< Luke 6 >

1 And it came to pass, on a Sabbath, as He is going through the grainfields, that His disciples were plucking the ears, and were eating, rubbing with the hands,
It came to pass then on a Sabbath (second [after the] first *K*) [is] passing along He through (*k*) grainfields, and were plucking the disciples of Him and were eating the heads of grain rubbing [them] in the hands.
2 and certain of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbaths?”
Some however of the Pharisees said (to them: *k*) Why do you that which not it is lawful (to do in *k*) [on] the Sabbaths?
3 And Jesus answering said to them, “Did you not read even this that David did when he hungered, himself and those who are with him,
And answering to them said Jesus; Surely this have you read what did David, (when *N(k)O*) was hungry he himself and those who with him being?
4 how he went into the house of God, and took the Bread of the Presentation, and ate, and gave also to those with him, which it is not lawful to eat, except only to the priests?”
how he entered into the house of God, and the loaves of the presentation (having taken *N(k)O*) (and *k*) ate and gave (and *k*) to those with him which not it is lawful to eat only except solely to the priests?
5 And He said to them, “The Son of Man is Lord also of the Sabbath.”
And He was saying to them (that: *ko*) Lord is (also *k*) of the Sabbath the Son of Man.
6 And it came to pass also, on another Sabbath, that He goes into the synagogue, and teaches, and there was there a man, and his right hand was withered,
It came to pass then (and *k*) on another Sabbath entering He into the synagogue and teaching; and there was a man there and the hand of him the right was withered.
7 and the scribes and the Pharisees were watching Him, if on the Sabbath He will heal, that they might find an accusation against Him.
(Were closely watching *N(k)O*) now Him the scribes and the Pharisees whether on the Sabbath (He heals *N(k)O*) that they may find [reason] (to accuse *N(k)O*) Him.
8 And He Himself had known their reasonings and said to the man having the withered hand, “Rise, and stand in the midst”; and he having risen, stood.
He himself now knew the thoughts of them. (and *k*) He said (now *no*) to the (man *N(k)O*) the withered having the hand; (do arise *N(k)O*) and do stand in the midst. (*k*) (And *N(k)O*) having risen up he stood.
9 Then Jesus said to them, “I will question you something: is it lawful on the Sabbaths to do good, or to do evil? To save life or to kill?”
Said (then *N(k)O*) Jesus to them; (I ask *N(k)O*) you (if *N(k)O*) it is lawful (on the Sabbath *N(k)O*) to do good or to do evil? Life to save or (to destroy? *NK(O)*)
10 And having looked around on them all, He said to the man, “Stretch forth your hand”; and he did so, and his hand was restored whole as the other;
And having looked around all on them He said (to him; *N(K)O*) do stretch out the hand of you. And he did (thus; *k*) and was restored the hand of him (sound *K*) (as another. *KO*)
11 and they were filled with madness, and were speaking with one another what they might do to Jesus.
They themselves then were filled with rage and were discussing with one another what maybe they would do to Jesus.
12 And it came to pass in those days, He went forth to the mountain to pray, and was passing the night in the prayer of God,
It came to pass then in the days those (to go out *N(k)O*) (He *no*) to the mountain to pray; and He was spending the night in prayer to God.
13 and when it became day, He called near His disciples, also having chosen twelve from them, whom He also named apostles:
And when it became day, He called to [Him] the disciples of Him, also having chosen out from them twelve whom also apostles He named:
14 Simon, whom He also named Peter, and his brother Andrew, James and John, Philip and Bartholomew,
Simon whom also He named Peter and Andrew the brother of him (and *no*) James and John (and *no*) Philip and Bartholomew
15 Matthew and Thomas, James of Alphaeus, and Simon called Zealot,
(and *no*) Matthew and Thomas (and *no*) James (*k*) of Alphaeus and Simon the [one] being called Zealot
16 Judas of James, and Judas Iscariot, who also became betrayer.
(and *no*) Judas [son] of James and Judas Iscariot who (also *ko*) became [the] betrayer.
