Luke 6
1 And it came to pass, on a Sabbath, as He is going through the grainfields, that His disciples were plucking the ears, and were eating, rubbing with the hands,
acarañca parvvaṇō dvitīyadināt paraṁ prathamaviśrāmavārē śasyakṣētrēṇa yīśōrgamanakālē tasya śiṣyāḥ kaṇiśaṁ chittvā karēṣu marddayitvā khāditumārēbhirē|
2 and certain of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbaths?”
tasmāt kiyantaḥ phirūśinastānavadan viśrāmavārē yat karmma na karttavyaṁ tat kutaḥ kurutha?
3 And Jesus answering said to them, “Did you not read even this that David did when he hungered, himself and those who are with him,
yīśuḥ pratyuvāca dāyūd tasya saṅginaśca kṣudhārttāḥ kiṁ cakruḥ sa katham īśvarasya mandiraṁ praviśya
4 how he went into the house of God, and took the Bread of the Presentation, and ate, and gave also to those with him, which it is not lawful to eat, except only to the priests?”
yē darśanīyāḥ pūpā yājakān vinānyasya kasyāpyabhōjanīyāstānānīya svayaṁ bubhajē saṅgibhyōpi dadau tat kiṁ yuṣmābhiḥ kadāpi nāpāṭhi?
5 And He said to them, “The Son of Man is Lord also of the Sabbath.”
paścāt sa tānavadat manujasutō viśrāmavārasyāpi prabhu rbhavati|
6 And it came to pass also, on another Sabbath, that He goes into the synagogue, and teaches, and there was there a man, and his right hand was withered,
anantaram anyaviśrāmavārē sa bhajanagēhaṁ praviśya samupadiśati| tadā tatsthānē śuṣkadakṣiṇakara ēkaḥ pumān upatasthivān|
7 and the scribes and the Pharisees were watching Him, if on the Sabbath He will heal, that they might find an accusation against Him.
tasmād adhyāpakāḥ phirūśinaśca tasmin dōṣamārōpayituṁ sa viśrāmavārē tasya svāsthyaṁ karōti navēti pratīkṣitumārēbhirē|
8 And He Himself had known their reasonings and said to the man having the withered hand, “Rise, and stand in the midst”; and he having risen, stood.
tadā yīśustēṣāṁ cintāṁ viditvā taṁ śuṣkakaraṁ pumāṁsaṁ prōvāca, tvamutthāya madhyasthānē tiṣṭha|
9 Then Jesus said to them, “I will question you something: is it lawful on the Sabbaths to do good, or to do evil? To save life or to kill?”
tasmāt tasmin utthitavati yīśustān vyājahāra, yuṣmān imāṁ kathāṁ pr̥cchāmi, viśrāmavārē hitam ahitaṁ vā, prāṇarakṣaṇaṁ prāṇanāśanaṁ vā, ētēṣāṁ kiṁ karmmakaraṇīyam?
10 And having looked around on them all, He said to the man, “Stretch forth your hand”; and he did so, and his hand was restored whole as the other;
paścāt caturdikṣu sarvvān vilōkya taṁ mānavaṁ babhāṣē, nijakaraṁ prasāraya; tatastēna tathā kr̥ta itarakaravat tasya hastaḥ svasthōbhavat|
11 and they were filled with madness, and were speaking with one another what they might do to Jesus.
tasmāt tē pracaṇḍakōpānvitā yīśuṁ kiṁ kariṣyantīti parasparaṁ pramantritāḥ|
12 And it came to pass in those days, He went forth to the mountain to pray, and was passing the night in the prayer of God,
tataḥ paraṁ sa parvvatamāruhyēśvaramuddiśya prārthayamānaḥ kr̥tsnāṁ rātriṁ yāpitavān|
13 and when it became day, He called near His disciples, also having chosen twelve from them, whom He also named apostles:
atha dinē sati sa sarvvān śiṣyān āhūtavān tēṣāṁ madhyē
14 Simon, whom He also named Peter, and his brother Andrew, James and John, Philip and Bartholomew,
pitaranāmnā khyātaḥ śimōn tasya bhrātā āndriyaśca yākūb yōhan ca philip barthalamayaśca
