Luke 6
1 And it came to pass, on a Sabbath, as He is going through the grainfields, that His disciples were plucking the ears, and were eating, rubbing with the hands,
KADEKADEO ni ran en japat kariau a kotin weid nan mat en korn o japwilim a tounpadak kan ap dolun wan korn o irririj nan pa arail, ap kankan.
2 and certain of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbaths?”
A Pari jar akai indan irail: Menda komail kin wiada, me jota pun, en wiaui ni ran en japat?
3 And Jesus answering said to them, “Did you not read even this that David did when he hungered, himself and those who are with him,
Iejuj ari kotin japen majani on irail: Komail jota wadoker, me Dawid wiadar ni a men manadar, i o me ian i?
4 how he went into the house of God, and took the Bread of the Presentation, and ate, and gave also to those with him, which it is not lawful to eat, except only to the priests?”
Duen a pedelon on nan tanpaj en Kot, o ale prot en kajanjal, o kankan o pil ki on me ian i, me jota pun, aramaj en tunole, jamero kan eta?
5 And He said to them, “The Son of Man is Lord also of the Sabbath.”
O majani on irail: Nain aramaj pil kaun en japat.
6 And it came to pass also, on another Sabbath, that He goes into the synagogue, and teaches, and there was there a man, and his right hand was withered,
A kadekadeo ni eu japat a kotilon on nan jinakoke kaweweda. A aramaj amen mia, me pa a pali maun motorla.
7 and the scribes and the Pharisees were watching Him, if on the Sabbath He will heal, that they might find an accusation against Him.
A jaunkawewe o Parijar akan majamajan i, ma a pan kakelada i ni ran en japat, pwe re en kadipa i.
8 And He Himself had known their reasonings and said to the man having the withered hand, “Rise, and stand in the midst”; and he having risen, stood.
A kotin ani ar lamelam ap majani on aramaj o, me pa a motorla: Uda kodo met! A ap uda ko on waja o.
9 Then Jesus said to them, “I will question you something: is it lawful on the Sabbaths to do good, or to do evil? To save life or to kill?”
Iejuj ap kotin majani on irail: I men idok re omail, da me pun en wiada ni ran en japat n o me mau de me jued? En kolekol de kawela maur en aramaj?
10 And having looked around on them all, He said to the man, “Stretch forth your hand”; and he did so, and his hand was restored whole as the other;
I ari kotin aupwil jili po’rail majani on i: Kapawei pa om! A ap wiada, pa a ap kelailada, a maula dueta me teio.
11 and they were filled with madness, and were speaking with one another what they might do to Jesus.
Irail ap makaradar kaualap o kapukapun pena, da me re pan wiai on Iejuj.
12 And it came to pass in those days, He went forth to the mountain to pray, and was passing the night in the prayer of God,
Kadekadeo ni ran oko, a kotidala pon nana pwen laolao. I ari kotin laolao on Kot lao waja ran.
13 and when it became day, He called near His disciples, also having chosen twelve from them, whom He also named apostles:
A lao ran pajan, ap kotin molipei pena japwilim a toun padak kan. A kotin piladar ekriamen, me a kamareki wanporon.
14 Simon, whom He also named Peter, and his brother Andrew, James and John, Philip and Bartholomew,
Jimon me a kotin kaadeaneki Petruj, o ri a Andreaj, o Iakopuj, o Ioanej, o Pilipuj, o Partolo mauj,
15 Matthew and Thomas, James of Alphaeus, and Simon called Zealot,
O Matauj, o Tomaj, o Iakopuj nain Alpauj, o Jimon, me adaneki Jelotej,
16 Judas of James, and Judas Iscariot, who also became betrayer.
O Iudaj nain Iakopuj, o Iudaj Ijkariot, me panala i.
17 And having come down with them, He stood on a level spot; and a crowd of His disciples, and a great multitude of the people from all Judea, and Jerusalem, and the seacoast of Tyre and Sidon,
A lao kotin ian ir kotidi don waja kij nan jap patapat o, jap wilim a tounpadak kan toto o aramaj nederenia pokon don i jan nan Iudaa, o Jerujalem, o Tiruj, o Jidon, re mi pon oror, pwen ron i o kakelailada jan nr jomau kan;
18 who came to hear Him and to be healed of their diseases, [gathered]. And those harassed by unclean spirits [also gathered] and were healed.
