Luke 6
1 And it came to pass, on a Sabbath, as He is going through the grainfields, that His disciples were plucking the ears, and were eating, rubbing with the hands,
Na iwa di lirin Nassabath na Yesu wadin cin nanya kunen ni leu acurmye wadin nkulu nati ni leu, ipara na cara mene ituna nlee.
2 and certain of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbaths?”
Amon nanya na Farisiyawa woro, “Inyari ita idin nsu nilemong le na i caun isu liri na Sabbth ba?”
3 And Jesus answering said to them, “Did you not read even this that David did when he hungered, himself and those who are with him,
Yesu kauwa nani a woro, “Na anung na karanta imung ile na Dauda wasu kube na wa lazan kukpong, ligowe nan nanit na iwa di nanghe?
4 how he went into the house of God, and took the Bread of the Presentation, and ate, and gave also to those with him, which it is not lawful to eat, except only to the priests?”
Awa piru kilari Kutelle, ayira uburodi ule na iwa ceu a leu umon nanya ukuru ama alenge na imadi ligo we nan ghe un na priestari cas ile.”
5 And He said to them, “The Son of Man is Lord also of the Sabbath.”
Anin woro nani, “Gono nit Ucifari un na Sabath.”
6 And it came to pass also, on another Sabbath, that He goes into the synagogue, and teaches, and there was there a man, and his right hand was withered,
Uda among Asabar na awa piru nanya kutii nlira adin dursuzu anite kikane umong unit wa diku nin ku girin cara.
7 and the scribes and the Pharisees were watching Him, if on the Sabbath He will heal, that they might find an accusation against Him.
Anan niyert nang na Farisiyawa wadin yenju susut sa a ba shinu nin mung unan konu lirin na Sabath, inan se imong ile na inna Vuruzughe mung.
8 And He Himself had known their reasonings and said to the man having the withered hand, “Rise, and stand in the midst”; and he having risen, stood.
Bara nani ayino ile imung na idin kpilizue nibinai myene a woron nle na ucara di kuger, “Fita, uyisin kitill nanite.” Unite fita a yisina kitene.
9 Then Jesus said to them, “I will question you something: is it lawful on the Sabbaths to do good, or to do evil? To save life or to kill?”
Yesu woro nani, natirin minu, ucaun isu imong icine liri na Sabatha sa isu inanzang i tucu ulai ya sa inanza unin?”
10 And having looked around on them all, He said to the man, “Stretch forth your hand”; and he did so, and his hand was restored whole as the other;
A yenje nani vat anin woro anite, “Nakpa ucara fe.” Ata nani ucara mye kpilaku.
11 and they were filled with madness, and were speaking with one another what they might do to Jesus.
Bara nani ayi mine nana ilira nanya natimine, kitene nile imon na ibasu Yesu ku.
12 And it came to pass in those days, He went forth to the mountain to pray, and was passing the night in the prayer of God,
Uso nani, nanya nayiri ane a ghana kitene liikup asu nliran, a leo ubun nin kiitike vat nlira kiti Kutelle.
13 and when it became day, He called near His disciples, also having chosen twelve from them, whom He also named apostles:
Kubi na kiti nshanta, ayicila nono katuwa mye, a fere annit likure alenge tutung na iwa ni nani lissa “anan kadura.”
14 Simon, whom He also named Peter, and his brother Andrew, James and John, Philip and Bartholomew,
Tisa nanan kadura mye inughe Simon (ulenge na iwa nighe lisa Bitrus) nin gwana mye Andrawus, Yakubu, Yohanna, Filibus, Bartamalawus,
15 Matthew and Thomas, James of Alphaeus, and Simon called Zealot,
Matta, Tomas, Yakubu usaun Alfa, Simon, ulenge na idin yicughe Zaloti,
16 Judas of James, and Judas Iscariot, who also became betrayer.
Yahuda usaun Yakubu, nin Yahuda Iskariyoti ulenge na aba lewughe.
17 And having come down with them, He stood on a level spot; and a crowd of His disciples, and a great multitude of the people from all Judea, and Jerusalem, and the seacoast of Tyre and Sidon,
Kube Yesu tolo kitene likupe nan ghinu ida yisina kiti kitendelen, ligozi na nan katuwa mye gbardang wa duku, nin ligozi nani gbardang na inuzu Nyahudiya nin Urushelima, nin nbui kurawa Sidoniya a Utaya.
