Mark 15
1 And immediately, in the morning, the chief priests having made a consultation with the elders, and scribes, and the whole Sanhedrin, having bound Jesus, led [Him] away, and delivered [Him] to Pilate;
A ngawi mymcang hqit awh, khawsoeih boeikhqi, a hqamcakhqi, anaa awi qeekungkhqi ingkaw Sanhedrin awi ak kqawnkungkhqi boeih ing awi ce tlyk uhy. Jesuh ce pin unawh, Pilat a venna khyn uhy.
2 and Pilate questioned Him, “Are You the King of the Jews?” And He answering said to him, “You say [it].”
Pilat ing, “Nang ve Judakhqi a sangpahrang aw?” tinawh doet hy. Jesu ing, Oeih, nak kqawn a myihna awm hy,” tina hy.
3 And the chief priests were accusing Him of many things, [but He answered nothing.]
Khawsoih boeikhqi ing thawlh khawzah puk uhy.
4 And Pilate again questioned Him, saying, “You do not answer anything? Behold, how many things they testify against You!”
Cedawngawh Pilat ing doet tlaih hy, “Am nam hlat hly nawh nu? Ve zah thawlh ami nik puk ve toek lah,” tina hy.
5 And Jesus no longer answered anything, so that Pilate wondered.
Cehlai Jesu ing awi am am hlat hy, cedawngawh Pilat taw ak kawpoekna kyi hy.
6 And at every celebration he was releasing to them one prisoner, whomsoever they were asking for;
Poei a awm hoei awh thawk tla pynoet ce ana hlah man uhy.
7 and there was [one] named Barabbas, bound with those making insurrection with him, who had committed murder in the insurrection.
Cawh quk-ai thlang ak him Barabbas ak mingnaak thlang pynoet ce thawngim na awm hy.
8 And the multitude having cried out, began to ask for themselves as he was always doing to them,
Thlang kqeng ing Pilat a venawh a sai khawi amyihna sai peek aham thoeh uhy.
9 and Pilate answered them, saying, “Will you [that] I will release to you the King of the Jews?”
Pilat ing, “Juda sangpahrang ve hlah namik ngaih nu?” tinawh doet khqi hy.
10 For he knew that the chief priests had delivered Him up because of envy;
Khawsoih boeikhqi ing ami yyt a dawngawh a venna law pyi uhy tice anih ing sim hy.
11 and the chief priests moved the multitude that he might rather release Barabbas to them.
Cehlai Pilat ing Barabbas ce a hlah thainaak aham khawsoeih boeikhqi ing thlang kqeng ce syk uhy.
12 And Pilate answering, again said to them, “What, then, will you [that] I will do to Him whom you call King of the Jews?”
“Cawhtaw Judah sangpahrang, ami ti vetaw ikawmyihna ka sai kaw?” tinawh Pilat ing doet khqi hy.
13 And they again cried out, “Crucify Him!”
Cekkhqi ing, “Thinglam awh taai!” tinawh khy uhy.
14 And Pilate said to them, “Why—what evil did He do?” And they cried out the more vehemently, “Crucify Him!”
Pilat ing, “Kawti nawh nu? Ikaw thawlhnaak a sai awh nu? tinawh doet khqi hy. Cehlai cekkhqi ing khawteh khqoet na, “Thinglam awh taai!,” tinawh khy bai uhy.
15 And Pilate, resolving to do that which [was] satisfactory to the multitude, released Barabbas to them, and delivered up Jesus—having scourged [Him]—that He might be crucified.
Thlang kqeng kawzeel sak a ngaih awh, Pilat ing Barabbas ce hlah pek khqi hy. Jesu taw a vyk coengawh, thinglam awh taai aham cekkhqi kut awh pehy.
16 And the soldiers led Him away into the hall, which is [the] Praetorium, and call together the whole band,
Qalkapkhqi ing Jesu ce praetorium ami ti boei a ipkhui na sawi uhy; qaalkapkhqi boeih ce kutoet na khy uhy.
17 and clothe Him with purple, and having plaited a garland of thorns, they put [it] on Him,
Hik thim ce bai sak uhy, hling ce lumyk na sai pe unawh myk sak uhy.
