Mark 12
1 And He began to speak to them in allegories: “A man planted a vineyard, and put a hedge around, and dug a wine vat, and built a tower, and gave it out to farmers, and went abroad;
UYesu akatengula kujova na valangosi va Vayahudi mu fihwanikiso akati, “Umuunhu jumonga alyalimile umughuda, akavyala isabibu. Akajenga uluvigho kusyuta umughuda ghwoni. Munkate, akajenga apa kuhujila isabibu. Kange akajenga pa vwimo apa kulolelelela umughunda. Akakodesia ku vaanhu umughuda ghula, neke umwene akakyula.
2 and he sent to the farmers at the due time a servant, that from the farmers he may receive from the fruit of the vineyard,
Ye ghufikile unsiki ughwa kudonola isabibu, akansuung'ha um'bombi ghwake ku vano akakodisie kuuti antolele ilighavo lyake ilya mpeto.
3 and they, having taken him, severely beat [him], and sent him away empty.
Ye afikile um'bombi jula, avaanhu vala vakantova na kukumhumia kunji kisila kumpeela kiinu.
4 And again he sent to them another servant, and having cast stones at that one, they wounded [him] in the head, and sent [him] away—dishonored.
Akansuung'ha mu'bombi ujunge, ujuo ghwope vakantova, vakamulemasia ku mutu na kukum'bombela sino nasinoghiile.
5 And again he sent another, and that one they killed; and many others, some beating, and some killing.
Unyamughunda jula akansuung'ha kange um'bombi ujunge, ujo ghwe vakam'buda. Alyavasung'ha ile na vange vinga, vamo vakatovua, avange vakabudua.
6 Having yet therefore one son—his beloved—he also sent him to them last, saying, They will respect my son;
“Kuvusililo, unya mughuda akasighala nu mwanaake umughahanike. Pe akansuung'ha jujuo akati, 'Umwanango uju, kyavikumwoghopa.'
7 and those farmers said among themselves, This is the heir, come, we may kill him, and the inheritance will be ours;
Neke avaanhu vala ye vamwaghile, vakapulling'hana vakati, 'Uju ghwe unya vuhaasi ghwa mugghuda ughu, tum'bude neke avuhaasi uvu vua vwitu!'
8 and having taken him, they killed, and cast [him] forth outside the vineyard.
Vakankola, vakam'buda, pe vakankwesela kunji kuhuma mu mughunda ghula ughwa sabibu.
9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
“Lino, ndepoonu unya mughunda jula kyaivomba kiki? Ikwisa ikuvabuda avaanhu vala, neke ikodesia ku vaanhu avange umughunda ghula.
10 And this Writing you did not read: A stone that the builders rejected, it became the head of a corner;
Namuvalile ilisio ili? Lilembilue mu Malembe aMimike kuuti, “Ilivue lino avajengi valyalikanile, lye livue ilivaha ilya pa nguto.
11 this was from the LORD, and it is wonderful in our eyes.”
UMutwa Nguluvi ghwe mwene avombile ili, kange lya kudegha pamaaso ghiitu.”
12 And they were seeking to lay hold on Him, and they feared the multitude, for they knew that He spoke the allegory against them, and having left Him, they went away;
Avavaha va vetekesi, avavulanisi va ndaghilo na vavaha va vaanhu, valyakagwile kuuti mukihwanikiso iko akaava ikio akava ikuvajova aveene, pe vakalondagha isila ija kunkola. Neke ulwakuva vakaghopagha lya vaanhu, vakamuleka, vakavuuka viluta.
13 and they send to Him certain of the Pharisees and of the Herodians, that they may ensnare Him in discourse,
Pembele avalongosi vala, vakavasuung'ha vamonga mu kipugha ikya Vafalisayi na vavingilili va ntwa uHelode, kuuti valute vamwuvile uYesu mu masio ghano ijova.
14 and they having come, say to Him, “Teacher, we have known that You are true, and You are not caring for anyone, for You do not look to the face of men, but in truth teach the way of God; is it lawful to give tribute to Caesar or not? May we give, or may we not give?”
Vakamulutila vakati, “Ghwe M'bulanisi, tukagwile kuti uve uli muunhu ghwa kyang'hani mu vwakyang'haani sino ilonda uNguluve. Asi, indaghilo sa Moose sikwitikisia kusonga isongo kwa kaisali?”
15 And He, knowing their hypocrisy, said to them, “Why do you tempt Me? Bring Me a denarius, that I may see”;
Neke uYesu akakagula uvukedusi vwave, akavavuula akati, “Kiki mukungela? Mundetele ihela nijilole?
