Luke 5
1 And it came to pass, in the multitude pressing on Him to hear the word of God, that He was standing beside the Lake of Gennesaret,
Jekh drom kana o Isus ačhilo pašo Genisaretsko jezero, ćidije pe paše leste but manuša, te šunen o Lafi e Devleso.
2 and He saw two boats standing beside the lake, and the fishers, having gone away from them, were washing the nets,
Tegani dikhlja duj čamcura kaj ačhen ki obala. E manuša save dolen mačhe iklile lendar thaj thode e mreže.
3 and having entered into one of the boats, that was Simon’s, He asked him to put back a little from the land, and having sat down, was teaching the multitudes out of the boat.
O Isus dija ano čamco savo sasa e Simoneso thaj pučlja le te crden le zala ano paj. Pale gova bešlo thaj taro čamco sikada e manušen.
4 And when He left off speaking, He said to Simon, “Put back into the deep, and let down your nets for a catch”;
Kana ačhilo te vaćarol e manušenđe, vaćarda e Simonese: “Dža ko duboko paj thaj čhude e mreže thaj dol mačhen.”
5 and Simon answering said to Him, “Master, through the whole night, having labored, we have taken nothing, but at Your saying I will let down the net.”
O Simon vaćarda lese: “Gospodarona! Celo rat dijam zor thaj khanči ni doldam, al ako tu phene, ka čhudav e mreže.”
6 And having done this, they enclosed a great multitude of fishes, and their net was breaking,
Kana ćerde gova, dolde bute mačhen thaj e mreže lije te pharadon.
7 and they beckoned to the partners who [are] in the other boat, having come, to help them; and they came, and filled both the boats, so that they were sinking.
Tegani vastesa dije vika pe amalen save sesa ane aver čamco te aven te pomožin lenđe. Von avile thaj pherde solduj čamcura gija so lije te pherdon paj taro pharipe e mačhengo.
8 And Simon Peter having seen, fell down at the knees of Jesus, saying, “Depart from me, because I am a sinful man, O Lord”;
Kana gova dikhlja o Simon Petar, pelo ke koča angle Isusese pingre thaj vaćarda: “Dža mandar, Gospode! Me sem grešno manuš.”
9 for astonishment seized him, and all those with him, at the catch of the fishes that they took,
Golese kaj i dar dolda le thaj savoren save sesa lesa, tare but mačhe so dolde.
10 and in like manner also James and John, sons of Zebedee, who were partners with Simon; and Jesus said to Simon, “Do not fear, from now on you will be catching men”;
Gija dolda i dar e Jakove thaj e Jovane, e čhaven e Zevedejevese, so sesa amala e Simonesa. Tegani o Isus vaćarda e Simonese: “Ma dara, od akana ka dole e manušen.”
11 and they, having brought the boats on the land, having left all, followed Him.
Kana ikalde e čamcura ki obala, ačhade sa thaj đele pale leste.
12 And it came to pass, in His being in one of the cities, that behold, a man full of leprosy, and having seen Jesus, having fallen on [his] face, he implored Him, saying, “Lord, if You may will, You are able to cleanse me”;
Kana sasa o Isus ane jekh foro, avilo paše leste jekh manuš so sasa but gubavo. Kana dikhlja e Isuse pelo angle leste mujesa dži ki phuv thaj molisada le vaćarindoj: “Gospode! Ako manđe, šaj te sastare man!”
13 and having stretched forth [His] hand, He touched him, having said, “I will, be cleansed”; and immediately the leprosy went away from him.
O Isus vazdija piro va, dolda le thaj phenda: “Mangav. Av thodo!” Thaj i guba tare lesi koža sigate crdija pe.
14 And He charged him to tell no one, “But having gone away, show yourself to the priest, and bring near for your cleansing according as Moses directed, for a testimony to them”;
Tegani o Isus naredisada lese: “Ma vaćar gova khanikase, nego dža thaj sikav tut e sveštenikose! Inđar žrtva sar so zapovedisada o Mojsije ano zakon pašo ćiro thodipe, te bi avola tut svedočanstvo angle lende.”
15 but the more was the report going abroad concerning Him, and great multitudes were coming together to hear, and to be healed by Him of their sicknesses,
O lafi taro Isus sa pobut šundilo. E manuša sa pobut ćidije pe te šunen le thaj te sastarol len tare lengo nasvalipe.
16 and He was withdrawing Himself in the desolate places and was praying.
Al o Isus đelo ko than kaj naj khoni thaj molisajlo.
17 And it came to pass, on one of the days, that He was teaching, and there were sitting by Pharisees and teachers of the Law, who were come out of every village of Galilee, and Judea, and Jerusalem, and the power of the LORD was—to heal them.
Jekh đive o Isus sikada ano jekh čher thaj gothe bešle e fariseja thaj e učitelja tare Mojsijaso zakon save avile tare sa e gava andari Galileja, andari Judeja thaj andaro Jerusalim. A o Isus sastarola e Gospodese zorasa.
18 And behold, men carrying a man on a bed, who has been struck with palsy, and they were seeking to bring him in, and to place before Him,
Thaj nesave manuša ande ano than e pašljimaso jekhe manuše savo naštine te phirol. Thaj rodije sar te anen le thaj te mučhen le anglo Isus.
