Luke 6
1 And it came to pass, on a Sabbath, as He is going through the grainfields, that His disciples were plucking the ears, and were eating, rubbing with the hands,
Y anacó que yeque Canché duisquero brotobo, o chiros que nacase por os ortalames, desqueres discipules velaban prosapias, y estregandolas andré as bastes, las jamaban.
2 and certain of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbaths?”
Y yeques es Phariseyes les penaban: ¿Presas querelais ma na sinela lacho andré os Canchés?
3 And Jesus answering said to them, “Did you not read even this that David did when he hungered, himself and those who are with him,
Y Jesus ustilando a varda, les rudeló: ¿Ni aun terelais lirenado ocolo ma queró David, pur tereló bóquis ó, y ocolas sos sat ó sinaban?
4 how he went into the house of God, and took the Bread of the Presentation, and ate, and gave also to those with him, which it is not lawful to eat, except only to the priests?”
¿Como chaló andré o quer de Debél, y ustiló os manres e proposicion, y jamó, y diñó á ocolas sos sat ó sinaban: aunque n’astisirelaban jamar de junos, sino os erajais colcores?
5 And He said to them, “The Son of Man is Lord also of the Sabbath.”
Y les penó: O Chaboro e manu sinela Erañó tambien e Canché.
6 And it came to pass also, on another Sabbath, that He goes into the synagogue, and teaches, and there was there a man, and his right hand was withered,
Y anacó, que aver Canché chaló tambien andré a Synagoga, y bedaba. Y sinaba oté manu sos terelaba seca a baste bustari.
7 and the scribes and the Pharisees were watching Him, if on the Sabbath He will heal, that they might find an accusation against Him.
Y os Libanes, y os Phariseyes le sinaban acechando, somia dicar, si chibaria lacho andré Canché: somia alachar de que acusarlo.
8 And He Himself had known their reasonings and said to the man having the withered hand, “Rise, and stand in the midst”; and he having risen, stood.
Tami ó pincharaba as suncais de junos, y penó al manu, sos terelaba a baste seca: Costunatucue, y sinchitatucue andré medio. Y ó costunandose, se sinchitó en pindré.
9 Then Jesus said to them, “I will question you something: is it lawful on the Sabbaths to do good, or to do evil? To save life or to kill?”
Y Jesus les penó: Sangue puchabelo: ¿Sinela licito querelar mistos andré Canchés, ó querelar choro, diñar mestipen o nicobarla?
10 And having looked around on them all, He said to the man, “Stretch forth your hand”; and he did so, and his hand was restored whole as the other;
Y dicando á os sares al crugos, penó al manu: Buchara tun baste, ó la bucharó, y sinaba chibado lacho a baste.
11 and they were filled with madness, and were speaking with one another what they might do to Jesus.
Y junos se pereláron de furor, y chamuliaban os yeques sat os averes que querelarian sat Jesus.
12 And it came to pass in those days, He went forth to the mountain to pray, and was passing the night in the prayer of God,
Y anacó andré ocolas chibeses, que chaló abrí al bur á manguelar, y nacó sari a rachi manguelando á Debél.
13 and when it became day, He called near His disciples, also having chosen twelve from them, whom He also named apostles:
Y pur sinaba de chibes, araqueró á os discipules de ó, y escogiseró duideque de junos, sos araqueró Apostoles.
14 Simon, whom He also named Peter, and his brother Andrew, James and John, Philip and Bartholomew,
A Simon, á coin diño o sobre-nao de Pedro, y á Andres desquero plal, á Santiago, y á Juan, á Phelipe, y á Bartholomé.
15 Matthew and Thomas, James of Alphaeus, and Simon called Zealot,
A Mathéo, y á Thomas, á Santiago de Alphéo, y á Simon araquerado o Zelador.
16 Judas of James, and Judas Iscariot, who also became betrayer.
A Judas plal de Santiago, y á Judas Iscariotes, sos sinaba o Sungalo.
17 And having come down with them, He stood on a level spot; and a crowd of His disciples, and a great multitude of the people from all Judea, and Jerusalem, and the seacoast of Tyre and Sidon,
Y chalando bajines sat junos, entrisaró andré yeque llano, sat la plastañi de desqueres discipules, y de yeque sueti bari de sari a Judéa, y de Jerusalém, y de la cunara, y de Tyro, y de Sydon,
18 who came to hear Him and to be healed of their diseases, [gathered]. And those harassed by unclean spirits [also gathered] and were healed.