17 And having come down with them, He stood on a level spot; and a crowd of His disciples, and a great multitude of the people from all Judea, and Jerusalem, and the seacoast of Tyre and Sidon,
And having descended with them He stood on a place level. and a crowd (large *NO*) of disciples of Him and a multitude great of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon who came to hear Him and to be healed of the diseases of them.
18 who came to hear Him and to be healed of their diseases, [gathered]. And those harassed by unclean spirits [also gathered] and were healed.
And those (being troubled with *N(k)O*) spirits unclean (and *k*) were healed.
19 And all the multitude were seeking to touch Him, because power was going forth from Him, and He was healing all.
And all the multitude (were seeking *N(k)O*) to touch Him, because power from Him was going out and was healing all.
20 And He, having lifted up His eyes to His disciples, said: “Blessed the poor—because yours is the Kingdom of God.
And He himself having lifted up the gaze of Him upon the disciples of Him was saying: Blessed [are] the poor, for yours is the kingdom of God.
21 Blessed those hungering now—because you will be filled. Blessed those weeping now—because you will laugh.
Blessed [are] those hungering now, for you will be filled. Blessed [are] those weeping now, for you will laugh.
22 Blessed are you when men will hate you, and when they will separate you, and will reproach, and will cast forth your name as evil, for the Son of Man’s sake—
Blessed are you when may hate you men and when they may exclude you and they may insult [you] and they may cast out the name of you as evil on account of the Son of Man.
23 rejoice in that day, and leap, for behold, your reward [is] great in Heaven, for according to these things were their fathers doing to the prophets.
(do rejoice *N(k)O*) in that [very] day and do leap for joy; behold for the reward of you [is] great in heaven. According to (the [things] *N(K)O*) (of them *N(k)O*) for were treating the prophets the fathers of them.
24 But woe to you—the rich, because you have gotten your comfort.
But woe to you who are rich, for you are receiving the comfort of you.
25 Woe to you who have been filled—because you will hunger. Woe to you who are laughing now—because you will mourn and weep.
Woe to you who [are] filled (now, *no*) for you will hunger. Woe to (to you *k*) who [are] laughing now, for you will mourn and will weep.
26 Woe to you when all men will speak well of you—for according to these things were their fathers doing to false prophets.
Woe to you (to you *k*) when of you well speak all men; according to (the [things] *N(K)O*) (of them *N(k)O*) for were treating the false prophets the fathers of them.
27 But I say to you who are hearing, love your enemies, do good to those hating you,
But to you I say to those hearing: do love the enemies of you, good do perform to those hating you,
28 bless those cursing you, pray for those maligning you;
do bless those cursing (you, *N(k)O*) (and *k*) do pray (for *N(k)O*) those mistreating you.
29 and to him striking you on the cheek, give also the other, and from him taking away from you the mantle, also the coat you may not keep back.
To the [one] striking you on the cheek, do offer also the other; and from the [one] taking away your cloak also the tunic not may do withhold.
30 And to everyone who is asking of you, be giving; and from him who is taking away your goods, do not be asking again;
To everyone (now who *ko*) is asking you do give; and from the [one] taking away what [is] yours not do ask [it] back.
31 and as you wish that men may do to you, do also to them in like manner;
And even as you desire that they may perform to you men, (and you yourselves *ko*) do perform to them likewise.
32 and—if you love those loving you, what grace is it to you? For also the sinful love those loving them;
And if you love those loving you, what to you credit is it? Even for sinners those loving them love.
33 and if you do good to those doing good to you, what grace is it to you? For also the sinful do the same;
And (for *no*) if you shall do good to those doing good to you, what to you credit is it? For even (for *ko*) sinners the same perform.
34 and if you lend [to those] of whom you hope to receive back, what grace is it to you? For also the sinful lend to sinners—that they may receive again as much.
And if (you shall lend [to those] *N(k)(o)*) from whom you expect (to receive, *N(k)O*) what to you credit is it? Even (for *ko*) (*k*) sinners to sinners lend that they may receive the same amount.
