheherlirining etrapidiki jaylardin zor bir top ademlermu uning yénigha kélishti.
8 and from Jerusalem, and from Idumea and beyond the Jordan; and they around Tyre and Sidon—a great multitude—having heard how He was doing great things, came to Him.
9 And He said to His disciples that a little boat may wait on Him, because of the multitude, that they may not press on Him,
U ademlerning köplikidin özini qistap qoymisun dep muxlislirigha kichik bir kémining uninggha yéqin turushini tapilidi.
10 for He healed many, so that they threw themselves on Him, in order to touch Him—as many as had plagues;
Chünki u nurghun bimarlarni saqaytqini tüpeylidin herqandaq waba-késelliklerge giriptar bolghanlarning hemmisi uninggha [qolumni] bir tegküzüwalsam dep qistiship kélishkenidi.
11 and the unclean spirits, when they were seeing Him, were falling down before Him, and were crying, saying, “You are the Son of God”;
Napak rohlar [chaplishiwalghanlar] qachanla uni körse, uning aldigha yiqilip: «Sen Xudaning Oghlisen!» dep warqirishatti.
12 and many times He was charging them that they might not make Him apparent.
Lékin u [napak rohlargha] özining kim ikenlikini ashkarilimasliqqa qattiq tenbih bérip agahlanduratti.
13 And He goes up to the mountain, and calls near whom He willed, and they went away to Him;
U taghqa chiqip, özi xalighan kishilerni yénigha chaqirdi; ular uning yénigha kélishti.
14 and He appointed twelve, that they may be with Him, and that He may send them forth to preach,
U ulardin on ikkisini özi bilen bille bolushqa, söz-kalamni jakarlashqa,
15 and to have power to heal the sicknesses, and to cast out the demons.
késellerni saqaytish we jinlarni heydesh hoquqigha ige bolushqa tallap békitti.
16 And He put on Simon the name Peter;
U [békitken on ikki kishi]: Simon (u uninggha Pétrus dep isim qoyghan),
17 and James of Zebedee, and John the brother of James, and He put on them names—Boanerges, that is, “Sons of thunder”;
Zebediyning oghli Yaqup we uning inisi Yuhanna, (u ularni «Binni-Regaz», yeni «Güldürmama oghulliri» depmu atighan),
18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James of Alpheus, and Thaddeus, and Simon the Zealot,
Andriyas, Filip, Bartolomay, Matta, Tomas, Alfayning oghli Yaqup, Taday, milletperwer dep atalghan Simon
19 and Judas Iscariot, who also delivered Him up; and they come into a house.
we uninggha satqunluq qilghan Yehuda Ishqariyotlardin ibaret.
20 And a multitude comes together again, so that they are not even able to eat bread;
U öyge qaytip kelgendin kéyin, u yerge yene shunche nurghun ademler toplandiki, ularning hetta ghizalan’ghudekmu waqti chiqmidi.
21 and those alongside Him having heard, went forth to lay hold on Him, for they said that He was beside Himself,
[Eysaning] ailisidikiler buni anglap, uni tutup kélishke bérishti. Chünki ular uni «Eqlini yoqitiptu» dégenidi.
22 and the scribes who [are] from Jerusalem having come down, said, “He has Beelzebul,” and, “By the ruler of the demons He casts out the demons.”
Yérusalémdin chüshken Tewrat ustazliri bolsa: «Uningda Beelzibub bar», we «U peqet jinlarning emirige tayinip jinlarni qoghliwétidiken», déyishetti.
23 And having called them near, He said to them in allegories, “How is Satan able to cast out Satan?
Shuning üchün u [Tewrat ustazlirini] yénigha chaqirip, ulargha temsillerni ishlitip mundaq dédi: — Sheytan Sheytanni qandaqmu qoghlisun?
24 And if a kingdom is divided against itself, that kingdom cannot be made to stand;
Eger padishahliq öz ichidin bölünüp özara soqushqan bolsa shu padishahliq put tirep turalmaydu;
25 and if a house is divided against itself, that house cannot be made to stand;
shuningdek eger bir aile öz ichidin bölünüp özara soqushsa shu aile put tirep turalmaydu.
26 and if Satan rose against himself, and has been divided, he cannot be made to stand, but has an end.
Eger Sheytan öz-özige qarshi chiqip bölünse, u put tirep turalmay, yoqalmay qalmaydu.
27 No one is able to spoil the vessels of the strong man, having entered into his house, if first he may not bind the strong man, and then he will spoil his house.
Héchkim küchtünggür birsining öyige kirip, uning mal-mülkini bulap kételmeydu — peqet u shu küchtünggürni awwal baghliyalisa andin öyini bulang-talang qilalaydu.
28 Truly I say to you that all sins will be forgiven to the sons of men, and slanders with which they might have slandered,
Shuni silerge berheq éytip qoyayki, insan baliliri ötküzgen türlük gunahlirining hemmisini, shundaqla ular qilghan kupurluqlirining hemmisini kechürüshke bolidu.
30 because they said, He has an unclean spirit.”
[Eysaning bu sözi] ularning «uninggha napak roh chaplishiptu» dégini üchün [éytilghanidi].
31 Then His brothers and mother come, and standing outside, they sent to Him, calling Him,
Shu waqitta uning anisi bilen iniliri keldi. Ular sirtida turup, uni chaqirishqa adem kirgüzdi.
32 and a multitude was sitting around Him, and they said to Him, “Behold, Your mother and Your brothers seek You outside.”
Bir top xalayiq uning etrapida olturatti. Ular: — Mana, aningiz, iniliringiz sizni izdep sirtta turidu, — déyishti.
33 And He answered them, saying, “Who is My mother, or My brothers?”
Eysa ulargha jawaben: — Kim méning anam, kim méning inilirim? — dédi.
34 And having looked around in a circle to those sitting around Him, He says, “Behold, My mother and My brothers!
Andin, u öpchüriside olturghanlargha qarap mundaq dédi: Mana bular méning anam we inilirim!
35 For whoever may do the will of God, he is My brother, and My sister, and mother.”
Chünki kimki Xudaning iradisini ada qilsa, shu méning aka-inim, acha-singlim we anamdur.
