Mark 12
1 And He began to speak to them in allegories: “A man planted a vineyard, and put a hedge around, and dug a wine vat, and built a tower, and gave it out to farmers, and went abroad;
Jesus in thu sontena te zang in amate thuhil pan hi. Mi khat in sapit huan sung ah sapit cing a, a huang um in sapit sukna tu dum zong to hi, taciang teitan zong sa a, huan naseam tu te zawn in ama a khuala mama na ah khualhaw hi.
2 and he sent to the farmers at the due time a servant, that from the farmers he may receive from the fruit of the vineyard,
A hun a cin ciang in, huan naseam te kung pan a nga te la tu in a naseam te khat sawl hi.
3 and they, having taken him, severely beat [him], and sent him away empty.
Amate in man in vel uh a, khut nguak in tha kik uh hi.
4 And again he sent to them another servant, and having cast stones at that one, they wounded [him] in the head, and sent [him] away—dishonored.
A dang naseam khat sawl kik leleau hi; tua pa sia suangtum taw sep in a lu zong liam hi, taciang maizum huaitak in tha kik uh hi.
5 And again he sent another, and that one they killed; and many others, some beating, and some killing.
Taciang a dang khat sawl kik leleau a; amate in tua pa that uh hi, a dang tampi te zong vel in that uh hi.
6 Having yet therefore one son—his beloved—he also sent him to them last, saying, They will respect my son;
Tua ahikom a it mama a tapa khat a neisun sia, amate in ka tapa sia zakta tu uh hi, ci in, a khakbel ciang in paisak hi.
7 and those farmers said among themselves, This is the heir, come, we may kill him, and the inheritance will be ours;
Ahihang lo naseam te in, hisia pa a ngamhlua tu pa hi; pai tavun, ama that tawng, a ngamh teng eima a hi tu hi, ci in kikum uh hi.
8 and having taken him, they killed, and cast [him] forth outside the vineyard.
Taciang amate in a tapa man in, that uh a, sapit huan puasang ah vawk hi.
9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
Tua ahikom sapit huan nei topa in bangbang vawt tu ziam? ama hongpai tu a huan naseam te siatsua tu hi, taciang sapit huan sia ngualdang te kung ah pia tu hi.
10 And this Writing you did not read: A stone that the builders rejected, it became the head of a corner;
Innsa te in a nil uh suangtum sia innbul thupibel suak hi:
11 this was from the LORD, and it is wonderful in our eyes.”
Hi thu in Topa i vawt hi a, i mu na ah, lamdang mama hi, ci in Lai Thiangtho sung ah simngei ngawl lai nu ziam? ci hi.
12 And they were seeking to lay hold on Him, and they feared the multitude, for they knew that He spoke the allegory against them, and having left Him, they went away;
Amate in, sontena a son te amate a cinopna hi, ci he ahikom in, Jesus sia mat sawm napi: mipi te lau a hi uhkom in Jesus paisan uh a, a kung pan in kiheam siat uh hi.
13 and they send to Him certain of the Pharisees and of the Herodians, that they may ensnare Him in discourse,
Amate in Jesus a kampau na pan man tu in, Pharisee te pawlkhat le Herod pawl te sawl uh hi.
14 and they having come, say to Him, “Teacher, we have known that You are true, and You are not caring for anyone, for You do not look to the face of men, but in truth teach the way of God; is it lawful to give tribute to Caesar or not? May we give, or may we not give?”
Amate hongpai uh ciang in Jesus kung ah, Syapa awng nangma sia thutang ni hi, kuama zong lau ngawl le mihing te maitang zong en ngawl in Pathian thutak lampi hil ni hi, ci kong he uh hi: Caesar kung ah shia piak tu sia ngeina a hi ziam, hi ngawl ziam?
15 And He, knowing their hypocrisy, said to them, “Why do you tempt Me? Bring Me a denarius, that I may see”;
Pia tu khu ziam maw, a hibale pia ngawl tu khu ziam? ci hi. Ahihang Jesus in amate ki hitheamsak he ahikom, Banghang in hong ze-et nu ziam? dangka khat paipui tavun, en tu khi hi, ci hi.