18 who came to hear Him and to be healed of their diseases, [gathered]. And those harassed by unclean spirits [also gathered] and were healed.
Iwa daka ida lanza ghe, ukuru ise ushinu nin tikonu mine, anit alenge na iwadi nniu nin nruhu unanzang iwa shinn.
19 And all the multitude were seeking to touch Him, because power was going forth from Him, and He was healing all.
Ko gha nanya ligoze wa dinin su a dudo ghe bara likara nshishinu vat.
20 And He, having lifted up His eyes to His disciples, said: “Blessed the poor—because yours is the Kingdom of God.
Ame yene anan katuwa mye a woro, “Anung anan nmariari ulenge na idi akimon, bara anughere anan kipin tigo Kutelle.
21 Blessed those hungering now—because you will be filled. Blessed those weeping now—because you will laugh.
Anan nmariari unughe na idi lanzu kukpon nene, bara anug ba shittu, anan nmariari anughe na idi kuculu, bara iba su tisina.
22 Blessed are you when men will hate you, and when they will separate you, and will reproach, and will cast forth your name as evil, for the Son of Man’s sake—
Anan nmariari anughe asa anit nnari munu, kubi na ikoso ligo nan ghinu, isu munu nshina, inani nanza munu lisa nworo anug umuguari, bara upiziru lisa ngono nnit.
23 rejoice in that day, and leap, for behold, your reward [is] great in Heaven, for according to these things were their fathers doing to the prophets.
Suun liburi libo liyiri lole, inyizin bara ulanzu nmang, bara fe base uduk udia nanya kitene kani bara acif mine nanere iwa su anan kadura Kutelle.
24 But woe to you—the rich, because you have gotten your comfort.
Kash anung anang nimon nacara, barra imal seru uduk mine.
25 Woe to you who have been filled—because you will hunger. Woe to you who are laughing now—because you will mourn and weep.
Kash anung alenge na ishitin nene, bara kukpon ba da munu nin ndu nbun, kash anung na idi tisina. nene, iba su tiyom nin kuculu nin ndu nbun.
26 Woe to you when all men will speak well of you—for according to these things were their fathers doing to false prophets.
Kash anung alenge na anit di nliru gegeme kitene mine, bara acif wa su anan nliru kinu nin nnu Kutelle nanere.
27 But I say to you who are hearing, love your enemies, do good to those hating you,
Bara nani meng di belle munu na idin lanzu, taan usu na nan nivira nanghinu, isu imon icine kiti nalenge na inari munu.
28 bless those cursing you, pray for those maligning you;
Taan aleenge na itamunu unnu nmari, suun alenge na idin tumunu ineo nliran.
29 and to him striking you on the cheek, give also the other, and from him taking away from you the mantle, also the coat you may not keep back.
Ame ulenge na areoufi kuwwau kpiliya ghe kunbe, asa umon bollo ugudum fe munu ghe kulutuk fe ku tutun.
30 And to everyone who is asking of you, be giving; and from him who is taking away your goods, do not be asking again;
Na vat nlenge na atirin fi, asa umon nbollo imomon na idi infe, na uwa tiringhe anifi ba.
31 and as you wish that men may do to you, do also to them in like manner;
Ile imon na fe idinin su anit sufi fe wang su nani.
32 and—if you love those loving you, what grace is it to you? For also the sinful love those loving them;
Asa fe din su usu nalenge na idinin su fere cas, iyaghari uduk fe? Vat inung anan kulapi dinin nsu nalenge na idinin su mine.
33 and if you do good to those doing good to you, what grace is it to you? For also the sinful do the same;
Asa udin suu imon icine kiti nale na idin su fi imon icine, iyaghari uduk fe? Nanere wang anan kulapi din su we.
34 and if you lend [to those] of whom you hope to receive back, what grace is it to you? For also the sinful lend to sinners—that they may receive again as much.
Asa udin yenju iba biufi, iyaghari uduk fe? Inung anan kulapi din nizu ure kiti nalenge na idin yenju iba kpillu ini nani tutun.
35 But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and you will be sons of the Highest, because He is kind to the ungracious and evil;
Taa usu nnan nivira nin fi, usu ghe gegeme. Niza nani ure na iwa ceo kibinai nworu uba seru ba, uuduk fe ba yitu gbardang, uba so gono nnan kitene kani. Bara ame liti mye din su gegeme kiti nale na idinsu ugodiya ba.