15 Matthew and Thomas, James of Alphaeus, and Simon called Zealot,
mathiḥ thōmā ālphīyasya putrō yākūb jvalantanāmnā khyātaḥ śimōn
16 Judas of James, and Judas Iscariot, who also became betrayer.
ca yākūbō bhrātā yihūdāśca taṁ yaḥ parakarēṣu samarpayiṣyati sa īṣkarīyōtīyayihūdāścaitān dvādaśa janān manōnītān kr̥tvā sa jagrāha tathā prērita iti tēṣāṁ nāma cakāra|
17 And having come down with them, He stood on a level spot; and a crowd of His disciples, and a great multitude of the people from all Judea, and Jerusalem, and the seacoast of Tyre and Sidon,
tataḥ paraṁ sa taiḥ saha parvvatādavaruhya upatyakāyāṁ tasthau tatastasya śiṣyasaṅghō yihūdādēśād yirūśālamaśca sōraḥ sīdōnaśca jaladhē rōdhasō jananihāśca ētya tasya kathāśravaṇārthaṁ rōgamuktyarthañca tasya samīpē tasthuḥ|
18 who came to hear Him and to be healed of their diseases, [gathered]. And those harassed by unclean spirits [also gathered] and were healed.
amēdhyabhūtagrastāśca tannikaṭamāgatya svāsthyaṁ prāpuḥ|
19 And all the multitude were seeking to touch Him, because power was going forth from Him, and He was healing all.
sarvvēṣāṁ svāsthyakaraṇaprabhāvasya prakāśitatvāt sarvvē lōkā ētya taṁ spraṣṭuṁ yētirē|
20 And He, having lifted up His eyes to His disciples, said: “Blessed the poor—because yours is the Kingdom of God.
paścāt sa śiṣyān prati dr̥ṣṭiṁ kutvā jagāda, hē daridrā yūyaṁ dhanyā yata īśvarīyē rājyē vō'dhikārōsti|
21 Blessed those hungering now—because you will be filled. Blessed those weeping now—because you will laugh.
hē adhunā kṣudhitalōkā yūyaṁ dhanyā yatō yūyaṁ tarpsyatha; hē iha rōdinō janā yūyaṁ dhanyā yatō yūyaṁ hasiṣyatha|
22 Blessed are you when men will hate you, and when they will separate you, and will reproach, and will cast forth your name as evil, for the Son of Man’s sake—
yadā lōkā manuṣyasūnō rnāmahētō ryuṣmān r̥tīyiṣyantē pr̥thak kr̥tvā nindiṣyanti, adhamāniva yuṣmān svasamīpād dūrīkariṣyanti ca tadā yūyaṁ dhanyāḥ|
23 rejoice in that day, and leap, for behold, your reward [is] great in Heaven, for according to these things were their fathers doing to the prophets.
svargē yuṣmākaṁ yathēṣṭaṁ phalaṁ bhaviṣyati, ētadarthaṁ tasmin dinē prōllasata ānandēna nr̥tyata ca, tēṣāṁ pūrvvapuruṣāśca bhaviṣyadvādinaḥ prati tathaiva vyavāharan|
24 But woe to you—the rich, because you have gotten your comfort.
kintu hā hā dhanavantō yūyaṁ sukhaṁ prāpnuta| hanta paritr̥ptā yūyaṁ kṣudhitā bhaviṣyatha;
25 Woe to you who have been filled—because you will hunger. Woe to you who are laughing now—because you will mourn and weep.
iha hasantō yūyaṁ vata yuṣmābhiḥ śōcitavyaṁ rōditavyañca|
26 Woe to you when all men will speak well of you—for according to these things were their fathers doing to false prophets.
