Luke 5
1 And it came to pass, in the multitude pressing on Him to hear the word of God, that He was standing beside the Lake of Gennesaret,
factum est autem cum turbae inruerent in eum ut audirent verbum Dei et ipse stabat secus stagnum Gennesareth
2 and He saw two boats standing beside the lake, and the fishers, having gone away from them, were washing the nets,
et vidit duas naves stantes secus stagnum piscatores autem descenderant et lavabant retia
3 and having entered into one of the boats, that was Simon’s, He asked him to put back a little from the land, and having sat down, was teaching the multitudes out of the boat.
ascendens autem in unam navem quae erat Simonis rogavit eum a terra reducere pusillum et sedens docebat de navicula turbas
4 And when He left off speaking, He said to Simon, “Put back into the deep, and let down your nets for a catch”;
ut cessavit autem loqui dixit ad Simonem duc in altum et laxate retia vestra in capturam
5 and Simon answering said to Him, “Master, through the whole night, having labored, we have taken nothing, but at Your saying I will let down the net.”
et respondens Simon dixit illi praeceptor per totam noctem laborantes nihil cepimus in verbo autem tuo laxabo rete
6 And having done this, they enclosed a great multitude of fishes, and their net was breaking,
et cum hoc fecissent concluserunt piscium multitudinem copiosam rumpebatur autem rete eorum
7 and they beckoned to the partners who [are] in the other boat, having come, to help them; and they came, and filled both the boats, so that they were sinking.
et annuerunt sociis qui erant in alia navi ut venirent et adiuvarent eos et venerunt et impleverunt ambas naviculas ita ut mergerentur
8 And Simon Peter having seen, fell down at the knees of Jesus, saying, “Depart from me, because I am a sinful man, O Lord”;
quod cum videret Simon Petrus procidit ad genua Iesu dicens exi a me quia homo peccator sum Domine
9 for astonishment seized him, and all those with him, at the catch of the fishes that they took,
stupor enim circumdederat eum et omnes qui cum illo erant in captura piscium quam ceperant
10 and in like manner also James and John, sons of Zebedee, who were partners with Simon; and Jesus said to Simon, “Do not fear, from now on you will be catching men”;
similiter autem Iacobum et Iohannem filios Zebedaei qui erant socii Simonis et ait ad Simonem Iesus noli timere ex hoc iam homines eris capiens
11 and they, having brought the boats on the land, having left all, followed Him.
et subductis ad terram navibus relictis omnibus secuti sunt illum
12 And it came to pass, in His being in one of the cities, that behold, a man full of leprosy, and having seen Jesus, having fallen on [his] face, he implored Him, saying, “Lord, if You may will, You are able to cleanse me”;
et factum est cum esset in una civitatum et ecce vir plenus lepra et videns Iesum et procidens in faciem rogavit eum dicens Domine si vis potes me mundare
13 and having stretched forth [His] hand, He touched him, having said, “I will, be cleansed”; and immediately the leprosy went away from him.
et extendens manum tetigit illum dicens volo mundare et confestim lepra discessit ab illo
14 And He charged him to tell no one, “But having gone away, show yourself to the priest, and bring near for your cleansing according as Moses directed, for a testimony to them”;
et ipse praecepit illi ut nemini diceret sed vade ostende te sacerdoti et offer pro emundatione tua sicut praecepit Moses in testimonium illis
15 but the more was the report going abroad concerning Him, and great multitudes were coming together to hear, and to be healed by Him of their sicknesses,
perambulabat autem magis sermo de illo et conveniebant turbae multae ut audirent et curarentur ab infirmitatibus suis
16 and He was withdrawing Himself in the desolate places and was praying.
ipse autem secedebat in deserto et orabat
17 And it came to pass, on one of the days, that He was teaching, and there were sitting by Pharisees and teachers of the Law, who were come out of every village of Galilee, and Judea, and Jerusalem, and the power of the LORD was—to heal them.
et factum est in una dierum et ipse sedebat docens et erant Pharisaei sedentes et legis doctores qui venerant ex omni castello Galilaeae et Iudaeae et Hierusalem et virtus erat Domini ad sanandum eos
18 And behold, men carrying a man on a bed, who has been struck with palsy, and they were seeking to bring him in, and to place before Him,
et ecce viri portantes in lecto hominem qui erat paralyticus et quaerebant eum inferre et ponere ante eum
19 and having not found by what way they may bring him in because of the multitude, having gone up on the housetop, through the tiles they let him down with the little bed, into the midst before Jesus,
et non invenientes qua parte illum inferrent prae turba ascenderunt supra tectum per tegulas submiserunt illum cum lecto in medium ante Iesum
20 and He having seen their faith, said to him, “Man, your sins have been forgiven you.”