16 and they brought, and He says to them, “Whose [is] this image, and the inscription?” And they said to Him, “Caesar’s”;
Vakampeela. Akavoposia akati”Ikihwani nu vulembe fino fili mu hela iji fyani? Vakamwamula vakati, “Fya kaisali.”
17 and Jesus answering said to them, “Give back the things of Caesar to Caesar, and the things of God to God”; and they wondered at Him.
Apuo uYesu akavauula akati, “Ifya kaisali, mumpelaghe uKaisali, ifya Nguluve, uNguluve.” Pe vakan'degha kyongo.
18 And the Sadducees come to Him, who say there is not a resurrection, and they questioned Him, saying,
Pambele aVayahudi ava kipugha kya Vasadukayi,” vano vaktisagha nakwekule kusyuka avfue, vakaluta kwa Yesu vakamposia vakati,
19 “Teacher, Moses wrote to us that if anyone’s brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother.
“Gwhe M'bulanisi, uMoose alyatulembiile ululaghilo kuuti, nave umuunhu afwile neke amulekile un'dala kisila mwana, unnie anoghile kuhaala un'dala umwifile kuuti ampapile avaana unyakusila.
20 There were then seven brothers, and the first took a wife, and dying, he left no seed;
Lino, kwevvalyale avavamuunhu lekelalubale.
21 and the second took her, and died, not having left seed, and the third in like manner,
ughwa kwandaakatoola un'dala, akafua kisila kuleka mwana. Ghwope ughwa vatatu, akafua vule.
22 and the seven took her, and left no seed, last of all the woman also died;
Kuvusililo vooni lekelalubale vakafuakisilakuleka mwana. Pambele ghwope n'dala umfwile, akafua.
23 in the resurrection, then, whenever they may rise, of which of them will she be wife—for the seven had her as wife?”
Lino, ikighono ikya kusyuka avaanhu vooni, umwifile jula iliiva n'dala ghwani mu vala lekelalubale? Ulwakuva vooni valyantolile.”
24 And Jesus answering said to them, “Do you not go astray because of this, not knowing the Writings, nor the power of God?
UYesu akavamula akati, “Umue musovile, namukagwile aMalembe aMimike, nambe ingifu sa Nguluv.
25 For when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens.
Avafue valaava visyuka, nakwekulaava kutoola nambe kutolua, viliila ndavule avanyamhola ava kukyanya.
26 And concerning the dead, that they rise: have you not read in the Scroll of Moses (at the bush), how God spoke to him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob;
Nguluve ghwa vafue, looli Nguluve ghwa vuumi. Umue musovile kyongo.” Muhola ija kusyuka avafue, namuvalile mu kitabu ikya Moose, pala ikihanji ye kiviika? Amaaka minga ye ghakilile kuhuma kufua kwa Abulahamu nu isaka nu Yakovo, uNguluve alyambulile uMoose akati, 'Une neene Nguluve ghwa Abulahamu, Nguluve ghwa Isaka, Nguluve kwa Yakovo.'
27 He is not the God of dead men, but a God of living men; you then go greatly astray.”
Umwene naNguluve ghwa vafue, looli Nguluve ghwa vuumi. Umue musovile kyongo.”
28 And one of the scribes having come near, having heard them disputing, knowing that He answered them well, questioned Him, “Which is the first command of all?”
Um'bulanisi jumonga ughwa ndaghilo akafika, akavaagha aVasadukayi vikaning'hana nu Yesu. Ye avwene uYesu ikuvamula vunofu, ghwope akamposia akati, “Mu ndaghilo sooni, ilwe luliku ululaghilo uluvaha?”
29 And Jesus answered him, “The first of all the commands—Hear, O Israel: The LORD is our God, the LORD is one;
UYesu akamwamula akati, “Ululaghilo uluvaha mu sooni lwe ulu, 'Pulikagha ghwe Isilaeli, uMutwa uNguluve ghwitu ghwe Mutwa jumo mwene.
30 and you will love the LORD your God out of all your heart, and out of all your soul, and out of all your understanding, and out of all your strength—this [is] the first command;
umughanaghe uMutwa uNguluve ghwako nu mwonjo ghwako ghwoni, nu luhala lwako lwoni, ni ngifusako sooni.
31 and the second [is] like [it], this, You will love your neighbor as yourself—there is no other command greater than these.”