Sos habian abillado á junelarle, y somia que los chibase lacho de desqueres merdipénes. Y junos sos sinaban atormentados de Bengues prachindes sinaban chibados lacho.
19 And all the multitude were seeking to touch Him, because power was going forth from Him, and He was healing all.
Y sari a sueti camelaba pajabarle: presas abrí de ó chaló sila, y os chibaba lacho á sares.
20 And He, having lifted up His eyes to His disciples, said: “Blessed the poor—because yours is the Kingdom of God.
Y ó ardiñando as aquias ácía desqueres discipules, penaba: Majarados os chorores, presas á sangue sinela o chim de Debél.
21 Blessed those hungering now—because you will be filled. Blessed those weeping now—because you will laugh.
Majarados sangue sos acana terelais bóquis: presas perelalés sinareis: Majarados sangue sos acana orobais; presas girelareis.
22 Blessed are you when men will hate you, and when they will separate you, and will reproach, and will cast forth your name as evil, for the Son of Man’s sake—
Majarados sinareis, pur sangue aborrecieren os manuces, y sangue buchararen de junos, y sangue curararen, y chibaren abrí o nao de sangue, como choro, por o Chaboro e manu.
23 rejoice in that day, and leap, for behold, your reward [is] great in Heaven, for according to these things were their fathers doing to the prophets.
Asaselaos andré ocola chibes, y alendaos; presas o manchin de sangue sinela baro andré o Tarpe; presas de ocona beda trataban á os Prophetas os batuces de junos.
24 But woe to you—the rich, because you have gotten your comfort.
¡Tami ysna de sangue os balbalés, presas terelais jiré consuelo!
25 Woe to you who have been filled—because you will hunger. Woe to you who are laughing now—because you will mourn and weep.
¡Ysna de sangue, os sos sinelais perelalés; presas terelareis bóquis! Ysna de sangue os, sos acana girelais; presas golareis y orobareis.
26 Woe to you when all men will speak well of you—for according to these things were their fathers doing to false prophets.
¡Ysna de sangue, pur majarificaren sangue os manuces; presas andiar querelaban á os Prophetas calabeosos os batuces de junos!
27 But I say to you who are hearing, love your enemies, do good to those hating you,
¡Tami penelo á sangue sos lo junelais: Camelad á jires daschmanuces, querelad mistos á junos sos camelan sangue choro.
28 bless those cursing you, pray for those maligning you;
¡Majarad á junos sos zermánelan á sangue, y manguelad á Debél por junos sos araquerelan sangue choro!
29 and to him striking you on the cheek, give also the other, and from him taking away from you the mantle, also the coat you may not keep back.
Y á ó sos curáre tucue andré yeque mejilla, dinle tambien a aver. Y á ó sos nicobeláre tucue o uchardo, na ó impidas lliguerar tambien a furi.
30 And to everyone who is asking of you, be giving; and from him who is taking away your goods, do not be asking again;
Din á os sares ma tucue manguelaren: y á ó sos ustiláre ma sinela de tucue, na se lo pida.
31 and as you wish that men may do to you, do also to them in like manner;
Y ma camelais que querelen á sangue os manuces, ocolo matejo querelad sangue á junos.
32 and—if you love those loving you, what grace is it to you? For also the sinful love those loving them;
Y si camelais á junos sos camelan á sangue, ¿qué merito terelareis? Presas os chores tambien camelan á junos sos os camelan.
33 and if you do good to those doing good to you, what grace is it to you? For also the sinful do the same;
Y si querelais mistos á junos sos querelan mistos á sangue, ¿qué merito terelareis? Presas os chores tambien querelan ocono.
34 and if you lend [to those] of whom you hope to receive back, what grace is it to you? For also the sinful lend to sinners—that they may receive again as much.
Y si prestisareis á ocolas, de coines ujarais ustilar, ¿qué merito terelareis? Presas tambien os chores prestisaran yeques á averes, somia ustilar aver tanto.