16 and they brought, and He says to them, “Whose [is] this image, and the inscription?” And they said to Him, “Caesar’s”;
Taciang amate in paipui uh hi. Jesus in, Hi lim le ceptena sia a kua ziam? ci hi. Amate in, Caesar le ceptena hi, ci uh hi.
17 and Jesus answering said to them, “Give back the things of Caesar to Caesar, and the things of God to God”; and they wondered at Him.
Taciang Jesus in amate tung ah, Caesar neisa te Caesar pia vun a, Pathian neisa te Pathian pia vun, ci in zo hi. Taciang amate in Jesus lamdangsa mama uh hi.
18 And the Sadducees come to Him, who say there is not a resurrection, and they questioned Him, saying,
Thawkikna om ngawl hi; a ci Sadducee te Jesus kung ah pai in, thu dong uh a,
19 “Teacher, Moses wrote to us that if anyone’s brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother.
Syapa awng, mi khat a suapuipa a thi ciang in, a zi ta nei ngawl in a nusia le, a thi pa i cimit ngawl natu in a nau in a mo tenpui hen, ci Moses in hong ci hi.
20 There were then seven brothers, and the first took a wife, and dying, he left no seed;
U nau sali om uh a: a lianbel sia in zi nei napi, ta nei ngawl in thi hi.
21 and the second took her, and died, not having left seed, and the third in like manner,
A nina pa in tua nu tenpui a, ta nei ngawl ma in thi hi: a thumna zong tabangma hi.
22 and the seven took her, and left no seed, last of all the woman also died;
A sali bup in tua nu tenpui uh a, kuama in ta a nei bua uh hi: a khakbel ciang in tua nu zong thi hi.
23 in the resurrection, then, whenever they may rise, of which of them will she be wife—for the seven had her as wife?”
Tua ahikom thawkikna ni, amate a thawkik uh ciang in, tua nu sia a kua zi hi tu ziam? banghangziam cile a sali bup in tenpui hi, ci uh hi.
24 And Jesus answering said to them, “Do you not go astray because of this, not knowing the Writings, nor the power of God?
Jesus in amate tung ah, Lai thiangtho le Pathian vangletna na heak ngawl uh hang in, khial hi ngawl nu ziam?
25 For when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens.
Banghangziam cile, amate thina pan a thawkik ciang in, kipui na le nupa tu in ki piak ci bang om nawn ngawl tu a; vantungngam ah vantung mite bang i hi tu hi.
26 And concerning the dead, that they rise: have you not read in the Scroll of Moses (at the bush), how God spoke to him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob;
Mithi te thawkik na thu taw kisai in: Moses laibu sung ah, Pathian in lopa phung sung pan Moses a son na ah, Keima sia Abraham Pathian, Isaac Pathian le Jacob Pathian ka hihi, a ci na simngei ngawl nu ziam?
27 He is not the God of dead men, but a God of living men; you then go greatly astray.”
Pathian sia mithi te Pathian hi ngawl a, a nungta te Pathian a hihi: tua ahikom note nasiatak in khial nu hi, ci in zo hi.
28 And one of the scribes having come near, having heard them disputing, knowing that He answered them well, questioned Him, “Which is the first command of all?”
Amate in tua thu a kikup uh thukhamhil te sung pan khat in a zak ciang in, Jesus in phatak in zo hi, ci a heak ciang, a kung ah pai a, thupiak theampo sung pan a masabel bang ziam? ci in dong hi.
29 And Jesus answered him, “The first of all the commands—Hear, O Israel: The LORD is our God, the LORD is one;
Jesus in ama kung ah, Thupiak theampo sung pan a masabel sia, ngai vun, Maw Israel; Topa i Pathian bek Topa hi:
30 and you will love the LORD your God out of all your heart, and out of all your soul, and out of all your understanding, and out of all your strength—this [is] the first command;
Topa na Pathian sia na thinsung theampo, na nuntakna theampo, na ngaisutna theampo le na hatna theampo taw it in: hi sia in a masabel thupiak a hihi.
31 and the second [is] like [it], this, You will love your neighbor as yourself—there is no other command greater than these.”