Ululaghilo ulwa vuvili lwe ulu, 'Umughanaghe unnino ndavule ghukughana juuve. nakwelule ululaghilo ulunge kukila indaghilo.
32 And the scribe said to Him, “Well, Teacher, in truth You have spoken that there is one God, and there is none other but He;
Pepano um'bulanisi jula ghwa ndaghilo akati, “Lweli M'bulanisi! Ujovile se seene kuuti, uNguluve ali jumo mwene, nakwale ujunge looli ghwe jujuo.
33 and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one’s neighbor as one’s self, is more than all the whole burnt-offerings and the sacrifices.”
lunoghiile kukumughana umwene nu mwojo ghwoni, nu luhala lwoni, ni ngufu sooni na kukumunagha unuino ndavule ghukughanga juuve. Ulio lwe luvaha kukila ilitekelo lyoni lino litavulua kwa Nguluve.”
34 And Jesus, having seen him that he answered with understanding, said to him, “You are not far from the Kingdom of God”; and no one dared question Him anymore.
UYesu ye avwene um'bulanisi ughwa ndaghilo amwamwile luhala, akam'buula akati, “Nuli patali kukwingila mu vutwa vwa Nguluve,” Kuhuma unsiki ughuo, nalyandiile muunhu kukumposia mulwa kuhuma unsiki ughuo, nalyandiile muunhu kukumposia mulwa kumughela.
35 And Jesus answering said, teaching in the temple, “How do the scribes say that the Christ is son of David?
Uyesu ye ivulanisia ilipugha lya vaanhu mu nyumba inyimike ija Kukufunyila, akavaposia akati, “Lwandaani avavulanisi va ndaghilo viti uIkilisite kina Dvidi?
36 For David himself said in the Holy Spirit, The LORD said to my Lord, Sit on My right hand, Until I place Your enemies—Your footstool;
Ongo uDavidi jujuo vwimila kulongosivua nu Mhepo uMwimike, alyatiile. 'UMutwa uNguluve alyam'bulile uMutwa ghwango, “Uuve nu vutavulilua palikimo nuune, kuhanga nikutange uvaleme avaako, uvateme.”
37 therefore David himself calls Him Lord, and from where is He his son?” And the great multitude were hearing Him gladly,
Uyesu akafijovogha akatisagha, “UDavidi jujuo ikuntambula uKilisite iiti, 'Mutwa.' Lino, pe uKilisite ivisagha mwanaake ndaani?” Ilipugha ilya vaanhu kikampulikisyagha nu lukeelo.
38 and He was saying to them in His teaching, “Beware of the scribes who will to walk in long robes, and love salutations in the marketplaces,
UYesu mu luvulaniso lwake akati, “Mughelaghe na vavulanisi va ndaghilo vano viiva nu lukeelo kughenda vafwalile isopeka inhali, kuuti avaanhu vavahungilaghe nu vwoghofi mu mapuulo.
39 and first seats in the synagogues, and first couches at the banquets,
Pano vali mu masinagogi, vilonda kukukala ku fitengo ifya voghopua.
40 who are devouring the widows’ houses, and for a pretense are making long prayers; these will receive more abundant judgment.”
Vikuvafumba avafwile ifiinu fyave, neke mu vukedusi vwave vikufuunya inyifuunyo inhali kuuti vavoneke vagholofu, Avuo, uNguluve ilikuvapeela ulupumuko alukome.”
41 And Jesus having sat down opposite the treasury, was beholding how the multitude puts brass into the treasury, and many rich were putting in much,
UYesu ye ali mu nyumba inyimike ija kufunyila, alikalile alungiime ku kyombo ikya kusopela ilitekelo. Apuo akava ilola avaanhu vinga vano vakava vitavula ilitekelo. Avamofu vinga vakatavulangha indalama nyinga.
42 and having come, a poor widow put in two mites, which are a penny.
Unsiki ughuo akiisa umukijuuva umfwile kange nkotofu, akatavula isendi ivili.
43 And having called near His disciples, He says to them, “Truly I say to you that this poor widow has put in more than all those putting into the treasury;
Pepano uYesu akavakemeela avavulanisivua vaake, akavavuula akati, “KYang'haani nikuvavuula, umukijuuva umfwile uju umkotofu atavwile kukila avange vooni vanovasopile.
44 for all, out of their abundance, put in, but she, out of her want, put in all that she had—all her living.”
Ulwakuva avange vooni vatavwile fidebe mu finga fino vali nafyo. Looli umukijuuva uju mu vukotofu vwake, atavwile fyoni fino fya kuntanga mu vwumi vwake,