35 But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and you will be sons of the Highest, because He is kind to the ungracious and evil;
Camelad pues á jirés daschmanuces: querelad mistos, y diñad prestado, bi ujarar por ocono chichi; y jire manchin sinará baro, y sinareis chabores e Udscho, presas o sinela gacho aun para os sungalés y chores.
36 be therefore merciful, as also your Father is merciful.
Sinelad pues canreosos, sasta tambien jiré Dada sinela canreoso.
37 And do not judge, and you may not be judged; do not condemn, and you may not be condemned; release, and you will be released.
Na juzgueis, y na sinareis juzgados; na sapleis, y na sinareis saplados. Ertinad, y sinareis ertinados.
38 Give, and it will be given to you; good measure, pressed, and shaken, and running over, they will give into your bosom; for with that measure with which you measure, it will be measured to you again.”
Diñad, y á sangue se diñará: melalo lacho, perelalo, y baro, y costunado diñarán andré jiré chepo: presas sat o matejo melalo con que melalareis, á sangue se volverá á melalar.
39 And He spoke an allegory to them, “Is blind able to lead blind? Will they not both fall into a pit?
Y les penaba tambien yeque semejanza: ¿Acaso astisará yeque chindó guiar á aver chindó? ¿Na perarán os dui andré o butron?
40 A disciple is not above his teacher, but everyone perfected will be as his teacher.
No sinela o discipulo opré desquero Duquendio, tami sinará perfecto saro ocola sos sinare sasta desquero Duquendio.
41 And why do you behold the speck that is in your brother’s eye, and do not consider the beam that [is] in your own eye?
¿Y presas diquelas a chiriria andré a aqui de tun plal, y na diquelas a condari, sos terelas andré tun aqui?
42 Or how are you able to say to your brother, Brother, permit, I may take out the speck that [is] in your eye—yourself not beholding the beam in your own eye? Hypocrite, first take the beam out of your own eye, and then you will see clearly to take out the speck that [is] in your brother’s eye.
¿O sasta astisarelas penar á tun plal: Mequelamangue, plal, sicobar á tucue a chiriria, sos sinela andré tun aqui, no dicando tucue a condari, sos sinela andré tun aqui? Sungalo, sicobela brotoboro a condari de tun aqui, y despues dicarás, somia sicobar a chiriria de tun plal.
43 For there is not a good tree making bad fruit, nor a bad tree making good fruit;
Presas na sinela carschta lachi, sos parbarela mibaes chorés: ni carschta chori, sos terela mibaes laches.
44 for each tree is known from its own fruit, for they do not gather figs from thorns, nor do they crop a grape from a bramble.
Pues sari carschta sinela pincherada por o mibao. Presas na ustilelan beous de espinos, ni ustilelan traquias de jarres.
45 The good man out of the good treasure of his heart brings forth that which [is] good; and the evil man out of the evil treasure of his heart brings forth that which [is] evil; for out of the abounding of the heart his mouth speaks.
O manu lacho del manchin lacho de desquero carlo sicobela lacho: y o manu choro del manchin choro sicobela choro; presas dela baribustria e carlo penela a mui.
46 And why do you call Me, Lord, Lord, and do not do what I say?
¿Por qué pues araquerais mangue Erañó, Erañó, y na querelais ma penelo?
47 Everyone who is coming to Me, and is hearing My words, and is doing them, I will show you to whom he is like:
O saro sos abillela á mangue, y junela minrias vardas, y as querela, diaré sangue a coin sinela semejante.
48 he is like to a man building a house, who dug and deepened, and laid a foundation on the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded on the rock.
Sinela semejante á yeque manu, sos querela quer, ma cavó y ahondó, y queró silno sat pardi opré yeque bar, y pur peró a pani bari, diñó sat sila o len contra ocola quer, y n’astisaró chalabearlo, presas sinaba chitado opré bar.
49 And he who heard and did not, is like to a man having built a house on the earth, without a foundation, against which the stream broke forth, and immediately it fell, and the ruin of that house became great.”
Tami o sos junela, y na querela bajin, semejante sinela á yeque manu, sos chitela desquero quer opré chiquen bi pardi, y contra que diñó sat sila o len, y yescotria peró: y sinaba bari la ruina de ocola quer.
