Luke 6
1 And it came to pass, on a Sabbath, as He is going through the grainfields, that His disciples were plucking the ears, and were eating, rubbing with the hands,
過越祭の二日目の後、初の安息日に、イエズス麦畑を過り給ふ時、弟子等穂を摘み、手に揉みて食しければ、
2 and certain of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbaths?”
ファリザイの或人々彼等に云ひけるは、何ぞ安息日に為すべからざる事を為せるや。
3 And Jesus answering said to them, “Did you not read even this that David did when he hungered, himself and those who are with him,
イエズス答へて曰ひけるは、ダヴィドが己及伴へる人々の飢ゑし時為しし事を、汝等読まざりしか。
4 how he went into the house of God, and took the Bread of the Presentation, and ate, and gave also to those with him, which it is not lawful to eat, except only to the priests?”
即彼神の家に入り、司祭等の外は食すべからざる供の麪を取りて食し、伴へる人々にも與へしなり、と。
5 And He said to them, “The Son of Man is Lord also of the Sabbath.”
又彼等に曰ひけるは、人の子は亦安息日の主たるなり、と。
6 And it came to pass also, on another Sabbath, that He goes into the synagogue, and teaches, and there was there a man, and his right hand was withered,
又他の安息日に當り、イエズス會堂に入りて教へ給へるに、右の手萎えたる人其處に居りければ、
7 and the scribes and the Pharisees were watching Him, if on the Sabbath He will heal, that they might find an accusation against Him.
律法學士、ファリザイ人等、イエズスを訟ふる廉を見出さん為に、彼安息日に醫すやと窺ひ居りしが、
8 And He Himself had known their reasonings and said to the man having the withered hand, “Rise, and stand in the midst”; and he having risen, stood.
イエズス其心を知りて、手萎えたる人に、起きて眞中に立て、と曰ひければ、彼起きて立てり。
9 Then Jesus said to them, “I will question you something: is it lawful on the Sabbaths to do good, or to do evil? To save life or to kill?”
イエズス彼等に向ひ、我汝等に問はん、安息日に許さるるは善を為す事か、惡を為す事か、生命を救ふ事か、之を亡ぼす事か、と曰ひて、
10 And having looked around on them all, He said to the man, “Stretch forth your hand”; and he did so, and his hand was restored whole as the other;
一同を見廻らし給ひ、彼人に、手を伸べよ、と曰ひしかば、彼伸べて其手痊えたり。
11 and they were filled with madness, and were speaking with one another what they might do to Jesus.
然るに彼等が愚を極めたるや、如何にしてイエズスを處分せんかと語合ひ居たり。
12 And it came to pass in those days, He went forth to the mountain to pray, and was passing the night in the prayer of God,
第二款 十二使徒選定後の事實 其頃イエズス祈らんとて山に登り、終夜祈祷し居給ひしが、
13 and when it became day, He called near His disciples, also having chosen twelve from them, whom He also named apostles:
天明に至りて弟子等を招び、其中より十二人を選みて、更に之を使徒と名け給へり。
14 Simon, whom He also named Peter, and his brother Andrew, James and John, Philip and Bartholomew,
即ちペトロと名け給へるシモンと其兄弟アンデレア、ヤコボとヨハネ、フィリッポとバルトロメオ、
15 Matthew and Thomas, James of Alphaeus, and Simon called Zealot,
マテオとトマ、アルフェオの子ヤコボとゼロテと云へるシモン、
16 Judas of James, and Judas Iscariot, who also became betrayer.
ヤコボの兄弟ユダと謀叛人となりしイスカリオテのユダとなり。
17 And having come down with them, He stood on a level spot; and a crowd of His disciples, and a great multitude of the people from all Judea, and Jerusalem, and the seacoast of Tyre and Sidon,
イエズス、是等と共に下りて平かなる處に立ち給ひしが、弟子の一群と共に又夥しき群衆あり。是イエズスに聴き且病を醫されんとて、ユデアの全地方、エルザレム及びチロとシドンとの湖辺より來れるものなり。
18 who came to hear Him and to be healed of their diseases, [gathered]. And those harassed by unclean spirits [also gathered] and were healed.
斯て汚鬼に悩まさるる人々醫され、
19 And all the multitude were seeking to touch Him, because power was going forth from Him, and He was healing all.
群衆皆イエズスに触れんと力め居たり、其は霊能彼の身より出でて、凡ての人を醫せばなり。
20 And He, having lifted up His eyes to His disciples, said: “Blessed the poor—because yours is the Kingdom of God.
イエズス弟子等の方に目を翹げて曰ひけるは、福なる哉汝等貧しき人、其は神の國は汝等の有なればなり。
21 Blessed those hungering now—because you will be filled. Blessed those weeping now—because you will laugh.
福なる哉汝等今飢うる人、其は飽かさるべければなり。福なる哉汝等今泣く人、其は笑ふべければなり。
22 Blessed are you when men will hate you, and when they will separate you, and will reproach, and will cast forth your name as evil, for the Son of Man’s sake—
福なる哉汝等、人の子の為に憎まれ、遠ざけられ、罵られ、其名は惡しとして排斥せらるる時、
23 rejoice in that day, and leap, for behold, your reward [is] great in Heaven, for according to these things were their fathers doing to the prophets.
其日には歓び躍れ、其は汝等の報天に於て大いなればなり。即ち彼等の先祖は預言者等に斯く為したりき。
24 But woe to you—the rich, because you have gotten your comfort.
然れども、汝等富める人は禍なる哉、其は今己が慰を有すればなり。
25 Woe to you who have been filled—because you will hunger. Woe to you who are laughing now—because you will mourn and weep.