35 But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and you will be sons of the Highest, because He is kind to the ungracious and evil;
But do love the enemies of you and do good and do lend nothing expecting in return; and will be the reward of you great, and you will be sons (of the *k*) Most High, for He himself kind is to the ungrateful and evil.
36 be therefore merciful, as also your Father is merciful.
do be you (therefore *K*) merciful even as also the Father of you merciful is.
37 And do not judge, and you may not be judged; do not condemn, and you may not be condemned; release, and you will be released.
And not do judge, that certainly not you may be judged. (and *no*) not do condemn, that certainly not you may be condemned. do forgive, and you will be forgiven.
38 Give, and it will be given to you; good measure, pressed, and shaken, and running over, they will give into your bosom; for with that measure with which you measure, it will be measured to you again.”
do give, and it will be given to you. Measure good pressed down (and *k*) shaken together (and *k*) running over will they put into the lap of you; with which (*k*) for (it *k*) measure you measure, it will be re-measured to you.
39 And He spoke an allegory to them, “Is blind able to lead blind? Will they not both fall into a pit?
He spoke then (also *no*) a parable to them; surely not ever is able a blind [man] a blind [man] to lead? Surely both into a pit (will fall in? *N(k)O*)
40 A disciple is not above his teacher, but everyone perfected will be as his teacher.
Not is a disciple above the teacher (of him. *k*) fully trained however everyone will be like the teacher of him.
41 And why do you behold the speck that is in your brother’s eye, and do not consider the beam that [is] in your own eye?
Why now look you at the splinter that [is] in the eye of the brother of you, and the beam that [is] in the own eye not notice?
42 Or how are you able to say to your brother, Brother, permit, I may take out the speck that [is] in your eye—yourself not beholding the beam in your own eye? Hypocrite, first take the beam out of your own eye, and then you will see clearly to take out the speck that [is] in your brother’s eye.
(or *ko*) How are you able to say to the brother of you; Brother, do allow [me] I may cast out the splinter that [is] in the eye of you, yourself the in the eye of you beam not seeing? Hypocrite, do cast out first the beam from the eye of you, and then you will see clearly the splinter in the eye of the brother of you to cast out.
43 For there is not a good tree making bad fruit, nor a bad tree making good fruit;
No for there is tree good producing fruit bad; nor (again [is there] *no*) a tree bad producing fruit good;
44 for each tree is known from its own fruit, for they do not gather figs from thorns, nor do they crop a grape from a bramble.
Each for tree by the own fruit is known. Not for from thorns do they gather figs nor from a bramble bush grapes gather they.
45 The good man out of the good treasure of his heart brings forth that which [is] good; and the evil man out of the evil treasure of his heart brings forth that which [is] evil; for out of the abounding of the heart his mouth speaks.
The good man out of the good treasure of the [his] heart (of him *ko*) brings forth that which [is] good, and the evil (man *k*) out of the evil (treasure the heart his own *K*) brings forth that which [is] evil; Out of for (of the *k*) overflow (*k*) of his heart speaks the mouth of him.
46 And why do you call Me, Lord, Lord, and do not do what I say?
Why now Me do you call: Lord Lord, and not do what I say?
47 Everyone who is coming to Me, and is hearing My words, and is doing them, I will show you to whom he is like:
Everyone who is coming to Me and hearing of Mine the words and doing them, I will show you to whom he is like.
48 he is like to a man building a house, who dug and deepened, and laid a foundation on the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded on the rock.
Like he is to a man building a house who dug and he deepened and he laid a foundation on the rock. when a flood then having come burst upon the stream the house that, and not was able to shake it (because *N(k)O*) (*no*) (well *NO*) (to have been built *N(K)O*) (it *no*) (upon the rock. *k*)
49 And he who heard and did not, is like to a man having built a house on the earth, without a foundation, against which the stream broke forth, and immediately it fell, and the ruin of that house became great.”
The [one] however having heard and not having done like it is to a man having built a house on the ground without a foundation on which burst the stream, and immediately (it fell, *N(k)O*) and was the ruin of the house that great [one].

< Luke 6 >