Mark 12
1 And He began to speak to them in allegories: “A man planted a vineyard, and put a hedge around, and dug a wine vat, and built a tower, and gave it out to farmers, and went abroad;
Qasse istas lemusora yotishe hizgidees “Isadey ba woyne mith tokides. Birda yushi athides; woyne miththa ayfe gum7ana olla bokidees nago kethekka kexides. Hesafe goshanchatas kira imidi hara dere bides.
2 and he sent to the farmers at the due time a servant, that from the farmers he may receive from the fruit of the vineyard,
Mithay ayfizawode woyne miththa ayfe eeka ya gidi ashikaratappe isade goshanchatakko yedidees.
3 and they, having taken him, severely beat [him], and sent him away empty.
Goshanchati ashikaraza oykidi wadhidi mela kushe yedida.
4 And again he sent to them another servant, and having cast stones at that one, they wounded [him] in the head, and sent [him] away—dishonored.
Namm7anthokka hara ashikara yedidees. Goshanchatti ha7ikka ashikara oykki hu7istara bo7idinne kawushidi zari yedida.
5 And again he sent another, and that one they killed; and many others, some beating, and some killing.
Ha7ikka zaridi hara ahshikara yedidees. He yedoysakka wodhida; hara darota gidofe issi issi asata qoxida; bagayta wodhida.
6 Having yet therefore one son—his beloved—he also sent him to them last, saying, They will respect my son;
Ha7ikkka kitanas haray dees; izikka aaway dosiza iza naaza. Ta naza isti bossana gi qopidi wursethan ba naza yeddides.
7 and those farmers said among themselves, This is the heir, come, we may kill him, and the inheritance will be ours;
Goshancahti qass ba garsan “Haysi wana iza latana nazakko ha yitte nu iza wodhikko bittay nuss gidana” gidda.
8 and having taken him, they killed, and cast [him] forth outside the vineyard.
Hessa gish hen oyki wodhidi woynne miththaya dizasoppe haraso kessi yegida.
9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
Histin woynne miththa goday intes ay oothana milatize? Izi yana, goshanchatakka wodhana, woynne miththa haratas immana.
10 And this Writing you did not read: A stone that the builders rejected, it became the head of a corner;
Maxxafan “Shucha keth kexizayti hanena giidi wora yegida shuchay ketha ma7izenes bolla hu7e gididees hessakka Goday othidees. Hessikka nu ayfes malalizaz” getetidi xafetidaysa nababibeyketi?
11 this was from the LORD, and it is wonderful in our eyes.”
12 And they were seeking to lay hold on Him, and they feared the multitude, for they knew that He spoke the allegory against them, and having left Him, they went away;
Izi istas lemusoza yotiday ista gish gididaysa Ayhude halaqati erida gish iza oykanas koyda. Gido atin asas babida gish yegidi bida.
13 and they send to Him certain of the Pharisees and of the Herodians, that they may ensnare Him in discourse,
Iza yon qaxxana mala Parsawistappene Herodosa bagatappe qorerethidi issi issi ass izakko yedida.
14 and they having come, say to Him, “Teacher, we have known that You are true, and You are not caring for anyone, for You do not look to the face of men, but in truth teach the way of God; is it lawful to give tribute to Caesar or not? May we give, or may we not give?”
Istika izakko yidi “Astemare neni moroy baynda ass gididaysa nu eros; ne oonaskka babada wordo madakka; Xoossa oogge xalala tummu tamarsasa. Oromme kawo qesares gira qanxanas besizeye besene? Nu qanxinoye qanxofino?
15 And He, knowing their hypocrisy, said to them, “Why do you tempt Me? Bring Me a denarius, that I may see”;
Yesusaykka ista oychoy qodheppe qommo gididaysa eridi (Azas tana qaxana koyeti?) Anne issi dinare hamite ta beyays gidees.
16 and they brought, and He says to them, “Whose [is] this image, and the inscription?” And they said to Him, “Caesar’s”;
Isstikka misha ehin “Haysi iza bolla dizay oona misilenne misille bolla xafetidaysi oona gize? gidees. Istika qesareysakko gida.
17 and Jesus answering said to them, “Give back the things of Caesar to Caesar, and the things of God to God”; and they wondered at Him.
Yesusaykka “Qessareysa qessares, Xoossisa Xoossas immitte” gidees. Isstikka iza zaron malaletida.
18 And the Sadducees come to Him, who say there is not a resurrection, and they questioned Him, saying,
Hessappe guye hayqidaytas hayqoppe denthi bawa giza saduqaweti izakko yidi iza hizgi oychida.
19 “Teacher, Moses wrote to us that if anyone’s brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother.
Astamare issades machcho ekidi na yelonta hayqikko hayqidaysa ishay iza machcheyo ekkidi izas lata na yelana mala kasse Mussey nus xafidees.
20 There were then seven brothers, and the first took a wife, and dying, he left no seed;
Gido attin lapun ishanti detees; istafe bayray machcho ekkidi na yelonta hayqidees.
21 and the second took her, and died, not having left seed, and the third in like manner,
Kalozi he macashayo ekidi ha7ikka na yelonta hayqidees. Hezanthoykka yelonta hayqidees.
22 and the seven took her, and left no seed, last of all the woman also died;
Lappunatikka he macashayo ekkidi latta yelibeyttena wursethan macashayakka hayqadus.
23 in the resurrection, then, whenever they may rise, of which of them will she be wife—for the seven had her as wife?”
Histin lappunatikka izo ekkidashin hayqoppe dendoy diza gidikko ha macashaya istafe onna machcho gidane?” gida.
