Luke 6
1 And it came to pass, on a Sabbath, as He is going through the grainfields, that His disciples were plucking the ears, and were eating, rubbing with the hands,
Jek savato kana o Isus naćhelas maškar e njive, lešće učenikurja trgonas o điv e vastenca thaj hanas.
2 and certain of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbaths?”
A varesave katar e fariseja phendine e Isusešće: “Sostar ćeren, okova so po zakono naj muklo te ćerel pe savatone?”
3 And Jesus answering said to them, “Did you not read even this that David did when he hungered, himself and those who are with him,
A o Isus phendas lenđe: “Sigurno čitosardine ando Sveto lil so o David ćerda, kana vo thaj okola save sas lesa bokhajle a nas len so te han.
4 how he went into the house of God, and took the Bread of the Presentation, and ate, and gave also to those with him, which it is not lawful to eat, except only to the priests?”
Dijas ande Devlesko ćher thaj lijas e svete mangre save či tromal te hal khonik osim e rašaja, hala thaj dija vi okolenđe save džanas pale leste.”
5 And He said to them, “The Son of Man is Lord also of the Sabbath.”
Thaj phendas lenđe: “Kaj me, o Čhavo e Manušesko, gospodari sem e savatosko.”
6 And it came to pass also, on another Sabbath, that He goes into the synagogue, and teaches, and there was there a man, and his right hand was withered,
A jek aver savato, o Isus dija ande sinagoga thaj sikavelas, a okote sas jek manuš e šuće vastesa.
7 and the scribes and the Pharisees were watching Him, if on the Sabbath He will heal, that they might find an accusation against Him.
E fariseja thaj e sikavne e Mojsiješće zakonestar inćarenas e jakha pe leste te dićhen dali sastarel lat ando savato te došaren les.
8 And He Himself had known their reasonings and said to the man having the withered hand, “Rise, and stand in the midst”; and he having risen, stood.
A vo džanglas e gndimata lenđe thaj phendas e manušešće e šuće vastesa: “Ušti thaj ačh maškare.” A vo uštilo thaj ačhilo angle manuša.
9 Then Jesus said to them, “I will question you something: is it lawful on the Sabbaths to do good, or to do evil? To save life or to kill?”
A o Isus phendas lenđe: Te phučav tumen: “Dali tromal pe savatone te ćerel pe lačhipe ili bilačhipe, o trajo te spasil pe ili te hasarelpe?” A von samo ačhenas.
10 And having looked around on them all, He said to the man, “Stretch forth your hand”; and he did so, and his hand was restored whole as the other;
O Isus dikhla pe lende savorende thaj phendas e manušešće e šuće vastesa: “Inzar ćo vas.” A vo ćerda gajda thaj o vas lesko sastilo thaj sas sasto sago vi aver.
11 and they were filled with madness, and were speaking with one another what they might do to Jesus.
A e fariseja thaj e sikavne e Mojsiješće zakonestar holjajle thaj ćerdine svato maškar pende so te ćeren e Isuseja.
12 And it came to pass in those days, He went forth to the mountain to pray, and was passing the night in the prayer of God,
Ande godoja vrjama o Isus đelo pe gora te molil pe. Okote ačhilo sasti rjat thaj molilas pe e Devlešće.
13 and when it became day, He called near His disciples, also having chosen twelve from them, whom He also named apostles:
Thaj kana avilo o đes, akhardas pire e učenikonen thaj losarda maškar lende e dešudujen, thaj akharda len apostolurja a lenđe alava sas:
14 Simon, whom He also named Peter, and his brother Andrew, James and John, Philip and Bartholomew,
O Simon (saves akharenas Petar), thaj o Andrija (e Petresko phral), o Jakov thaj o Jovan, o Filip thaj o Vartolomej,
15 Matthew and Thomas, James of Alphaeus, and Simon called Zealot,
o Matej thaj o Toma, o Jakov (savo sas čhavo e Alfejevesko) thaj o Simon (savo sas pobunjeniko),
16 Judas of James, and Judas Iscariot, who also became betrayer.
o Juda (čhavo e Jakovesko), thaj o Juda (andar o gav Iskariot, savo izdaisarda les).
17 And having come down with them, He stood on a level spot; and a crowd of His disciples, and a great multitude of the people from all Judea, and Jerusalem, and the seacoast of Tyre and Sidon,
Pale godova o Isus fuljisto lenca tele katar e gora thaj ačhilo po ravno than. Okote sas baro brojo lešće učenikurja thaj o silno them andar o krajo e judejako, andar o Jerusalim, andar e tirske thaj andar e sidonske gava pašo more.