汝等飽足れる人は禍なる哉、其は飢うべければなり。汝等今笑ふ人は禍なる哉、其は嘆き且泣くべければなり。
26 Woe to you when all men will speak well of you—for according to these things were their fathers doing to false prophets.
汝等人々に祝せらるる時は禍なる哉、即ち彼等の先祖は僞預言者等に斯く為したりき。
27 But I say to you who are hearing, love your enemies, do good to those hating you,
然れば我、聴聞する汝等に告ぐ、汝等の敵を愛し、汝等を憎む人を恵み、
28 bless those cursing you, pray for those maligning you;
汝等を詛ふ人を祝し、汝等を讒する人の為に祈れ、
29 and to him striking you on the cheek, give also the other, and from him taking away from you the mantle, also the coat you may not keep back.
人汝の頬を打たば、是に他の頬をも向けよ。又汝の上衣を奪ふ人には、下衣をも拒むこと勿れ。
30 And to everyone who is asking of you, be giving; and from him who is taking away your goods, do not be asking again;
総て汝に求むる人に與へよ、又汝の物を奪ふ人より取戻すこと勿れ。
31 and as you wish that men may do to you, do also to them in like manner;
汝等が人に為られんと欲する所を、汝等も其儘人に行へ、
32 and—if you love those loving you, what grace is it to you? For also the sinful love those loving them;
己を愛する人を愛すればとて、汝等に何の酬かあらん、蓋罪人も猶己を愛する人を愛するなり。
33 and if you do good to those doing good to you, what grace is it to you? For also the sinful do the same;
又汝等に恵む人を恵めばとて、汝等に何の酬かあらん、蓋罪人も猶之を為すなり。
34 and if you lend [to those] of whom you hope to receive back, what grace is it to you? For also the sinful lend to sinners—that they may receive again as much.
又受くる所あらんことを期して人に貸せばとて、汝等に何の酬かあらん、蓋罪人も猶均しき物を受けんとて、罪人に貸すなり。
35 But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and you will be sons of the Highest, because He is kind to the ungracious and evil;
然れど汝等は己が敵を愛し、又報を望まずして貸し、且恵め、然らば汝等の報大いにして、最高き者の子たるべし、其は恩を知らざる者、惡き者の上にも仁慈に在せばなり。
36 be therefore merciful, as also your Father is merciful.
然れば汝等も亦慈悲あること、汝等の父の慈悲に在す如くなれ。
37 And do not judge, and you may not be judged; do not condemn, and you may not be condemned; release, and you will be released.
人を是非すること勿れ、然らば汝等も是非せられじ。人を罪すること勿れ、然らば汝等も罪せられじ。宥せ、然らば汝等も宥されん。
38 Give, and it will be given to you; good measure, pressed, and shaken, and running over, they will give into your bosom; for with that measure with which you measure, it will be measured to you again.”
與へよ、然らば汝等も與へられん。即ち量を善くし、壓入れ、揺入れ、溢るる迄にして、汝等の懐に入れられん。其は己が量りたる所の量にて、己も亦量らるべければなり。
39 And He spoke an allegory to them, “Is blind able to lead blind? Will they not both fall into a pit?
然てイエズス喩を彼等に語り給ひけるは、瞽者は瞽者を導き得るか、二人ながら坑に陥るに非ずや。
40 A disciple is not above his teacher, but everyone perfected will be as his teacher.
弟子は師に優らず、誰にもあれ、己が師の如くならば完全なるべし。
41 And why do you behold the speck that is in your brother’s eye, and do not consider the beam that [is] in your own eye?
汝何ぞ兄弟の目に塵を見詰めて、己が目に在る梁を省みざる、
42 Or how are you able to say to your brother, Brother, permit, I may take out the speck that [is] in your eye—yourself not beholding the beam in your own eye? Hypocrite, first take the beam out of your own eye, and then you will see clearly to take out the speck that [is] in your brother’s eye.
又己が目の梁を見ずして、争でか兄弟に向ひて、兄弟よ、我をして汝の目より塵を除かしめよ、と言ふを得んや。僞善者よ、先己が目より梁を除け、然らば目明にして、兄弟の目より塵を除くを得べし。
43 For there is not a good tree making bad fruit, nor a bad tree making good fruit;
惡き果を結ぶは善き樹に非ず、又善き果を結ぶは惡き樹に非ず、
44 for each tree is known from its own fruit, for they do not gather figs from thorns, nor do they crop a grape from a bramble.
即ち樹は各其果によりて知らる。茨より無花果を採らず、藪覆盆子より葡萄を取らざるなり。
45 The good man out of the good treasure of his heart brings forth that which [is] good; and the evil man out of the evil treasure of his heart brings forth that which [is] evil; for out of the abounding of the heart his mouth speaks.
善き人は其心の善き庫より善き物を出し、惡き人は惡き庫より惡き物を出す。口に語るは心に溢れたる所より出づればなり。
46 And why do you call Me, Lord, Lord, and do not do what I say?
汝等、主よ主よ、と呼びつつ、我が言ふ事を行はざるは何ぞや。
47 Everyone who is coming to Me, and is hearing My words, and is doing them, I will show you to whom he is like:
総て我に來りて、我言を聞き且行ふ人の誰に似たるかを汝等に示さん。
48 he is like to a man building a house, who dug and deepened, and laid a foundation on the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded on the rock.
即ち彼は家を建つるに地を深く掘りて基礎を岩の上に据ゑたる人の如し。洪水起りて激流其家を衝けども、之を動かす能はず、其は岩の上に基したればなり。
49 And he who heard and did not, is like to a man having built a house on the earth, without a foundation, against which the stream broke forth, and immediately it fell, and the ruin of that house became great.”
然れど聞きて行はざる人は、基礎なくして土の上に家を建てたる人の如し、激流之を衝けば、直に倒れて其家の壊甚し、と。
