Luke 6
1 And it came to pass, on a Sabbath, as He is going through the grainfields, that His disciples were plucking the ears, and were eating, rubbing with the hands,
achara ncha parvvaNo dvitIyadinAt paraM prathamavishrAmavAre shasyakShetreNa yIshorgamanakAle tasya shiShyAH kaNishaM ChittvA kareShu marddayitvA khAditumArebhire|
2 and certain of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbaths?”
tasmAt kiyantaH phirUshinastAnavadan vishrAmavAre yat karmma na karttavyaM tat kutaH kurutha?
3 And Jesus answering said to them, “Did you not read even this that David did when he hungered, himself and those who are with him,
yIshuH pratyuvAcha dAyUd tasya sa Nginashcha kShudhArttAH kiM chakruH sa katham Ishvarasya mandiraM pravishya
4 how he went into the house of God, and took the Bread of the Presentation, and ate, and gave also to those with him, which it is not lawful to eat, except only to the priests?”
ye darshanIyAH pUpA yAjakAn vinAnyasya kasyApyabhojanIyAstAnAnIya svayaM bubhaje sa Ngibhyopi dadau tat kiM yuShmAbhiH kadApi nApAThi?
5 And He said to them, “The Son of Man is Lord also of the Sabbath.”
pashchAt sa tAnavadat manujasuto vishrAmavArasyApi prabhu rbhavati|
6 And it came to pass also, on another Sabbath, that He goes into the synagogue, and teaches, and there was there a man, and his right hand was withered,
anantaram anyavishrAmavAre sa bhajanagehaM pravishya samupadishati| tadA tatsthAne shuShkadakShiNakara ekaH pumAn upatasthivAn|
7 and the scribes and the Pharisees were watching Him, if on the Sabbath He will heal, that they might find an accusation against Him.
tasmAd adhyApakAH phirUshinashcha tasmin doShamAropayituM sa vishrAmavAre tasya svAsthyaM karoti naveti pratIkShitumArebhire|
8 And He Himself had known their reasonings and said to the man having the withered hand, “Rise, and stand in the midst”; and he having risen, stood.
tadA yIshusteShAM chintAM viditvA taM shuShkakaraM pumAMsaM provAcha, tvamutthAya madhyasthAne tiShTha|
9 Then Jesus said to them, “I will question you something: is it lawful on the Sabbaths to do good, or to do evil? To save life or to kill?”
tasmAt tasmin utthitavati yIshustAn vyAjahAra, yuShmAn imAM kathAM pR^ichChAmi, vishrAmavAre hitam ahitaM vA, prANarakShaNaM prANanAshanaM vA, eteShAM kiM karmmakaraNIyam?
10 And having looked around on them all, He said to the man, “Stretch forth your hand”; and he did so, and his hand was restored whole as the other;
pashchAt chaturdikShu sarvvAn vilokya taM mAnavaM babhAShe, nijakaraM prasAraya; tatastena tathA kR^ita itarakaravat tasya hastaH svasthobhavat|
11 and they were filled with madness, and were speaking with one another what they might do to Jesus.
tasmAt te prachaNDakopAnvitA yIshuM kiM kariShyantIti parasparaM pramantritAH|
12 And it came to pass in those days, He went forth to the mountain to pray, and was passing the night in the prayer of God,
tataH paraM sa parvvatamAruhyeshvaramuddishya prArthayamAnaH kR^itsnAM rAtriM yApitavAn|
13 and when it became day, He called near His disciples, also having chosen twelve from them, whom He also named apostles:
atha dine sati sa sarvvAn shiShyAn AhUtavAn teShAM madhye
14 Simon, whom He also named Peter, and his brother Andrew, James and John, Philip and Bartholomew,
pitaranAmnA khyAtaH shimon tasya bhrAtA Andriyashcha yAkUb yohan cha philip barthalamayashcha
15 Matthew and Thomas, James of Alphaeus, and Simon called Zealot,
mathiH thomA AlphIyasya putro yAkUb jvalantanAmnA khyAtaH shimon
16 Judas of James, and Judas Iscariot, who also became betrayer.
cha yAkUbo bhrAtA yihUdAshcha taM yaH parakareShu samarpayiShyati sa IShkarIyotIyayihUdAshchaitAn dvAdasha janAn manonItAn kR^itvA sa jagrAha tathA prerita iti teShAM nAma chakAra|
17 And having come down with them, He stood on a level spot; and a crowd of His disciples, and a great multitude of the people from all Judea, and Jerusalem, and the seacoast of Tyre and Sidon,
tataH paraM sa taiH saha parvvatAdavaruhya upatyakAyAM tasthau tatastasya shiShyasa Ngho yihUdAdeshAd yirUshAlamashcha soraH sIdonashcha jaladhe rodhaso jananihAshcha etya tasya kathAshravaNArthaM rogamuktyartha ncha tasya samIpe tasthuH|
18 who came to hear Him and to be healed of their diseases, [gathered]. And those harassed by unclean spirits [also gathered] and were healed.