18 who came to hear Him and to be healed of their diseases, [gathered]. And those harassed by unclean spirits [also gathered] and were healed.
Von aviline te ašunen les thaj te sastarel len katar lenđe nasvalimata, a avenas vi okola saven mučinas e bilačhe duhurja, a o Isus oslobodilas len.
19 And all the multitude were seeking to touch Him, because power was going forth from Him, and He was healing all.
Thaj sa o them rodelas te čhon pire vas pe leste, kaj andar leste inkljelas e sila thaj von sa sastonas.
20 And He, having lifted up His eyes to His disciples, said: “Blessed the poor—because yours is the Kingdom of God.
Vo dikhla pe pire učenikurja thaj phendas: “Blago tumenđe save sen čore, kaj si tumaro e Devlesko carstvo.
21 Blessed those hungering now—because you will be filled. Blessed those weeping now—because you will laugh.
Blago tumenđe save sen akana bokhale, kaj čaljona. Blago tumenđe save akana roven, kaj asana.
22 Blessed are you when men will hate you, and when they will separate you, and will reproach, and will cast forth your name as evil, for the Son of Man’s sake—
Blago tumenđe kana e manuša mrzana tumen, kana odbacina tumen, kana ladžarena tumen, thaj kana phenena pale tumende kaj sen bilačhe, zbog godova kaj paćan ande mande, ando Čhavo e Manušesko!
23 rejoice in that day, and leap, for behold, your reward [is] great in Heaven, for according to these things were their fathers doing to the prophets.
Radujin tumen ande godola đesa thaj ćhelen e bahtatar, kaj bari si tumari nagrada po nebo! Kaj sa godova bilačhipe isto gajda amaro them ćerelas amare prorokonenđe ande lenđi vrjama.
24 But woe to you—the rich, because you have gotten your comfort.
Ali teško tumenđe save sen akana barvale, kaj već primisardine e uteha tumari.
25 Woe to you who have been filled—because you will hunger. Woe to you who are laughing now—because you will mourn and weep.
Teško tumenđe kaj sen akana čaljarde, kaj bokhavona. Teško tumenđe kaj asan akana, kaj rovena thaj tugujina.
26 Woe to you when all men will speak well of you—for according to these things were their fathers doing to false prophets.
Teško tumenđe kana savora lačhe mothona pale tumende, kaj isto gajda amaro them ćerelas amare hohamne prorokonenđe ande lenđe vrjama.”
27 But I say to you who are hearing, love your enemies, do good to those hating you,
“Ali tumenđe save ašunen phenav: Volin tumare dušmajen! Ćeren lačhipe okolenđe save mrzan tumen!
28 bless those cursing you, pray for those maligning you;
Blagoslovin okolen kaj den tumen romaja! Molin tumen e Devlešće pale okola save vređon tumen.
29 and to him striking you on the cheek, give also the other, and from him taking away from you the mantle, also the coat you may not keep back.
Ako vareko pećel tut pe jek rig e muješći, bolde lešće vi aver rig. Ako vareko lijas ćiro ogrtači, de les vi ćiro gad.
30 And to everyone who is asking of you, be giving; and from him who is taking away your goods, do not be asking again;
Ko manđel tutar vareso, de les. A okolestar kaj otmil ćiro, na rode palpale.
31 and as you wish that men may do to you, do also to them in like manner;
Thaj askal sar kamen te ćeren e manuša tumenđe, gajda ćeren vi tumen lenđe.
32 and—if you love those loving you, what grace is it to you? For also the sinful love those loving them;
Ako volin samo okolen save tumen volin, sošći avela tumari nagrada? Kaj vi e bezehale volin samo okolen save len volin.
33 and if you do good to those doing good to you, what grace is it to you? For also the sinful do the same;
Thaj ako ćeren lačhipe samo okolenđe kaj tumenđe ćeren lačhipe, sošći avela tumari nagrada? Kaj vi e bezehale ćeren gajda.
34 and if you lend [to those] of whom you hope to receive back, what grace is it to you? For also the sinful lend to sinners—that they may receive again as much.
Thaj te den udžile samo okolen katar save ažućaren te bolden tumenđe, sošći avela tumari nagrada? Kaj vi e bezehale den e bezehalen udžile te šaj palem dobin palpale.
