Luke 5
1 And it came to pass, in the multitude pressing on Him to hear the word of God, that He was standing beside the Lake of Gennesaret,
Basi yabonekine muda bandu batikusanyika ni kumzunguka Yesu nipekaniya neno lya Nnongo, ambapo abile atiyema mmbwega ya zia Genesareti.
2 and He saw two boats standing beside the lake, and the fishers, having gone away from them, were washing the nets,
Abweni mashua ibele ziyeile nanga mmbwega ya ziwa. Wavuvi babile bakiolwa nyavu yabe.
3 and having entered into one of the boats, that was Simon’s, He asked him to put back a little from the land, and having sat down, was teaching the multitudes out of the boat.
Yesu atijingya katika yimo kati ya yelo mashua, ambayo yabile ya Simoni na kumloba aibeke mumache malite pachunu ni payo. Boka po atitama na pundisha bokya ku'mmashua.
4 And when He left off speaking, He said to Simon, “Put back into the deep, and let down your nets for a catch”;
Longela, kum'bakiya Simoni, “ipeleke mashua yako nkati ya kilindi sa mache nauluya lupelel lwako ili kuuwa omba.”
5 and Simon answering said to Him, “Master, through the whole night, having labored, we have taken nothing, but at Your saying I will let down the net.”
Simoni kan'yangwa ni kubaya, “Nwana tupangite kachi kilo choti, ni tupatile kwaa kilebe, lakini kwa neno lyako nipala uruya lipelele.
6 And having done this, they enclosed a great multitude of fishes, and their net was breaking,
Palo bapangite nyaa batikusanya kiasi kikolo sa omba ni lupelele lyabe lipala katika.
7 and they beckoned to the partners who [are] in the other boat, having come, to help them; and they came, and filled both the boats, so that they were sinking.
Nga nyo, batikubaashiria aine mumashua yenge lenga waiche ni kubayangatia. Baichile twelia mashua zoti, kiasi kwamba tumbwa zama mu mumache.
8 And Simon Peter having seen, fell down at the knees of Jesus, saying, “Depart from me, because I am a sinful man, O Lord”;
Lakini Simoni Petro, paabweni nyaa, atitomboka mu'magoti ya Yesu ni kubaya, “Boka kwangu kwasababu nenga ni mundu mwenye sambi Ngwana.”
9 for astonishment seized him, and all those with him, at the catch of the fishes that they took,
Kwasababiu atishangala, ni goti babile pamope naye, kwa uvuvi wa omab watikupanga.
10 and in like manner also James and John, sons of Zebedee, who were partners with Simon; and Jesus said to Simon, “Do not fear, from now on you will be catching men”;
Lino latikuwajumuisha Yakobo ni Yohana bana ba Zebedayo, ambao babile bashirika ba Simoni. Ni Yesu kam'bakiya Simoni, “Kana uyogope, kewa sababu tumbwa nambeambe na yendeleya utavua bandu”
11 and they, having brought the boats on the land, having left all, followed Him.
Payomwile leta mashua yake payomo, batileka kila kilebe ni kunkengama ywembe.
12 And it came to pass, in His being in one of the cities, that behold, a man full of leprosy, and having seen Jesus, having fallen on [his] face, he implored Him, saying, “Lord, if You may will, You are able to cleanse me”;
yabonekine kwamba pabile katika mji umo, mundu abile atwelile ukoma abile kwoo. Muda pamweni Yesu atombwike inamisha inamisha uso wake mpaka pae ni loba, baya, “Ngwana mana undapala, wecha kunitakasa,”
13 and having stretched forth [His] hand, He touched him, having said, “I will, be cleansed”; and immediately the leprosy went away from him.
Boka po Yesu atinyoosha luboko lwake ni kumkumkamwa, baya “mbala takasika” Ni saa yeyelo ukoma utikumleka.
14 And He charged him to tell no one, “But having gone away, show yourself to the priest, and bring near for your cleansing according as Moses directed, for a testimony to them”;
“Atikumlagiya kana um'bakiye mundu yoyoti, lakini atikum'bakiya “yenda zako, ni ukajilaye kwa makuhani ni upiye sadaka ya utakaso wako, sawasawa ni chelo Musa chakiamuru, kwa ushuhuda wako.”
15 but the more was the report going abroad concerning Him, and great multitudes were coming together to hear, and to be healed by Him of their sicknesses,
Lakini habari husu ywembe yatienea kwa kulipite zaidi, ni umati nkolo wa bandu icha pamope kumpekaniya akipundisa na ponya magonjwa yabe.
16 and He was withdrawing Himself in the desolate places and was praying.
Lakini mara kwa mara atikuitenga faraga ni loba.
17 And it came to pass, on one of the days, that He was teaching, and there were sitting by Pharisees and teachers of the Law, who were come out of every village of Galilee, and Judea, and Jerusalem, and the power of the LORD was—to heal them.
Yabonikine lichoba limo kati ya machoba haga abile akipundisha, ni babile mafarisayo ni baalimu ba sheria batitama poo amabao baichile boka vijiji vya nambone tofauti katika mikoa ga Galilaya ni Yudea, ni pia boka katika miji ya Yerusalem. Ngupu ya Ngwana yabile pamope ni ywembe kuponya.
18 And behold, men carrying a man on a bed, who has been struck with palsy, and they were seeking to bring him in, and to place before Him,
Bandu kadhaa baichile, batikumpotwa mundu kwenye likoi ywapooza, na batipala ndela ya jingya nkati ili kum'gonjea pae nnonge ya Yesu.