amedhyabhUtagrastAshcha tannikaTamAgatya svAsthyaM prApuH|
19 And all the multitude were seeking to touch Him, because power was going forth from Him, and He was healing all.
sarvveShAM svAsthyakaraNaprabhAvasya prakAshitatvAt sarvve lokA etya taM spraShTuM yetire|
20 And He, having lifted up His eyes to His disciples, said: “Blessed the poor—because yours is the Kingdom of God.
pashchAt sa shiShyAn prati dR^iShTiM kutvA jagAda, he daridrA yUyaM dhanyA yata IshvarIye rAjye vo. adhikArosti|
21 Blessed those hungering now—because you will be filled. Blessed those weeping now—because you will laugh.
he adhunA kShudhitalokA yUyaM dhanyA yato yUyaM tarpsyatha; he iha rodino janA yUyaM dhanyA yato yUyaM hasiShyatha|
22 Blessed are you when men will hate you, and when they will separate you, and will reproach, and will cast forth your name as evil, for the Son of Man’s sake—
yadA lokA manuShyasUno rnAmaheto ryuShmAn R^itIyiShyante pR^ithak kR^itvA nindiShyanti, adhamAniva yuShmAn svasamIpAd dUrIkariShyanti cha tadA yUyaM dhanyAH|
23 rejoice in that day, and leap, for behold, your reward [is] great in Heaven, for according to these things were their fathers doing to the prophets.
svarge yuShmAkaM yatheShTaM phalaM bhaviShyati, etadarthaM tasmin dine prollasata Anandena nR^ityata cha, teShAM pUrvvapuruShAshcha bhaviShyadvAdinaH prati tathaiva vyavAharan|
24 But woe to you—the rich, because you have gotten your comfort.
kintu hA hA dhanavanto yUyaM sukhaM prApnuta| hanta paritR^iptA yUyaM kShudhitA bhaviShyatha;
25 Woe to you who have been filled—because you will hunger. Woe to you who are laughing now—because you will mourn and weep.
iha hasanto yUyaM vata yuShmAbhiH shochitavyaM roditavya ncha|
26 Woe to you when all men will speak well of you—for according to these things were their fathers doing to false prophets.
sarvvailAkai ryuShmAkaM sukhyAtau kR^itAyAM yuShmAkaM durgati rbhaviShyati yuShmAkaM pUrvvapuruShA mR^iShAbhaviShyadvAdinaH prati tadvat kR^itavantaH|
27 But I say to you who are hearing, love your enemies, do good to those hating you,
he shrotAro yuShmabhyamahaM kathayAmi, yUyaM shatruShu prIyadhvaM ye cha yuShmAn dviShanti teShAmapi hitaM kuruta|
28 bless those cursing you, pray for those maligning you;
ye cha yuShmAn shapanti tebhya AshiShaM datta ye cha yuShmAn avamanyante teShAM ma NgalaM prArthayadhvaM|
29 and to him striking you on the cheek, give also the other, and from him taking away from you the mantle, also the coat you may not keep back.
yadi kashchit tava kapole chapeTAghAtaM karoti tarhi taM prati kapolam anyaM parAvarttya sammukhIkuru punashcha yadi kashchit tava gAtrIyavastraM harati tarhi taM paridheyavastram api grahItuM mA vAraya|
30 And to everyone who is asking of you, be giving; and from him who is taking away your goods, do not be asking again;
yastvAM yAchate tasmai dehi, yashcha tava sampattiM harati taM mA yAchasva|
31 and as you wish that men may do to you, do also to them in like manner;
parebhyaH svAn prati yathAcharaNam apekShadhve parAn prati yUyamapi tathAcharata|
32 and—if you love those loving you, what grace is it to you? For also the sinful love those loving them;
ye janA yuShmAsu prIyante kevalaM teShu prIyamANeShu yuShmAkaM kiM phalaM? pApilokA api sveShu prIyamANeShu prIyante|
33 and if you do good to those doing good to you, what grace is it to you? For also the sinful do the same;
yadi hitakAriNa eva hitaM kurutha tarhi yuShmAkaM kiM phalaM? pApilokA api tathA kurvvanti|
34 and if you lend [to those] of whom you hope to receive back, what grace is it to you? For also the sinful lend to sinners—that they may receive again as much.
yebhya R^iNaparishodhasya prAptipratyAshAste kevalaM teShu R^iNe samarpite yuShmAkaM kiM phalaM? punaH prAptyAshayA pApIlokA api pApijaneShu R^iNam arpayanti|
35 But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and you will be sons of the Highest, because He is kind to the ungracious and evil;
ato yUyaM ripuShvapi prIyadhvaM, parahitaM kuruta cha; punaH prAptyAshAM tyaktvA R^iNamarpayata, tathA kR^ite yuShmAkaM mahAphalaM bhaviShyati, yUya ncha sarvvapradhAnasya santAnA iti khyAtiM prApsyatha, yato yuShmAkaM pitA kR^itaghnAnAM durvTattAnA ncha hitamAcharati|
36 be therefore merciful, as also your Father is merciful.