36 be therefore merciful, as also your Father is merciful.
Lanza nkune kune, nafo Ucif fe na adin lanzu nkunekune.
37 And do not judge, and you may not be judged; do not condemn, and you may not be condemned; release, and you will be released.
Na uwa ti umon aso unan kulapi ba, bara fe wang iwa su fi nani. Na uwa mollu umon ba. Fewang na iba mollu fi ba, shawa nin kulapi namong, fewang iba shawu nin kunfe.
38 Give, and it will be given to you; good measure, pressed, and shaken, and running over, they will give into your bosom; for with that measure with which you measure, it will be measured to you again.”
Niza anit fewang iba niiti, uni udia na iba zinlinu ukuru ituku bara kuyanga kongo na uguro uman mun, kunere iba guni fe ku mun.”
39 And He spoke an allegory to them, “Is blind able to lead blind? Will they not both fall into a pit?
Akuru a belle nani tinan tigoldo. “Unan uduu waansa adursu umon unit uduu libauwa? Asa asu nani vat mine ba diu nanya kuwu, su nani ba?
40 A disciple is not above his teacher, but everyone perfected will be as his teacher.
Unan nmasu nyinnu nimon wasa akata unan dursuzu mye ba, bara kogha kubi ko na amala umase, aba so nafo unan dursuzu mye.
41 And why do you behold the speck that is in your brother’s eye, and do not consider the beam that [is] in your own eye?
Ani iyaghari nta udin yenju limoo nanya niyizin gwana fine, na idin yenju kukunti na ku di niyizifi ba?
42 Or how are you able to say to your brother, Brother, permit, I may take out the speck that [is] in your eye—yourself not beholding the beam in your own eye? Hypocrite, first take the beam out of your own eye, and then you will see clearly to take out the speck that [is] in your brother’s eye.
Iyizirari uba bellu gwana fine, 'Gwana nan nkala limoo longo na lidi nanya niyizi,' fe litife na uyene kukunti na ku di nanya niyizife? Fe unan rusuzu liti! Burno ukala kukunti nanya niyisife, nin nani unin yene gegeme limoo longo na lidi niyizin gwana fine.
43 For there is not a good tree making bad fruit, nor a bad tree making good fruit;
Bara na kon kutca kucine wansa anaa kumat kunanzang ba, sa kutca kunanzan nii kumat kucine ba.
44 for each tree is known from its own fruit, for they do not gather figs from thorns, nor do they crop a grape from a bramble.
Bara ko kuyemu kutca idin kunin bara kumat mere. Bara na anit wasa ikala kupu kidowo fimart ba, nanere iwasa ikala inabi nanya fimart kusho.
45 The good man out of the good treasure of his heart brings forth that which [is] good; and the evil man out of the evil treasure of his heart brings forth that which [is] evil; for out of the abounding of the heart his mouth speaks.
Unit ucine nanya nile imon na adin cisu kibinai mye, asa abelle imon ile na idi icine, unan magunta nutuno imon inanzang ile na idi kibinai mye nin nnu mye.
46 And why do you call Me, Lord, Lord, and do not do what I say?
Iyaghari nta idin yicie, 'Cikilari, Cikilari,' nin nani na idin dortu imon ile na nbellen munu ba?
47 Everyone who is coming to Me, and is hearing My words, and is doing them, I will show you to whom he is like:
Vat ulenge na ada kiti nighe, a lanza tigbulang adofino tinin a di nafo.
48 he is like to a man building a house, who dug and deepened, and laid a foundation on the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded on the rock.
Adi nafo unit ule na akee kilari amini nwuzu kiteen anin tuno kutyi ata atata ku. Kubi na uwuru nda kang nmyen nda kilari kane wasa kizillino ba, bara kidinin litino licine.
49 And he who heard and did not, is like to a man having built a house on the earth, without a foundation, against which the stream broke forth, and immediately it fell, and the ruin of that house became great.”
Bara nani, ulenge na a lanza tigbulang ninghe na adofino tinin ba, aba so nafo unite ulenge na kidiin sa litino licine, aswu uwuru ntolo, nmyen ndofino kilari kane, deddei ki diu, na udiu wa ba caunuu ba.”