quorum fidem ut vidit dixit homo remittuntur tibi peccata tua
21 And the scribes and the Pharisees began to reason, saying, “Who is this that speaks evil words? Who is able to forgive sins, except God only?”
et coeperunt cogitare scribae et Pharisaei dicentes quis est hic qui loquitur blasphemias quis potest dimittere peccata nisi solus Deus
22 And Jesus having known their reasonings, answering, said to them, “What reason you in your hearts?
ut cognovit autem Iesus cogitationes eorum respondens dixit ad illos quid cogitatis in cordibus vestris
23 Which is easier—to say, Your sins have been forgiven you? Or to say, Arise, and walk?
quid est facilius dicere dimittuntur tibi peccata an dicere surge et ambula
24 And that you may know that the Son of Man has authority on the earth to forgive sins—(He said to the one struck with palsy)—I say to you, arise, and having taken up your little bed, be going on to your house.”
ut autem sciatis quia Filius hominis potestatem habet in terra dimittere peccata ait paralytico tibi dico surge tolle lectum tuum et vade in domum tuam
25 And immediately having risen before them, having taken up [that] on which he was lying, he went away to his house, glorifying God,
et confestim surgens coram illis tulit in quo iacebat et abiit in domum suam magnificans Deum
26 and astonishment took all, and they were glorifying God, and were filled with fear, saying, “We saw strange things today.”
et stupor adprehendit omnes et magnificabant Deum et repleti sunt timore dicentes quia vidimus mirabilia hodie
27 And after these things He went forth, and beheld a tax collector, by name Levi, sitting at the tax office, and said to him, “Follow Me”;
et post haec exiit et vidit publicanum nomine Levi sedentem ad teloneum et ait illi sequere me
28 and he, having left all, having arisen, followed Him.
et relictis omnibus surgens secutus est eum
29 And Levi made a great entertainment to Him in his house, and there was a great multitude of tax collectors and others who were with them reclining,
et fecit ei convivium magnum Levi in domo sua et erat turba multa publicanorum et aliorum qui cum illis erant discumbentes
30 and the scribes and the Pharisees among them were murmuring at His disciples, saying, “Why do You eat and drink with tax collectors and sinners?”
et murmurabant Pharisaei et scribae eorum dicentes ad discipulos eius quare cum publicanis et peccatoribus manducatis et bibitis
31 And Jesus answering said to them, “They who are well have no need of a physician, but they that are ill:
et respondens Iesus dixit ad illos non egent qui sani sunt medico sed qui male habent
32 I did not come to call righteous men, but sinners, to conversion.”
non veni vocare iustos sed peccatores in paenitentiam
33 And they said to Him, “Why do the disciples of John fast often, and make supplications—in like manner also those of the Pharisees—but Yours eat and drink?”
at illi dixerunt ad eum quare discipuli Iohannis ieiunant frequenter et obsecrationes faciunt similiter et Pharisaeorum tui autem edunt et bibunt
34 And He said to them, “Are you able to make the sons of the bride-chamber—in the Bridegroom being with them—to fast?
quibus ipse ait numquid potestis filios sponsi dum cum illis est sponsus facere ieiunare
35 But days will come, and when the Bridegroom may be taken away from them, then they will fast in those days.”
venient autem dies et cum ablatus fuerit ab illis sponsus tunc ieiunabunt in illis diebus
36 And He spoke also an allegory to them: “No one puts a patch of new clothing on old clothing, and if otherwise, the new also makes a split, and with the old the patch does not agree, that [is] from the new.
dicebat autem et similitudinem ad illos quia nemo commissuram a vestimento novo inmittit in vestimentum vetus alioquin et novum rumpit et veteri non convenit commissura a novo
37 And no one puts new wine into old skins, and if otherwise, the new wine will burst the skins, and itself will be poured out, and the skins will be destroyed;
et nemo mittit vinum novum in utres veteres alioquin rumpet vinum novum utres et ipsum effundetur et utres peribunt
38 but new wine is to be put into new skins, and both are preserved together;
sed vinum novum in utres novos mittendum est et utraque conservantur
39 and no one having drunk old, immediately wishes new, for he says, The old is better.”
et nemo bibens vetus statim vult novum dicit enim vetus melius est