ata eva sa yathA dayAlu ryUyamapi tAdR^ishA dayAlavo bhavata|
37 And do not judge, and you may not be judged; do not condemn, and you may not be condemned; release, and you will be released.
apara ncha parAn doShiNo mA kuruta tasmAd yUyaM doShIkR^itA na bhaviShyatha; adaNDyAn mA daNDayata tasmAd yUyamapi daNDaM na prApsyatha; pareShAM doShAn kShamadhvaM tasmAd yuShmAkamapi doShAH kShamiShyante|
38 Give, and it will be given to you; good measure, pressed, and shaken, and running over, they will give into your bosom; for with that measure with which you measure, it will be measured to you again.”
dAnAnidatta tasmAd yUyaM dAnAni prApsyatha, vara ncha lokAH parimANapAtraM pradalayya sa nchAlya pro nchAlya paripUryya yuShmAkaM kroDeShu samarpayiShyanti; yUyaM yena parimANena parimAtha tenaiva parimANena yuShmatkR^ite parimAsyate|
39 And He spoke an allegory to them, “Is blind able to lead blind? Will they not both fall into a pit?
atha sa tebhyo dR^iShTAntakathAmakathayat, andho janaH kimandhaM panthAnaM darshayituM shaknoti? tasmAd ubhAvapi kiM gartte na patiShyataH?
40 A disciple is not above his teacher, but everyone perfected will be as his teacher.
guroH shiShyo na shreShThaH kintu shiShye siddhe sati sa gurutulyo bhavituM shaknoti|
41 And why do you behold the speck that is in your brother’s eye, and do not consider the beam that [is] in your own eye?
apara ncha tvaM svachakShuShi nAsAm adR^iShTvA tava bhrAtushchakShuShi yattR^iNamasti tadeva kutaH pashyami?
42 Or how are you able to say to your brother, Brother, permit, I may take out the speck that [is] in your eye—yourself not beholding the beam in your own eye? Hypocrite, first take the beam out of your own eye, and then you will see clearly to take out the speck that [is] in your brother’s eye.
svachakShuShi yA nAsA vidyate tAm aj nAtvA, bhrAtastava netrAt tR^iNaM bahiH karomIti vAkyaM bhrAtaraM kathaM vaktuM shaknoShi? he kapaTin pUrvvaM svanayanAt nAsAM bahiH kuru tato bhrAtushchakShuShastR^iNaM bahiH karttuM sudR^iShTiM prApsyasi|
43 For there is not a good tree making bad fruit, nor a bad tree making good fruit;
anya ncha uttamastaruH kadApi phalamanuttamaM na phalati, anuttamatarushcha phalamuttamaM na phalati kAraNAdataH phalaistaravo j nAyante|
44 for each tree is known from its own fruit, for they do not gather figs from thorns, nor do they crop a grape from a bramble.
kaNTakipAdapAt kopi uDumbaraphalAni na pAtayati tathA shR^igAlakolivR^ikShAdapi kopi drAkShAphalaM na pAtayati|
45 The good man out of the good treasure of his heart brings forth that which [is] good; and the evil man out of the evil treasure of his heart brings forth that which [is] evil; for out of the abounding of the heart his mouth speaks.
tadvat sAdhuloko. antaHkaraNarUpAt subhANDAgArAd uttamAni dravyANi bahiH karoti, duShTo lokashchAntaHkaraNarUpAt kubhANDAgArAt kutsitAni dravyANi nirgamayati yato. antaHkaraNAnAM pUrNabhAvAnurUpANi vachAMsi mukhAnnirgachChanti|
46 And why do you call Me, Lord, Lord, and do not do what I say?
apara ncha mamAj nAnurUpaM nAcharitvA kuto mAM prabho prabho iti vadatha?
47 Everyone who is coming to Me, and is hearing My words, and is doing them, I will show you to whom he is like:
yaH kashchin mama nikaTam Agatya mama kathA nishamya tadanurUpaM karmma karoti sa kasya sadR^isho bhavati tadahaM yuShmAn j nApayAmi|
48 he is like to a man building a house, who dug and deepened, and laid a foundation on the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded on the rock.
yo jano gabhIraM khanitvA pAShANasthale bhittiM nirmmAya svagR^ihaM rachayati tena saha tasyopamA bhavati; yata AplAvijalametya tasya mUle vegena vahadapi tadgehaM lADayituM na shaknoti yatastasya bhittiH pAShANopari tiShThati|
49 And he who heard and did not, is like to a man having built a house on the earth, without a foundation, against which the stream broke forth, and immediately it fell, and the ruin of that house became great.”
kintu yaH kashchin mama kathAH shrutvA tadanurUpaM nAcharati sa bhittiM vinA mR^idupari gR^ihanirmmAtrA samAno bhavati; yata AplAvijalamAgatya vegena yadA vahati tadA tadgR^ihaM patati tasya mahat patanaM jAyate|