Taciang a ni na sia, a khatna taw a kibang hi a, nangma le nangma na ki it bang in na innpam it tu ni hi. Hi te sang in a lianzaw thupiak om nawn ngawl hi, ci in zo hi.
32 And the scribe said to Him, “Well, Teacher, in truth You have spoken that there is one God, and there is none other but He;
Thukhamhil pa in Jesus kung ah, pha hi, Syapa awng, nang thutak son ni hi: banghangziam cile Pathian khatbek om a; Ama simngawl a dang om ngawl hi:
33 and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one’s neighbor as one’s self, is more than all the whole burnt-offerings and the sacrifices.”
Taciang Ama sia, thinsung theampo le heakna theampo, nuntakna theampo le hatna theampo taw it tu a hihi, taciang ama le ama a ki it bang in a innpam zong a it tu hi, tua thu sia meihal biakpiakna le sangaw biakpiakna theampo sang in thupi zaw hi, ci hi.
34 And Jesus, having seen him that he answered with understanding, said to him, “You are not far from the Kingdom of God”; and no one dared question Him anymore.
Tua pa in pilvangtak in a zo kik Jesus in a mu ciang in, ama tung ah, Nangma sia Pathian kumpingam taw na ki khuala bua hi, ci hi. Tua zawkciang kuama in Jesus thu a dong ngam nawn bua uh hi.
35 And Jesus answering said, teaching in the temple, “How do the scribes say that the Christ is son of David?
Jesus in, biakinn sung ah thu a hil laitak in, Bangbang in thukhamhil te in Christ sia David Tapa ci thei ziam?
36 For David himself said in the Holy Spirit, The LORD said to my Lord, Sit on My right hand, Until I place Your enemies—Your footstool;
Banghangziam cile David in Tha Thiangtho taw in ama le ama a kici na ah, Topa in ka Topa kung ah, na ngal te na peang ngakna in ka vawt mateng ka ziatsang ah to in, ci hi.
37 therefore David himself calls Him Lord, and from where is He his son?” And the great multitude were hearing Him gladly,
Tua ahikom David in ama le ama sia Topa kici a hile; bangbang in a tapa hi thei tu ziam? ci in zo hi. Mihonpi in lawptak in ngai tek uh hi.
38 and He was saying to them in His teaching, “Beware of the scribes who will to walk in long robes, and love salutations in the marketplaces,
Jesus in a hil na ah, Thukhamhil te kidawm vun, amate sia puantualpui taw vak nuam sap uh a, sumbuk te ah paupui na te,
39 and first seats in the synagogues, and first couches at the banquets,
Sinakok sung ah tokhum tungnung te le poai mun theampo ah a sangbel inn doi te dei uh hi:
40 who are devouring the widows’ houses, and for a pretense are making long prayers; these will receive more abundant judgment.”
Amate in meingong te inn zawthawk thu taw sut uh a, a sau mama thu ki ngensak hi: tua ahikom hi te in a lian zaw dan thuak tu uh hi, ci hi.
41 And Jesus having sat down opposite the treasury, was beholding how the multitude puts brass into the treasury, and many rich were putting in much,
Jesus sumpi kuang mai ah to a, ngual in sumpi kuang sung ah bangbang in sumpi khia ziam, ci in en hi: mihau tampi te in tampitak khia uh hi.
42 and having come, a poor widow put in two mites, which are a penny.
Taciang a zawng meingongnu khat hongpai a, a son thamman ngawl dangka tang ni khia hi.
43 And having called near His disciples, He says to them, “Truly I say to you that this poor widow has put in more than all those putting into the treasury;
Taciang Jesus in a nungzui te a kung ah sam a, A mantak in kong son hi, hi a zawng meingong nu in sumpi kuang sung ah a khia theampo sang in a tamzaw khia hi:
44 for all, out of their abundance, put in, but she, out of her want, put in all that she had—all her living.”
Banghangziam cile, amate sia a dimlet a nei uh sung pan in khia uh hi; ahihang meingong nu a hile, a kivak natu kisam kawm pan in a nei theampo khia hi,
