Mark 14
1 And the Passover and the Unleavened [Bread] were after two days, and the chief priests and the scribes were seeking how, by guile, having taken hold of Him, they might kill Him;
Erat autem Pascha et Azyma post biduum: et quaerebant summi sacerdotes, et Scribae quomodo eum dolo tenerent, et occiderent.
2 and they said, “Not in the celebration, lest there will be a tumult of the people.”
Dicebant autem: Non in die festo, ne forte tumultus fieret in populo.
3 And He, being in Bethany, in the house of Simon the leper, at His reclining, there came a woman having an alabaster box of ointment, of spikenard, very precious, and having broken the alabaster box, poured [it] on His head;
Et cum esset Bethaniae in domo Simonis leprosi, et recumberet: venit mulier habens alabastrum unguenti nardi spicati pretiosi, et fracto alabastro, effudit super caput eius.
4 and there were certain much displeased within themselves, and saying, “For what has this waste of the ointment been made?
Erant autem quidam indigne ferentes intra semetipsos, et dicentes: Ut quid perditio ista unguenti facta est?
5 For this could have been sold for more than three hundred denarii, and given to the poor”; and they were murmuring at her.
Poterat enim unguentum istud vaenundari plus quam trecentis denariis, et dari pauperibus. Et fremebant in eam.
6 And Jesus said, “Leave her alone; why are you giving her trouble? She worked a good work on Me;
Iesus autem dixit: Sinite eam, quid illi molesti estis? Bonum opus operata est in me.
7 for you always have the poor with you, and whenever you may will you are able to do them good, but you do not always have Me;
semper enim pauperes habetis vobiscum: et cum volueritis, potestis illis benefacere: me autem non semper habetis.
8 she did what she could, she anticipated to anoint My body for the embalming.
Quod habuit haec, fecit: praevenit ungere corpus meum in sepulturam.
9 Truly I say to you, wherever this good news may be proclaimed in the whole world, what this woman did will also be spoken of—for a memorial of her.”
Amen dico vobis: Ubicumque praedicatum fuerit Evangelium istud in universo mundo, et quod fecit haec, narrabitur in memoriam eius.
10 And Judas the Iscariot, one of the Twelve, went away to the chief priests that he might deliver Him up to them,
Et Iudas Iscariotes unus de duodecim abiit ad summos sacerdotes, ut proderet eum illis.
11 and having heard, they were glad, and promised to give him money, and he was seeking how, conveniently, he might deliver Him up.
Qui audientes gavisi sunt: et promiserunt ei pecuniam se daturos. Et quaerebat quomodo illum opportune traderet.
12 And the first day of the Unleavened [Bread], when they were killing the Passover, His disciples say to Him, “Where will You, [that] having gone, we may prepare, that You may eat the Passover?”
Et primo die Azymorum quando Pascha immolabant, dicunt ei discipuli: Quo vis eamus, et paremus tibi ut manduces Pascha?
13 And He sends forth two of His disciples and says to them, “Go away into the city, and there a man carrying a pitcher of water will meet you, follow him;
Et mittit duos ex discipulis suis, et dicit eis: Ite in civitatem: et occurret vobis homo lagenam aquae baiulans, sequimini eum:
14 and wherever he may go in, say to the master of the house: The Teacher says, Where is the guest-chamber, where the Passover, with My disciples, I may eat?
et quocumque introierit, dicite domino domus, quia magister dicit: Ubi est refectio mea, ubi Pascha cum discipulis meis manducem?
15 And he will show you a large upper room, furnished, prepared—make ready for us there.”
Et ipse vobis demonstrabit coenaculum grande, stratum: et illic parate nobis.
16 And His disciples went forth, and came into the city, and found as He said to them, and they made ready the Passover.
Et abierunt discipuli eius, et venerunt in civitatem: et invenerunt sicut dixerat illis, et paraverunt Pascha.
17 And evening having come, He comes with the Twelve,
Vespere autem facto, venit cum duodecim.