35 But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and you will be sons of the Highest, because He is kind to the ungracious and evil;
Volin tumare dušmajen, ćeren lenđe lačhipe, den len udžile thaj na ažućaren khanči te bolden tumenđe. Ako ćeren gajda, avela bari tumari poćin, thaj avena čhave e Majbarešće, kaj si vo lačho čak vi okolenđe kaj si nezahvalne thaj vi e bilačhenđe.
36 be therefore merciful, as also your Father is merciful.
Aven dakle bare ileja sago kaj si vi tumaro nebesko Dad bare ileja.”
37 And do not judge, and you may not be judged; do not condemn, and you may not be condemned; release, and you will be released.
Na sudin thaj či sudila pe tumenđe. Na osudin thaj či avena osudime. Jartosaren thaj jartola pe tumenđe.
38 Give, and it will be given to you; good measure, pressed, and shaken, and running over, they will give into your bosom; for with that measure with which you measure, it will be measured to you again.”
Den thaj dela pe tumenđe. Čhordola pe tumenđe ande angalja lačhi mera, nabime, ćhinosardi thaj preobilno kaj sošće merava merin kasave merava merila pe tumenđe.
39 And He spoke an allegory to them, “Is blind able to lead blind? Will they not both fall into a pit?
Thaj phendas lenđe akaja paramiči ande slike: “Dali šaj o koro e kore te vodil? Či li perena liduj ande hv?
40 A disciple is not above his teacher, but everyone perfected will be as his teacher.
Nijek učeniko naj majbaro katar piro sikavno. Svako savo si sikado dži ko krajo, avela sago vi o sikavno lesko.
41 And why do you behold the speck that is in your brother’s eye, and do not consider the beam that [is] in your own eye?
Sostar dićhes e kaštešći prušuk ande jak ćire phralešći, kana či haćares o baro kaš ande ćiri jak?
42 Or how are you able to say to your brother, Brother, permit, I may take out the speck that [is] in your eye—yourself not beholding the beam in your own eye? Hypocrite, first take the beam out of your own eye, and then you will see clearly to take out the speck that [is] in your brother’s eye.
Sar šaj phenes ćire phralešće: ‘Phrala, ažućar te inkalav e kaštešći prušuk savi si ande ćiri jak’, kana ni korkoro či haćares o baro kaš ande ćiri jak? Licemernona! Majsigo inkal o baro kaš andar ćiri jak thaj majlačhe dićheja e kaštešći prušuk te inkal les andar ćire phralešći jak.”
43 For there is not a good tree making bad fruit, nor a bad tree making good fruit;
Lačho kaš či bijanel bilačhe plodurja, a bilačho kaš či bijanel lačhe plodurja.
44 for each tree is known from its own fruit, for they do not gather figs from thorns, nor do they crop a grape from a bramble.
Kaj svako kaš pe piro plodo pindžarel pes. E smokva thaj e drak či kušen pe katar e kangre.
45 The good man out of the good treasure of his heart brings forth that which [is] good; and the evil man out of the evil treasure of his heart brings forth that which [is] evil; for out of the abounding of the heart his mouth speaks.
O lačho manuš andar e lačhi riznica pire ilešći inkalel lačhipe, a o bilačho manuš andar piro bilačho ilo inkalel o bilačhipe, kaj andar o muj inkljel sova si pherdo o ilo.
46 And why do you call Me, Lord, Lord, and do not do what I say?
“Sostar akharen man: ‘Gospode! Gospode!’ A naj sen paćivale okolešće so phenav tumenđe?
47 Everyone who is coming to Me, and is hearing My words, and is doing them, I will show you to whom he is like:
Sikavava tumenđe pe kaste anel svako savo avel mande, ašunel mungre alava thaj si paćivalo mungre alavenđe:
48 he is like to a man building a house, who dug and deepened, and laid a foundation on the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded on the rock.
Slično si sago o manuš savo agajda ćerda piro ćher: hanadas handuk thaj čhuta o temelji pe stena. Kana avili e poplava, o paj navalisarda po ćher, ali našti harada les kaj sas lačhe sagradime.
49 And he who heard and did not, is like to a man having built a house on the earth, without a foundation, against which the stream broke forth, and immediately it fell, and the ruin of that house became great.”
A okova savo ašundas mungre alava a naj paćivalo mungre alavenđe, vo si sago o manuš savo vazdas piro ćher pe phuv bi temeljesko, pe savo navalisarda o paj, odma harada o ćher thaj katar godova ćher sas bari ruševina.”