18 and began to greet Him, “Hail, King of the Jews!”
Cekcoengawh, “Juda sangpahrang a hqinglu kyi seh!” tina uhy.
19 And they were striking Him on the head with a reed, and were spitting on Him, and having bent the knee, were prostrating to Him,
A lu awh sawnghqawl ing vyk unawh sawh a phih uhy. A haiawh khuk sym doena koep pe unawh bawk uhy.
20 and when they [had] mocked Him, they took the purple from off Him, and clothed Him in His own garments, and they led Him forth, that they may crucify Him.
Ami thekhanaak coengawh, hik thim ce suh pe unawh amah a hi ce bai sak tlaih uhy. Cekcoengawh thinglam awh taai aham cehpyi uhy.
21 And they impress a certain one passing by—Simon, a Cyrenian, coming from the field, the father of Alexander and Rufus—that he may carry His cross,
Cyqene khaw awhkaw thlang pynoet, Alexander ingkaw Rufus a pa Simon, kqawng nakaw ak law ce tu unawh, thinglam ce kawh sak ngah ngah uhy.
22 and they bring Him to the place [called] Golgotha, which is, being interpreted, “Place of [the] Skull”;
Jesu ce Golgotha ami ti hun benna ceh pyi uhy (cece “luquh hun,” tinaak ni).
23 and they were giving Him wine mingled with myrrh to drink, and He did not receive [it].
Murra ing amik kqit misur tui ce pe uhy, cehlai am aw hy.
24 And having crucified Him, they were dividing His garments, casting a lot on them, what each may take;
Cekcoengawh thinglam awh taai uhy. Taicung zyk unawh a hi ce tei uhy.
25 and it was the third hour, and they crucified Him;
Khawnoek pakthum awh thinglam awh taai uhy.
26 and the inscription of His accusation was written above: “THE KING OF THE JEWS.”
Thawlh amik puknaak ca ce: JUDA KHRIH SANGPAHRANG, tinawh qee pe uhy.
27 And they crucify two robbers with Him, one on the right hand and one on His left,
Thlak thawlh qawi pakkhih awm thinglam awh pynoet ce ak tang ben awh pynoet ce ak cawng ben awh taai haih uhy.
28 [[and the Writing was fulfilled that is saying, “And He was numbered with lawless ones.”]]
Thlak thawlhkhqi ingqawi noet sih haih uhy,” ti ak awi ce soep hy.
29 And those passing by were slandering Him, shaking their heads, and saying, “Ha! The [One] throwing down the temple, and building [it] in three days!
Cawhkaw ak thoek cawnkhqi ing ami lu khyp sih unawh, “Aw za! Nang tempul hqe nawh am thum nyn awh ak sa tlaih,
30 Save Yourself, and come down from the cross!”
thinglam awhkawng kqum nawh namah ingkaw namah hul qu lah thaw voeih ti!” tina uhy.
31 And in like manner also the chief priests, mocking with one another, with the scribes, said, “He saved others; He is not able to save Himself.
Cemyih lawtna khawsoeih boeikhqi ingkaw anaa awi cawngpyikung khqi ingawm a mimah ingkaw a mimah anglakawh anih ce, “Thlak chang taw thaawng hlai hy, amah ingkaw amah taw am thaawng qu thai hy!
32 The Christ! The King of Israel—let Him come down now from the cross, that we may see and believe”; and those crucified with Him were reproaching Him.
Khrih Israelkhqi a sangpahrang, ti unawh kami nik cangnaak aham, tuh thinglam awhkawng nuk kqum law lah thoeih ti,” tina uhy. Amah ingqawi thinglam awh ami taai thlang pynoet ingawm anih ce the kha na hy.
33 And the sixth hour having come, darkness came over the whole land until the ninth hour,
Khawnoek paquk awhkawng pakow dy dek pum awh khaw than hy.
34 and at the ninth hour Jesus cried with a great voice, saying, “Eloi, Eloi, lamma sabachthani?” Which is, being interpreted, “My God, My God, why did You forsake Me?”