18 and as they are reclining, and eating, Jesus said, “Truly I say to you that one of you who is eating with Me will deliver Me up.”
Et discumbentibus eis, et manducantibus, ait IESUS: Amen dico vobis, quia unus ex vobis tradet me, qui manducat mecum.
19 And they began to be sorrowful, and to say to Him one by one, “Is it I?” And another, “Is it I?”
At illi coeperunt contristari, et dicere ei singulatim: Numquid ego?
20 And He answering said to them, “One of the Twelve who is dipping with Me in the dish;
Qui ait illis: Unus ex duodecim, qui intingit mecum manum in catino.
21 the Son of Man indeed goes, as it has been written concerning Him, but woe to that man through whom the Son of Man is delivered up; it were good to him if that man had not been born.”
Et Filius quidem hominis vadit sicut scriptum est de eo: vae autem homini illi, per quem Filius hominis tradetur. bonum erat ei, si non esset natus homo ille.
22 And as they are eating, Jesus having taken bread, having blessed, broke, and gave to them, and said, “Take, eat; this is My body.”
Et manducantibus illis, accepit Iesus panem: et benedicens fregit, et dedit eis, et ait: Sumite, hoc est corpus meum.
23 And having taken the cup, having given thanks, He gave to them, and they drank of it—all;
Et accepto calice, gratias agens dedit eis: et biberunt ex illo omnes.
24 and He said to them, “This is My blood of the New Covenant, which is being poured out for many;
Et ait illis: Hic est sanguis meus novi testamenti, qui pro multis effundetur.
25 truly I say to you that I may drink no more of the produce of the vine until that day when I may drink it new in the Kingdom of God.”
Amen dico vobis, quia iam non bibam de hoc genimine vitis usque in diem illum, cum illud bibam novum in regno Dei.
26 And having sung a hymn, they went forth to the Mount of Olives,
Et hymno dicto exierunt in Montem olivarum.
27 and Jesus says to them, “All of you will be stumbled at Me this night, because it has been written: I will strike the Shepherd, and the sheep will be scattered abroad;
Et ait eis Iesus: Omnes scandalizabimini in me in nocte ista: quia scriptum est: Percutiam pastorem, et dispergentur oves.
28 but after My having risen I will go before you to Galilee.”
Sed postquam resurrexero, praecedam vos in Galilaeam.
29 And Peter said to Him, “And if all will be stumbled, yet not I.”
Petrus autem ait illi: Et si omnes scandalizati fuerint in te: sed non ego.
30 And Jesus said to him, “Truly I say to you that today, this night, before a rooster will crow twice, three times you will deny Me.”
Et ait illi Iesus: Amen dico tibi, quia tu hodie in nocte hac, priusquam gallus vocem bis dederit, ter me es negaturus.
31 And he spoke the more vehemently, “If it may be necessary for me to die with You—I will in no way deny You”; and in like manner also said they all.
At ille amplius loquebatur: Et si oportuerit me simul commori tibi, non te negabo: Similiter autem et omnes dicebant.
32 And they come to a spot, the name of which [is] Gethsemane, and He says to His disciples, “Sit here until I may pray”;
Et veniunt in praedium, cui nomen Gethsemani. Et ait discipulis suis: Sedete hic donec orem.
33 and He takes Peter, and James, and John with Him, and began to be amazed, and to be very heavy,
Et assumit Petrum, et Iacobum, et Ioannem secum: et coepit pavere, et taedere.
34 and He says to them, “My soul is exceedingly sorrowful—to death; remain here, and watch.”
Et ait illis: Tristis est anima mea usque ad mortem: sustinete hic, et vigilate.
35 And having gone forward a little, He fell on the earth, and was praying that, if it be possible, the hour may pass from Him,
Et cum processisset paululum, procidit super terram: et orabat, ut si fieri posset, transiret ab eo hora:
36 and He said, “Abba, Father; all things are possible to You; make this cup pass from Me; but not what I will, but what You [will].”
et dixit: Abba pater, omnia tibi possibilia sunt, transfer calicem hunc a me, sed non quod ego volo, sed quod tu.