24 And Jesus answering said to them, “Do you not go astray because of this, not knowing the Writings, nor the power of God?
Yesusaykka istas hiz gidees “Inte baletizay gesha maxafatane Xoossa wolqa erontagishaskko.
25 For when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens.
Hayqidayti dendiza wode salo kiitanchata mala gidana atin ekketenane geletena.
26 And concerning the dead, that they rise: have you not read in the Scroll of Moses (at the bush), how God spoke to him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob;
Hayqidayta dentha gishas gidikko Musse maxafan hesikka qeeri wora gidon eexiza tama gidofe Xoossi “Tanni Aabiramme Xoossa; Yisaqe Xoossa; Yaqoobe Xoossa gididaysa nababibeyketi?
27 He is not the God of dead men, but a God of living men; you then go greatly astray.”
Xoossi paxata Xoossu atin hayqethata Xoossu gidena. Hessa gish inte daro baletidetta.” gides.
28 And one of the scribes having come near, having heard them disputing, knowing that He answered them well, questioned Him, “Which is the first command of all?”
Isstii palamman dishi n Xafistappe issadey ista palamma siyidinne Yesusay oychetidaysas lo7othi zaridaysa akkekidi “Eero azazotappe wursooppe adhizay awayse?” gidi oychidees.
29 And Jesus answered him, “The first of all the commands—Hear, O Israel: The LORD is our God, the LORD is one;
Yeususay izas hiz gidees “Wursooppe adhizay hayssa (Isra7ele siya Gosa Xoossi issi Goda,
30 and you will love the LORD your God out of all your heart, and out of all your soul, and out of all your understanding, and out of all your strength—this [is] the first command;
nekka Goda ne Xoossa ne kumetha wozinappe, ne kumetha shempofe, ne kumetha qofappe, ne kumetha woqappe dossa.
31 and the second [is] like [it], this, You will love your neighbor as yourself—there is no other command greater than these.”
Namm7anthoykka ne lagge ne hu7e mala dossa.” ha namm7atappe adhiza azazoy bawa.”
32 And the scribe said to Him, “Well, Teacher, in truth You have spoken that there is one God, and there is none other but He;
Xaafezikka “Aastamare lo7o gadasa Xoossi issino gididaysanne izappe haray bayndaysa ne yotidaysi like.
33 and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one’s neighbor as one’s self, is more than all the whole burnt-offerings and the sacrifices.”
Iza ne kummetha wozinnappe ne kummetha qofappe ne kumetha wolqappe dossoy Qassekka ne lagge ne hu7e mala dossoy Xugetiza yarshopene hara yarsho wursoppe adhes” gidees.
34 And Jesus, having seen him that he answered with understanding, said to him, “You are not far from the Kingdom of God”; and no one dared question Him anymore.
Yesusayka adezi yushi qoppidi zaridaysa beydi “Neni Xoossa kawotethappe hahondakka.” gidees. Hessappe guye iza ooychanas xalida uray betibeynna.
35 And Jesus answering said, teaching in the temple, “How do the scribes say that the Christ is son of David?
Yesuaya maqidase gathan tamarsishe Muse woga tamarsizayti aazas Kirstosay Dawite na gizo?
36 For David himself said in the Holy Spirit, The LORD said to my Lord, Sit on My right hand, Until I place Your enemies—Your footstool;
Dawitey Xiillo Aayanan hasa7ishe “Goday ta Goda ne morketa ta ne too gars athana gakanas ta ushchan uta gidees” gess.
37 therefore David himself calls Him Lord, and from where is He his son?” And the great multitude were hearing Him gladly,
Histin Dawitey ba dunara iza Goda gikko wanidi simmi izas na gidane? gidees. Daro dereykka izgizaysa ufaysara siyidees.
38 and He was saying to them in His teaching, “Beware of the scribes who will to walk in long robes, and love salutations in the marketplaces,
Izi tamarsishe hiz gidees “Muse woga tamarsizaytappe nagetite, gaderea gochetiza adussa mayo mayidi yush yuyana dosetees; awankka adhi adhi ass istas boncho sarotta immana mala koyettees.
39 and first seats in the synagogues, and first couches at the banquets,
Ayhudata wossa kethan dhoqaso, digisasonkka/gibirasonkka/ bonchoso koyetes.
40 who are devouring the widows’ houses, and for a pretense are making long prayers; these will receive more abundant judgment.”
Isti azinay baynda macasha keeth kalosetees, qasskka bena besanas adusa wossa wossetes. Haytanti iitta pirda pirdistana.
41 And Jesus having sat down opposite the treasury, was beholding how the multitude puts brass into the treasury, and many rich were putting in much,
Yesusaykka asay muxuwata yegizason utidi daro asati immizayssa maqidasse misha shishiza saxinen yegizaysa xelidees. Daro dureti daro miish yegida.
42 and having come, a poor widow put in two mites, which are a penny.
Issi azinay baynda amm7o dizara issi sikkinappe daronta xarqumala biratappe othetida namm7u miish yegadus.
43 And having called near His disciples, He says to them, “Truly I say to you that this poor widow has put in more than all those putting into the treasury;
Yesusay bena kalizayta xeygidi ta intes tumu gays “Saxinezan yegida wursoppe hana manqo am7eya adheth yegadus.
44 for all, out of their abundance, put in, but she, out of her want, put in all that she had—all her living.”
Hayti wuri ba diza tirppa mishappe yegidashin hana qasse ba manqotetha wolqara bess dizaysa sinthafe izo koshizaysara ubbaa immadus” gides.