O me kalokolok ren nen jaut akan ap kelailadar.
19 And all the multitude were seeking to touch Him, because power was going forth from Him, and He was healing all.
A aramaj karoj men doke I, pwe rojon kin pwiliwei jan i, kakel irail karoj.
20 And He, having lifted up His eyes to His disciples, said: “Blessed the poor—because yours is the Kingdom of God.
A ap kotin aupwil jili pon japwilim a tounpadak kan majani: Meid pai komail, me jamama, pwe noumail wein nanlan.
21 Blessed those hungering now—because you will be filled. Blessed those weeping now—because you will laugh.
Meid pai komail, me men manadar anjau wet, pwe komail pan medila. Meid pai komail, me kin janejan anjau wet, pwe komail pan kaurur.
22 Blessed are you when men will hate you, and when they will separate you, and will reproach, and will cast forth your name as evil, for the Son of Man’s sake—
Komail meid pai, ma aramaj akan kailon kin komail, o kaje komail la, o kidaue komail, o kawela ad omail, pwe dene me jued, pweki Nain aramaj.
23 rejoice in that day, and leap, for behold, your reward [is] great in Heaven, for according to these things were their fathers doing to the prophets.
Komail en peren ni ran o, o lujiluj, pwe kilan, pwain omail me lapalap nanlan, pwe iduen me jam arail akan wiai on jaukop akan.
24 But woe to you—the rich, because you have gotten your comfort.
A me juedi on komail kapwapwa kan, pwe komail anekier omail peren.
25 Woe to you who have been filled—because you will hunger. Woe to you who are laughing now—because you will mourn and weep.
Juedi on komail, me medier, pwe komail pan dupokala. Juedi on komail, me kin peren anjau wet, pwe komail pan mauk o janejan.
26 Woe to you when all men will speak well of you—for according to these things were their fathers doing to false prophets.
Juedi on komail, ma aramaj akan karoj pan lokaia mau kin komail; pwe iduen me jam arail akan wiai on jaukop likam akan.
27 But I say to you who are hearing, love your enemies, do good to those hating you,
A I indai on komail, me kin roneron, pok on omail imwintiti, wiawia mau on me kin kailon kin komail,
28 bless those cursing you, pray for those maligning you;
Kapaiada, me kin karia komail la, kapakapa kin ir, me kainjenjuede kin komail;
29 and to him striking you on the cheek, give also the other, and from him taking away from you the mantle, also the coat you may not keep back.
O me pikir uk ni apali en lilk in jap om, pil ki on i pali teio, o me pan kijan om likau pup, pil mueid on i noum jakit.
30 And to everyone who is asking of you, be giving; and from him who is taking away your goods, do not be asking again;
K ion karoj, me kin poeki re om, o me pan atia jan om, koe der poeki re a, a kapuredo.
31 and as you wish that men may do to you, do also to them in like manner;
A duen me komail men, aramaj en wia on komail, iduen me komail en wiai on irail.
32 and—if you love those loving you, what grace is it to you? For also the sinful love those loving them;
Pwe ma komail pok on, me kin pokepoke komail, da me pan katin pamail? Pwe me dipan akan pil kin pok on kompoke parail.
33 and if you do good to those doing good to you, what grace is it to you? For also the sinful do the same;
A ma komail wiawia mau on, me wia mau on komail, da me pan katin pamail? Pwe me dipan akan kin wia pil dueta.
34 and if you lend [to those] of whom you hope to receive back, what grace is it to you? For also the sinful lend to sinners—that they may receive again as much.
A ma komail pan ki on irail, me komail akpwainonki, da me pan katin pamail? Pwe me dipan akan pil kin wiai on me dipan, pwen ale me duete.