19 and having not found by what way they may bring him in because of the multitude, having gone up on the housetop, through the tiles they let him down with the little bed, into the midst before Jesus,
Kana ni arakhlje kotar te anen le andre tare but manuša, uštile po čher thaj taro tavano mukhlje le sa e thanesa e pašljimaso, ko maškar anglo Isus.
20 and He having seen their faith, said to him, “Man, your sins have been forgiven you.”
Kana dikhlja lengo pačajipe, vaćarda lese: “Manušeja, oprostime si će grehura!”
21 And the scribes and the Pharisees began to reason, saying, “Who is this that speaks evil words? Who is able to forgive sins, except God only?”
E fariseja thaj e učitelja tare Mojsijaso zakon lije ane peste te den gođi: “Ko si kava savo hulil po Dol? Ko šaj oprostil e grehura sem jekh Dol?”
22 And Jesus having known their reasonings, answering, said to them, “What reason you in your hearts?
Kana o Isus haljarda so von den gođi ane peste, vaćarda lenđe: “So den gođi ane tumare ile?
23 Which is easier—to say, Your sins have been forgiven you? Or to say, Arise, and walk?
So si poločhe, te phenol pe: ‘Oprostime si ćire grehura’, il te phenol pe kolese savo našti phirol: ‘Ušti thaj phir’?
24 And that you may know that the Son of Man has authority on the earth to forgive sins—(He said to the one struck with palsy)—I say to you, arise, and having taken up your little bed, be going on to your house.”
Al te džanen kaj isi man, o Čhavo e manušeso, vlast ki phuv te oprostiv e grehura, me ka sikavav tumenđe mingri zor.” Tegani irisajlo premalo manuš savo naštine te phirol thaj phenda: “Tuće phenav! Ušti thaj le ćiro than e pašljimaso thaj dža čhere.”
25 And immediately having risen before them, having taken up [that] on which he was lying, he went away to his house, glorifying God,
Sigate kova manuš uštilo angle lende thaj lija piro than e pašljimaso thaj đelo pese čhere hvalindoj e Devle.
26 and astonishment took all, and they were glorifying God, and were filled with fear, saying, “We saw strange things today.”
Savore sesa zadivime thaj hvalisade e Devle. Pherdile dar thaj vaćarde: “Baro čudo dikhljam ađive!”
27 And after these things He went forth, and beheld a tax collector, by name Levi, sitting at the tax office, and said to him, “Follow Me”;
Pale gova iklilo o Isus thaj dikhlja e carinco savo akhardola Levi sar bešol ki carina thaj vaćarda lese: “Av pale mande.”
28 and he, having left all, having arisen, followed Him.
Thaj o Levi uštilo, ačhada sa gothe thaj đelo pale leste.
29 And Levi made a great entertainment to Him in his house, and there was a great multitude of tax collectors and others who were with them reclining,
O Levi ćerda e Isusese ane piro čher baro xape. Sesa gothe but carincura thaj avera manuša save bešle lesa ko astali.
30 and the scribes and the Pharisees among them were murmuring at His disciples, saying, “Why do You eat and drink with tax collectors and sinners?”
E fariseja thaj e učitelja tare Mojsijaso zakon lije te bunin pe vaćarindoj e Isusese sikadenđe: “Sose xan thaj pijen e carincurencar thaj e grešnikurencar?”
31 And Jesus answering said to them, “They who are well have no need of a physician, but they that are ill:
O Isus vaćarda lenđe: “Ni trubul e sastenđe doktora, nego e nasvalenđe.
32 I did not come to call righteous men, but sinners, to conversion.”
Me ni aviljem te akharav ko pokajipe e pravednikuren, nego e grešnikuren.”
33 And they said to Him, “Why do the disciples of John fast often, and make supplications—in like manner also those of the Pharisees—but Yours eat and drink?”
E fariseja thaj e učitelja tare Mojsijaso zakon pučlje e Isuse: “Sose e Jovanese sikade postin thaj molin pe e Devlese, gija ćeren thaj e farisejska sikade, al ćire sikade xan thaj pijen?”
34 And He said to them, “Are you able to make the sons of the bride-chamber—in the Bridegroom being with them—to fast?
O Isus pučlja len: “Šaj li čhuve e gosturen save avile ko abav te postin, dok slavin e mladoženjasa?
35 But days will come, and when the Bridegroom may be taken away from them, then they will fast in those days.”
Al ka avol o đive kana ka len lendar e mladoženja. Ane gova đive i von ka postin.”
36 And He spoke also an allegory to them: “No one puts a patch of new clothing on old clothing, and if otherwise, the new also makes a split, and with the old the patch does not agree, that [is] from the new.
Thaj vaćarda lenđe i paramič: “Khoni ni čhuvol kotor taro nevo fostano po purano fostano, golese kaj i o nevo ka pharadol thaj o kotor taro nevo fostano ni ačhol šukar ko purano.
37 And no one puts new wine into old skins, and if otherwise, the new wine will burst the skins, and itself will be poured out, and the skins will be destroyed;
Thaj khoni ni čhorol nevi mol ane purane morčha, golese kaj i nevi mol ka pharavol e morčha thaj i mol ka čhordol, a e morčha ka pharadon.
38 but new wine is to be put into new skins, and both are preserved together;
Golese i nevi mol čhuvol pe ane neve morčha [thaj gija solduj ka arakhadon].
39 and no one having drunk old, immediately wishes new, for he says, The old is better.”
Thaj khoni ko pilja i purani mol ni manđol nevi, golese kaj phenol: ‘I purani si pošukar.’”