sarvvailākai ryuṣmākaṁ sukhyātau kr̥tāyāṁ yuṣmākaṁ durgati rbhaviṣyati yuṣmākaṁ pūrvvapuruṣā mr̥ṣābhaviṣyadvādinaḥ prati tadvat kr̥tavantaḥ|
27 But I say to you who are hearing, love your enemies, do good to those hating you,
hē śrōtārō yuṣmabhyamahaṁ kathayāmi, yūyaṁ śatruṣu prīyadhvaṁ yē ca yuṣmān dviṣanti tēṣāmapi hitaṁ kuruta|
28 bless those cursing you, pray for those maligning you;
yē ca yuṣmān śapanti tēbhya āśiṣaṁ datta yē ca yuṣmān avamanyantē tēṣāṁ maṅgalaṁ prārthayadhvaṁ|
29 and to him striking you on the cheek, give also the other, and from him taking away from you the mantle, also the coat you may not keep back.
yadi kaścit tava kapōlē capēṭāghātaṁ karōti tarhi taṁ prati kapōlam anyaṁ parāvarttya sammukhīkuru punaśca yadi kaścit tava gātrīyavastraṁ harati tarhi taṁ paridhēyavastram api grahītuṁ mā vāraya|
30 And to everyone who is asking of you, be giving; and from him who is taking away your goods, do not be asking again;
yastvāṁ yācatē tasmai dēhi, yaśca tava sampattiṁ harati taṁ mā yācasva|
31 and as you wish that men may do to you, do also to them in like manner;
parēbhyaḥ svān prati yathācaraṇam apēkṣadhvē parān prati yūyamapi tathācarata|
32 and—if you love those loving you, what grace is it to you? For also the sinful love those loving them;
yē janā yuṣmāsu prīyantē kēvalaṁ tēṣu prīyamāṇēṣu yuṣmākaṁ kiṁ phalaṁ? pāpilōkā api svēṣu prīyamāṇēṣu prīyantē|
33 and if you do good to those doing good to you, what grace is it to you? For also the sinful do the same;
yadi hitakāriṇa ēva hitaṁ kurutha tarhi yuṣmākaṁ kiṁ phalaṁ? pāpilōkā api tathā kurvvanti|
34 and if you lend [to those] of whom you hope to receive back, what grace is it to you? For also the sinful lend to sinners—that they may receive again as much.
yēbhya r̥ṇapariśōdhasya prāptipratyāśāstē kēvalaṁ tēṣu r̥ṇē samarpitē yuṣmākaṁ kiṁ phalaṁ? punaḥ prāptyāśayā pāpīlōkā api pāpijanēṣu r̥ṇam arpayanti|
35 But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and you will be sons of the Highest, because He is kind to the ungracious and evil;
atō yūyaṁ ripuṣvapi prīyadhvaṁ, parahitaṁ kuruta ca; punaḥ prāptyāśāṁ tyaktvā r̥ṇamarpayata, tathā kr̥tē yuṣmākaṁ mahāphalaṁ bhaviṣyati, yūyañca sarvvapradhānasya santānā iti khyātiṁ prāpsyatha, yatō yuṣmākaṁ pitā kr̥taghnānāṁ durvṭattānāñca hitamācarati|
36 be therefore merciful, as also your Father is merciful.
ata ēva sa yathā dayālu ryūyamapi tādr̥śā dayālavō bhavata|
37 And do not judge, and you may not be judged; do not condemn, and you may not be condemned; release, and you will be released.
aparañca parān dōṣiṇō mā kuruta tasmād yūyaṁ dōṣīkr̥tā na bhaviṣyatha; adaṇḍyān mā daṇḍayata tasmād yūyamapi daṇḍaṁ na prāpsyatha; parēṣāṁ dōṣān kṣamadhvaṁ tasmād yuṣmākamapi dōṣāḥ kṣamiṣyantē|
38 Give, and it will be given to you; good measure, pressed, and shaken, and running over, they will give into your bosom; for with that measure with which you measure, it will be measured to you again.”
dānānidatta tasmād yūyaṁ dānāni prāpsyatha, varañca lōkāḥ parimāṇapātraṁ pradalayya sañcālya prōñcālya paripūryya yuṣmākaṁ krōḍēṣu samarpayiṣyanti; yūyaṁ yēna parimāṇēna parimātha tēnaiva parimāṇēna yuṣmatkr̥tē parimāsyatē|
39 And He spoke an allegory to them, “Is blind able to lead blind? Will they not both fall into a pit?
atha sa tēbhyō dr̥ṣṭāntakathāmakathayat, andhō janaḥ kimandhaṁ panthānaṁ darśayituṁ śaknōti? tasmād ubhāvapi kiṁ garttē na patiṣyataḥ?