35 But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and you will be sons of the Highest, because He is kind to the ungracious and evil;
A pok on omail imwintiti, o wiawia mau, o ki on jo akapwainok, a pwain omail pan lapalap, o komail pan jeri en me lapalap o. Pwe a kupura, me jo danke o me jued akan.
36 be therefore merciful, as also your Father is merciful.
Komail ari kadek rajon Jam omail me kalanan.
37 And do not judge, and you may not be judged; do not condemn, and you may not be condemned; release, and you will be released.
Ender kadeikada a komail jota pan pakadeikada. Ender kariala, a komail jota pan kariala. Lapwada, a komail pan lapwada.
38 Give, and it will be given to you; good measure, pressed, and shaken, and running over, they will give into your bosom; for with that measure with which you measure, it will be measured to you again.”
Kijakija wei, a a pan depuk on komail dal mau eu, me idan pena, o itik pena, o dir kaualap, me pan ko on komail. Pwe men jon ota, me komail kin jonki, iduen a pil pan jon on komail.
39 And He spoke an allegory to them, “Is blind able to lead blind? Will they not both fall into a pit?
A kotin pil majani on irail karajeraj eu: Da, me majkun pan kak kare me majkun? Ira karoj jota pan pupedi nan por o?
40 A disciple is not above his teacher, but everyone perfected will be as his teacher.
Tounpadak jota kin laude jan a jaunpadak. Ma tounpadak paroki on a jaunpadak, nan a unjokala.
41 And why do you behold the speck that is in your brother’s eye, and do not consider the beam that [is] in your own eye?
A menda koe kilekilan pul ni maj en ri om ol, ap jota kan ataut o ni pein maj om?
42 Or how are you able to say to your brother, Brother, permit, I may take out the speck that [is] in your eye—yourself not beholding the beam in your own eye? Hypocrite, first take the beam out of your own eye, and then you will see clearly to take out the speck that [is] in your brother’s eye.
De iadue, koe pan indan ri om: Ri ai, aui maj, i pan ki jan pul ni maj om, ap jota kilan ataut o ni maj om? Malaun amen koe, ki jan maj ataut o ni maj om, a koe ap pan kak kilan, duen om pan kak kijan pul, me mi ni maj en ri om.
43 For there is not a good tree making bad fruit, nor a bad tree making good fruit;
Pwe tuka mau jota pan wa jued. Pil jota tuka jued pan wa mau.
44 for each tree is known from its own fruit, for they do not gather figs from thorns, nor do they crop a grape from a bramble.
Tuka karoj kin diarok kida a wa. Pwe aramaj jota kak dolun jan pik ni tuka kamadak, aramaj pil jota kin dolun jan wan wain ni tuka mal.
45 The good man out of the good treasure of his heart brings forth that which [is] good; and the evil man out of the evil treasure of his heart brings forth that which [is] evil; for out of the abounding of the heart his mouth speaks.
Aramaj mau amen kin kapwareda me mau jan nan a pai mau en monion i, a me jued amen kin kapwareda me jued jan nan a jued, pwe aua kin kida jan nan audepan monion o.
46 And why do you call Me, Lord, Lord, and do not do what I say?
A iaduen, komail kin indan ia: Main, Main, ap jota kin wiada, me I kin inda?
47 Everyone who is coming to Me, and is hearing My words, and is doing them, I will show you to whom he is like:
Meamen ko don ia o roneron ai maj an kan, o kapwaiada, nan I pan kajale on komail, me a raj on.
48 he is like to a man building a house, who dug and deepened, and laid a foundation on the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded on the rock.
Nan i me rajon aramaj amen, me kauada im eu o weirada lol, o pajonedi pon paip. A lapake lao pwilido, ad ap maimai on im o, ap jo kak kamokidedala, pwe a kakau pon paip o.
49 And he who heard and did not, is like to a man having built a house on the earth, without a foundation, against which the stream broke forth, and immediately it fell, and the ruin of that house became great.”
A meamen roneron, ap jota kapwaiada, nan a rajon aramaj amen, me kauada im eu nan pwel jo pajonedi. A lapake pwil maiai on, a ap madan ronk pajan, o ola en im o me laud.