37 And He comes, and finds them sleeping, and says to Peter, “Simon, you sleep! You were not able to watch one hour!
Et venit, et invenit eos dormientes. Et ait Petro: Simon, dormis? non potuisti una hora vigilare?
38 Watch and pray, that you may not enter into temptation; the spirit indeed is forward, but the flesh weak.”
Vigilate, et orate ut non intretis in tentationem. Spiritus quidem promptus est, caro vero infirma.
39 And again having gone away, He prayed, saying the same word;
Et iterum abiens oravit eundem sermonem dicens.
40 and having returned, He found them sleeping again, for their eyes were heavy, and they had not known what they might answer Him.
Et reversus, denuo invenit eos dormientes, (erant enim oculi eorum gravati) et ignorabant quid responderent ei.
41 And He comes the third time and says to them, “Sleep on from now on, and rest—it is over; the hour came; behold, the Son of Man is delivered up into the hands of the sinful;
Et venit tertio, et ait illis: Dormite iam, et requiescite. Sufficit: venit hora: ecce Filius hominis tradetur in manus peccatorum.
42 rise, we may go, behold, he who is delivering Me up has come near.”
Surgite, eamus. ecce qui me tradet, prope est.
43 And immediately—while He is yet speaking—Judas comes near, one of the Twelve, and with him a great multitude with swords and sticks, from the chief priests, and the scribes, and the elders;
Et, adhuc eo loquente, venit Iudas Iscariotes unus de duodecim, et cum eo turba multa cum gladiis, et lignis, missi a summis sacerdotibus, et Scribis, et senioribus.
44 and he who is delivering Him up had given a token to them, saying, “Whomsoever I will kiss, it is He, lay hold on Him, and lead Him away safely,”
Dederat autem traditor eius signum eis, dicens: Quemcumque osculatus fuero, ipse est, tenete eum, et ducite caute.
45 and having come, immediately, having gone near Him, he says, “Rabbi, Rabbi,” and kissed Him.
Et cum venisset, statim accedens ad eum, ait: Ave Rabbi: et osculatus est eum.
46 And they laid on Him their hands, and kept hold on Him;
At illi manus iniecerunt in Iesum, et tenuerunt eum.
47 and a certain one of those standing by, having drawn the sword, struck the servant of the chief priest, and took off his ear.
Unus autem quidam de circumstantibus educens gladium, percussit servum summi sacerdotis: et amputavit illi auriculam.
48 And Jesus answering said to them, “As against a robber you came out, with swords and sticks, to take Me!
Et respondens Iesus, ait illis: Tamquam ad latronem existis cum gladiis, et lignis comprehendere me?
49 Daily I was with you teaching in the temple, and you did not lay hold on Me—but that the Writings may be fulfilled.”
quotidie eram apud vos in templo docens, et non me tenuistis. Sed ut impleantur Scripturae.
50 And having left Him they all fled;
Tunc discipuli eius relinquentes eum, omnes fugerunt.
51 and a certain young man was following Him, having cast a linen cloth on [his] naked [body], and the young men lay hold on him,
Adolescens autem quidam sequebatur eum amictus sindone super nudo: et tenuerunt eum.
52 and he, having left the linen cloth, fled from them naked.
At ille reiecta sindone, nudus profugit ab eis.
53 And they led Jesus away to the chief priest, and all the chief priests, and the elders, and the scribes come together;
Et adduxerunt Iesum ad summum sacerdotem: et convenerunt omnes sacerdotes, et Scribae, et seniores.
54 and Peter followed Him far off, to the inside of the hall of the chief priest, and he was sitting with the officers, and warming himself near the fire.
Petrus autem a longe secutus est eum usque intro in atrium summi sacerdotis: et sedebat cum ministris ad ignem, et calefaciebat se.