40 A disciple is not above his teacher, but everyone perfected will be as his teacher.
gurōḥ śiṣyō na śrēṣṭhaḥ kintu śiṣyē siddhē sati sa gurutulyō bhavituṁ śaknōti|
41 And why do you behold the speck that is in your brother’s eye, and do not consider the beam that [is] in your own eye?
aparañca tvaṁ svacakṣuṣi nāsām adr̥ṣṭvā tava bhrātuścakṣuṣi yattr̥ṇamasti tadēva kutaḥ paśyami?
42 Or how are you able to say to your brother, Brother, permit, I may take out the speck that [is] in your eye—yourself not beholding the beam in your own eye? Hypocrite, first take the beam out of your own eye, and then you will see clearly to take out the speck that [is] in your brother’s eye.
svacakṣuṣi yā nāsā vidyatē tām ajñātvā, bhrātastava nētrāt tr̥ṇaṁ bahiḥ karōmīti vākyaṁ bhrātaraṁ kathaṁ vaktuṁ śaknōṣi? hē kapaṭin pūrvvaṁ svanayanāt nāsāṁ bahiḥ kuru tatō bhrātuścakṣuṣastr̥ṇaṁ bahiḥ karttuṁ sudr̥ṣṭiṁ prāpsyasi|
43 For there is not a good tree making bad fruit, nor a bad tree making good fruit;
anyañca uttamastaruḥ kadāpi phalamanuttamaṁ na phalati, anuttamataruśca phalamuttamaṁ na phalati kāraṇādataḥ phalaistaravō jñāyantē|
44 for each tree is known from its own fruit, for they do not gather figs from thorns, nor do they crop a grape from a bramble.
kaṇṭakipādapāt kōpi uḍumbaraphalāni na pātayati tathā śr̥gālakōlivr̥kṣādapi kōpi drākṣāphalaṁ na pātayati|
45 The good man out of the good treasure of his heart brings forth that which [is] good; and the evil man out of the evil treasure of his heart brings forth that which [is] evil; for out of the abounding of the heart his mouth speaks.
tadvat sādhulōkō'ntaḥkaraṇarūpāt subhāṇḍāgārād uttamāni dravyāṇi bahiḥ karōti, duṣṭō lōkaścāntaḥkaraṇarūpāt kubhāṇḍāgārāt kutsitāni dravyāṇi nirgamayati yatō'ntaḥkaraṇānāṁ pūrṇabhāvānurūpāṇi vacāṁsi mukhānnirgacchanti|
46 And why do you call Me, Lord, Lord, and do not do what I say?
aparañca mamājñānurūpaṁ nācaritvā kutō māṁ prabhō prabhō iti vadatha?
47 Everyone who is coming to Me, and is hearing My words, and is doing them, I will show you to whom he is like:
yaḥ kaścin mama nikaṭam āgatya mama kathā niśamya tadanurūpaṁ karmma karōti sa kasya sadr̥śō bhavati tadahaṁ yuṣmān jñāpayāmi|
48 he is like to a man building a house, who dug and deepened, and laid a foundation on the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded on the rock.
yō janō gabhīraṁ khanitvā pāṣāṇasthalē bhittiṁ nirmmāya svagr̥haṁ racayati tēna saha tasyōpamā bhavati; yata āplāvijalamētya tasya mūlē vēgēna vahadapi tadgēhaṁ lāḍayituṁ na śaknōti yatastasya bhittiḥ pāṣāṇōpari tiṣṭhati|
49 And he who heard and did not, is like to a man having built a house on the earth, without a foundation, against which the stream broke forth, and immediately it fell, and the ruin of that house became great.”
kintu yaḥ kaścin mama kathāḥ śrutvā tadanurūpaṁ nācarati sa bhittiṁ vinā mr̥dupari gr̥hanirmmātrā samānō bhavati; yata āplāvijalamāgatya vēgēna yadā vahati tadā tadgr̥haṁ patati tasya mahat patanaṁ jāyatē|