19 and having not found by what way they may bring him in because of the multitude, having gone up on the housetop, through the tiles they let him down with the little bed, into the midst before Jesus,
Bapatike kwaa ndela ya kujingya nkati ya bandu kwasababu ya umati, nga nyo babwike kunani ya paa lya lya nyumba kumhuluya yelo mundu pae pitia vigae, kuna ni kikai iyake mkati ya mundu, mnonge kabisa ya yesu.
20 and He having seen their faith, said to him, “Man, your sins have been forgiven you.”
Atilinga imani yabe yesu abaite Rafiki, dhambi zako utisamehe.
21 And the scribes and the Pharisees began to reason, saying, “Who is this that speaks evil words? Who is able to forgive sins, except God only?”
Baandishi na matatisayo batibwilehoji liyo baya, “'gono ni nyai galongela kufuru? ni nyai yawecha samehee dhambi ila mnongo kichake yembe'”
22 And Jesus having known their reasonings, answering, said to them, “What reason you in your hearts?
Lakini yesu, atitambwa namani cha bakifikitia, atikubajibu na kuwabakya, kitumbwe namani mndalokiana hili mioyo mwinu.
23 Which is easier—to say, Your sins have been forgiven you? Or to say, Arise, and walk?
Chako ni rahisi baya “Dhambi yako isameilwa ama baga gema nautwange”.
24 And that you may know that the Son of Man has authority on the earth to forgive sins—(He said to the one struck with palsy)—I say to you, arise, and having taken up your little bed, be going on to your house.”
Lakini matange ya kwamba mwana wa Adam abile nakwe mamlaka mukilambo ya kusamehe dhambi, nindakuwabakia wenga, uyumuke, utole likai lyako na ugende kachake.”
25 And immediately having risen before them, having taken up [that] on which he was lying, he went away to his house, glorifying God,
Muda wowo atiyumuka nnonge yabe ni tola likai lyako labile atigonjeliya. Boaka po buya kachake akimtukuza Nnongo.
26 and astonishment took all, and they were glorifying God, and were filled with fear, saying, “We saw strange things today.”
Kila yumo atishangala na batikumtukuza Nnongo. Batwelite na hofu bakibaya, “tubweni makowe gasiyo ga kawaida leno.”
27 And after these things He went forth, and beheld a tax collector, by name Levi, sitting at the tax office, and said to him, “Follow Me”;
Baada ya makowe haga bonekana, Yesu atiboka kwoo ni amweni mtoza ushuru akemelwa Lawi atumite eneo la kusanya kodi. Atikum'bakiya.”Unikengame.”
28 and he, having left all, having arisen, followed Him.
Nga nyo Lawi atikakatuka na kumikengama, atileka kila kilebe munnchogo.
29 And Levi made a great entertainment to Him in his house, and there was a great multitude of tax collectors and others who were with them reclining,
Boka po Lawi atiandaa kachake karamu ngolo kwa ajili ya Yesu. Bababile batoza ushuru benge kolo ni bandu banambone babatamile mezani bakilya pamope naye.
30 and the scribes and the Pharisees among them were murmuring at His disciples, saying, “Why do You eat and drink with tax collectors and sinners?”
Lakini mafarisayo ni baandishi bao babile banda nung'unika banapunzi, baya, “Kwa nini mlya ni nywaa na batoza ushuru pamope na bandu benge bene zambi?”
31 And Jesus answering said to them, “They who are well have no need of a physician, but they that are ill:
Yesu kabayangwa, “bandu bako katika afya njema bapala kwaa tabibu, ili balo tu babaminyanga abo bandakubapala mhitaji muno.
32 I did not come to call righteous men, but sinners, to conversion.”
Niichile kwaaa kubakema bandu bene haki bapalika tabu, bali kubakema bene sambi bapale tubu.”
33 And they said to Him, “Why do the disciples of John fast often, and make supplications—in like manner also those of the Pharisees—but Yours eat and drink?”
Atikuwabakiya banapunzi ba Yohana mara ganambone utaba ni loba ni banapunzi ba mafarisayo nakwe bapanga nya nyoo. Lakini banapunzi bako alya ni nywaa.
34 And He said to them, “Are you able to make the sons of the bride-chamber—in the Bridegroom being with them—to fast?
Yesu atikuwabakiya, “indawezekana mundu yoyoti panga hudhuria lichengele lya Ngwana atesi taba muda Ngwana arusi bado yu pamope nakwe?
35 But days will come, and when the Bridegroom may be taken away from them, then they will fast in those days.”
Lakini lichoba lindaicha muda Ngwana arusi patolekwa kwao, katika lichoba lya bapala taba,”
36 And He spoke also an allegory to them: “No one puts a patch of new clothing on old clothing, and if otherwise, the new also makes a split, and with the old the patch does not agree, that [is] from the new.
Boka po Yesu atilongela kae kwabe kwa mifano, kwa mifano.”ntopo ywa popwana kipande sa ngobo boka kwenye nganju ya nambeambe na tamiya kurekebisha nganju la zamani, kati apanga nyo, apopwana ngobo ya ayambe, ni kipande cha ngobo boka munganju yanambeambe kitaika kwa tumika na ngobo ya nganju ya kunchogo.
37 And no one puts new wine into old skins, and if otherwise, the new wine will burst the skins, and itself will be poured out, and the skins will be destroyed;
pia ndopo mundu ambae abeka divai yayambe mu'vibega vikukuu, kati apanga nyo, divai yayambe ingepapwana chelo kiombo ni divai penganika, ni kibeka na alibika.
38 but new wine is to be put into new skins, and both are preserved together;
Lakini divai yayambe lazima bekwa mu'kibega chayambe.
39 and no one having drunk old, immediately wishes new, for he says, The old is better.”
Ni ntopo mundu ywa baada nywaa divai ya nnchogo, apala yayaambe kwasababu abaya, “Ya nnchogo ni bora.”