55 And the chief priests and all the Sanhedrin were seeking testimony against Jesus—to put Him to death, and they were not finding,
Summi vero sacerdotes, et omne concilium quaerebant adversus Iesum testimonium, ut eum morti traderent, nec inveniebant.
56 for many were bearing false testimony against Him, and their testimonies were not alike.
Multi enim testimonium falsum dicebant adversus eum: et convenientia testimonia non erant.
57 And certain having risen up, were bearing false testimony against Him, saying,
Et quidam surgentes, falsum testimonium ferebant adversus eum, dicentes:
58 “We heard Him saying, I will throw down this temple made with hands, and by three days, I will build another made without hands”;
Quoniam nos audivimus eum dicentem: Ego dissolvam templum hoc manu factum, et post triduum aliud non manu factum aedificabo.
59 and neither so was their testimony alike.
Et non erat conveniens testimonium illorum.
60 And the chief priest, having risen up in the midst, questioned Jesus, saying, “You do not answer anything! Why do these testify against You?”
Et exurgens summus sacerdos in medium, interrogavit Iesum, dicens: Non respondes quidquam ad ea, quae tibi obiiciuntur ab his?
61 And He was keeping silent and did not answer anything. Again the chief priest was questioning Him and says to Him, “Are You the Christ—the Son of the Blessed?”
Ille autem tacebat, et nihil respondit. Rursum summus sacerdos interrogabat eum, et dixit ei: Tu es Christus filius Dei benedicti?
62 And Jesus said, “I AM; and you will see the Son of Man sitting on the right hand of the Power and coming with the clouds of Heaven.”
Iesus autem dixit illi: Ego sum: et videbitis Filium hominis sedentem a dextris virtutis Dei, et venientem cum nubibus caeli.
63 And the chief priest, having torn his garments, says, “What need have we yet of witnesses?
Summus autem sacerdos scindens vestimenta sua, ait: Quid adhuc desideramus testes?
64 You heard the slander, what appears to you?” And they all condemned Him to be worthy of death,
Audistis blasphemiam: quid vobis videtur? Qui omnes condemnaverunt eum esse reum mortis.
65 and certain began to spit on Him, and to cover His face, and to punch Him, and to say to Him, “Prophesy”; and the officers were striking Him with their palms.
Et coeperunt quidam conspuere eum, et velare faciem eius, et colaphis eum caedere, et dicere ei: Prophetiza: et ministri alapis eum caedebant.
66 And Peter being in the hall beneath, there comes one of the maids of the chief priest,
Et cum esset Petrus in atrio deorsum, venit una ex ancillis summi sacerdotis:
67 and having seen Peter warming himself, having looked on him, she said, “And you were with Jesus of Nazareth!”
et cum vidisset Petrum calefacientem se, aspiciens illum, ait: Et tu cum Iesu Nazareno eras.
68 And he denied, saying, “I have not known [Him], neither do I understand what you say”; and he went forth outside to the porch, and a rooster crowed.
At ille negavit, dicens: Neque scio, neque novi quid dicas. Et exiit foras ante atrium, et gallus cantavit.
69 And the maid having seen him again, began to say to those standing near, “This is of them”;
Rursus autem cum vidisset illum ancilla, coepit dicere circumstantibus: Quia hic ex illis est.
70 and he was again denying. And after a while again, those standing near said to Peter, “Truly you are of them, for you also are a Galilean, and your speech is alike”;
At ille iterum negavit. Et post pusillum rursus qui astabant, dicebant Petro: Vere ex illis es: nam et Galilaeus es.
71 and he began to curse, and to swear, “I have not known this Man of whom you speak”;
Ille autem coepit anathematizare, et iurare: Quia nescio hominem istum, quem dicitis.
72 and a second time a rooster crowed, and Peter remembered the saying that Jesus said to him, “Before a rooster crows twice, you may deny Me three times”; and having thought thereon—he was weeping.
Et statim gallus iterum cantavit. Et recordatus est Petrus verbi, quod dixerat ei Iesus: Prius quam gallus cantet bis, ter me negabis. Et coepit flere.