Khawnoek pakow awh ce Jesu ing khawteh na, “Eloi, Eloi, Lama sabachthani” tinawh khy hy, (cece “Ka Khawsa, ka Khawsa, kawtih nani cehtaak?” tinaak ni.)
35 And certain of those standing by, having heard, said, “Behold, He calls Elijah”;
Cawhkaw amik dyikhqi ing aming zaak awh, “Ngai lah uh, Elijah khy hy ce,” ti uhy.
36 and one having run, and having filled a sponge with vinegar, having also put [it] on a reed, was giving Him to drink, saying, “Let alone, let us see if Elijah comes to take Him down.”
Thlang pynoet ce dawng nawh hlapawt ce misur tui ak thui awh a hluk coengawh cungkui awh tlet nawh Jesu ce awk sak hy, “Toek poek poek lah usih nyng. Elijah law nawh ak lo law hly nu?” anih ing tihy.
37 And Jesus having uttered a loud cry, yielded the spirit,
Cawh Jesu taw khawteh na khy nawh kawn zip hy.
38 and the veil of the temple was torn in two from top to bottom,
Tempul awhkaw hizan ce a saw nakawng ak kai dy pakkhih na teek hy.
39 and the centurion who was standing opposite Him, having seen that, having so cried out, He yielded the spirit, said, “Truly this Man was [the] Son of God.”
Cawh Jesu a haiawh ak dyi, qalkap zakhat ak ukkung ing ak khy doena Jesu a thih ce a huh awh, “Ve ak thlang ve Khawsa Capa tak ni!” tinawh kqawn hy.
40 And there were also women beholding far off, among whom was also Mary the Magdalene, and Mary of James the less, and of Joses, and Salome,
Nukhqi ingawm ak hla nakawng qeh lawt uhy. Cawhkaw nukhqi taw Meri Magdalene, ang no Jakob ingkaw Joses anu Meri ingkaw Salome, vetloek ve.
41 who also, when He was in Galilee, were following Him and were ministering to Him, and many other women who came up with Him to Jerusalem.
Kalili qam na vawhkaw nukhqi ve a hu awh bat unawh a ngaihnaak awh ak dodankungkhqi na awm uhy. Amah ingqawi Jerusalem na amik law haih nukhqi awm khawzah awm uhy.
42 And now evening having come, seeing it was the Preparation, that is, before Sabbath,
Ce nyn taw coekqoeknaak nyn (Sabbath than khawnghi) na awm hy. Khawmy ben a pha awh,
43 Joseph of Arimathea, an honorable counselor, who also himself was waiting for the Kingdom of God, came, boldly entered in to Pilate, and asked for the body of Jesus.
Arimathai khaw awhkaw khawksimkung kqihchah kap thlang pynoet, Khawsa qam ak qeh Joseph ce Pilat a venna qaal leeknaak ing cet nawh, Jesu a qawk ce thoeh hy.
44 And Pilate wondered if He were already dead, and having called near the centurion, questioned him if He were long dead,
Anih thi hawh hy, tice Pilat ing ang zaak awh ak kawpoek na kyi hy. Qalkap zakhat ak ukkung ce khy nawh, Jesu ak thi hawh tang nu, tinawh doet hy.
45 and having known [it] from the centurion, he granted the body to Joseph.
Qalkap zakhat ukkung a ven awhkawng thi tang hawh hy tice ang zaak awh, Jesu a qawk ce Joseph a venawh pehy.
46 And he, having brought fine linen, and having taken Him down, wrapped Him in the linen, and laid Him in a tomb that had been hewn out of a rock, and he rolled a stone to the door of the tomb,
Joseph ing hi thlai nawh qawk ce lo hy, a zawl coengawh thel ak cawh hqeet phyi khuina pup hy. Cekcoengawh phyi chawmkeng ce lungpei ak bau soeih hlum nawh tleng hy.
47 and Mary the Magdalene, and Mary of Joses, were beholding where He is laid.
Meri Magdalene ingkaw Joses a nu Meri ingawm ak pupnaak a hun ce sim lawt hy nih.
