Luke 5
1 And it came to pass, in the multitude pressing on Him to hear the word of God, that He was standing beside the Lake of Gennesaret,
Factum est autem, cum turbæ irruerunt in eum ut audirent verbum Dei, et ipse stabat secus stagnum Genesareth.
2 and He saw two boats standing beside the lake, and the fishers, having gone away from them, were washing the nets,
Et vidit duas naves stantes secus stagnum: piscatores autem descenderant, et lavabant retia.
3 and having entered into one of the boats, that was Simon’s, He asked him to put back a little from the land, and having sat down, was teaching the multitudes out of the boat.
Ascendens autem in unam navim, quæ erat Simonis, rogavit eum a terra reducere pusillum. Et sedens docebat de navicula turbas.
4 And when He left off speaking, He said to Simon, “Put back into the deep, and let down your nets for a catch”;
Ut cessavit autem loqui, dixit ad Simonem: Duc in altum, et laxate retia vestra in capturam.
5 and Simon answering said to Him, “Master, through the whole night, having labored, we have taken nothing, but at Your saying I will let down the net.”
Et respondens Simon, dixit illi: Præceptor, per totam noctem laborantes nihil cepimus: in verbo autem tuo laxabo rete.
6 And having done this, they enclosed a great multitude of fishes, and their net was breaking,
Et cum hoc fecissent, concluserunt piscium multitudinem copiosam: rumpebatur autem rete eorum.
7 and they beckoned to the partners who [are] in the other boat, having come, to help them; and they came, and filled both the boats, so that they were sinking.
Et annuerunt sociis, qui erant in alia navi, ut venirent, et adjuvarent eos. Et venerunt, et impleverunt ambas naviculas, ita ut pene mergerentur.
8 And Simon Peter having seen, fell down at the knees of Jesus, saying, “Depart from me, because I am a sinful man, O Lord”;
Quod cum videret Simon Petrus, procidit ad genua Jesu, dicens: Exi a me, quia homo peccator sum, Domine.
9 for astonishment seized him, and all those with him, at the catch of the fishes that they took,
Stupor enim circumdederat eum, et omnes qui cum illo erant, in captura piscium, quam ceperant:
10 and in like manner also James and John, sons of Zebedee, who were partners with Simon; and Jesus said to Simon, “Do not fear, from now on you will be catching men”;
similiter autem Jacobum et Joannem, filios Zebedæi, qui erant socii Simonis. Et ait ad Simonem Jesus: Noli timere: ex hoc jam homines eris capiens.
11 and they, having brought the boats on the land, having left all, followed Him.
Et subductis ad terram navibus, relictis omnibus, secuti sunt eum.
12 And it came to pass, in His being in one of the cities, that behold, a man full of leprosy, and having seen Jesus, having fallen on [his] face, he implored Him, saying, “Lord, if You may will, You are able to cleanse me”;
Et factum est, cum esset in una civitatum, et ecce vir plenus lepra, et videns Jesum, et procidens in faciem, rogavit eum, dicens: Domine, si vis, potes me mundare.
13 and having stretched forth [His] hand, He touched him, having said, “I will, be cleansed”; and immediately the leprosy went away from him.
Et extendens manum, tetigit eum dicens: Volo: mundare. Et confestim lepra discessit ab illo.
14 And He charged him to tell no one, “But having gone away, show yourself to the priest, and bring near for your cleansing according as Moses directed, for a testimony to them”;
Et ipse præcepit illi ut nemini diceret: sed, Vade, ostende te sacerdoti, et offer pro emundatione tua, sicut præcepit Moyses, in testimonium illis.
15 but the more was the report going abroad concerning Him, and great multitudes were coming together to hear, and to be healed by Him of their sicknesses,
Perambulabat autem magis sermo de illo: et conveniebant turbæ multæ ut audirent, et curarentur ab infirmitatibus suis.
16 and He was withdrawing Himself in the desolate places and was praying.
Ipse autem secedebat in desertum, et orabat.
17 And it came to pass, on one of the days, that He was teaching, and there were sitting by Pharisees and teachers of the Law, who were come out of every village of Galilee, and Judea, and Jerusalem, and the power of the LORD was—to heal them.
Et factum est in una dierum, et ipse sedebat docens. Et erant pharisæi sedentes, et legis doctores, qui venerant ex omni castello Galilææ, et Judææ, et Jerusalem: et virtus Domini erat ad sanandum eos.
18 And behold, men carrying a man on a bed, who has been struck with palsy, and they were seeking to bring him in, and to place before Him,
Et ecce viri portantes in lecto hominem, qui erat paralyticus: et quærebant eum inferre, et ponere ante eum.
19 and having not found by what way they may bring him in because of the multitude, having gone up on the housetop, through the tiles they let him down with the little bed, into the midst before Jesus,
Et non invenientes qua parte illum inferrent præ turba, ascenderunt supra tectum, et per tegulas summiserunt eum cum lecto in medium ante Jesum.
20 and He having seen their faith, said to him, “Man, your sins have been forgiven you.”
Quorum fidem ut vidit, dixit: Homo, remittuntur tibi peccata tua.
21 And the scribes and the Pharisees began to reason, saying, “Who is this that speaks evil words? Who is able to forgive sins, except God only?”
Et cœperunt cogitare scribæ et pharisæi, dicentes: Quis est hic, qui loquitur blasphemias? quis potest dimittere peccata, nisi solus Deus?
22 And Jesus having known their reasonings, answering, said to them, “What reason you in your hearts?
Ut cognovit autem Jesus cogitationes eorum, respondens, dixit ad illos: Quid cogitatis in cordibus vestris?
23 Which is easier—to say, Your sins have been forgiven you? Or to say, Arise, and walk?
Quid est facilius dicere: Dimittuntur tibi peccata: an dicere: Surge, et ambula?
24 And that you may know that the Son of Man has authority on the earth to forgive sins—(He said to the one struck with palsy)—I say to you, arise, and having taken up your little bed, be going on to your house.”
Ut autem sciatis quia Filius hominis habet potestatem in terra dimittendi peccata, (ait paralytico) tibi dico, surge, tolle lectum tuum, et vade in domum tuam.
25 And immediately having risen before them, having taken up [that] on which he was lying, he went away to his house, glorifying God,
Et confestim consurgens coram illis, tulit lectum in quo jacebat: et abiit in domum suam, magnificans Deum.
26 and astonishment took all, and they were glorifying God, and were filled with fear, saying, “We saw strange things today.”
Et stupor apprehendit omnes, et magnificabant Deum. Et repleti sunt timore, dicentes: Quia vidimus mirabilia hodie.
27 And after these things He went forth, and beheld a tax collector, by name Levi, sitting at the tax office, and said to him, “Follow Me”;
Et post hæc exiit, et vidit publicanum nomine Levi, sedentem ad telonium, et ait illi: Sequere me.
28 and he, having left all, having arisen, followed Him.
Et relictis omnibus, surgens secutus est eum.
29 And Levi made a great entertainment to Him in his house, and there was a great multitude of tax collectors and others who were with them reclining,
Et fecit ei convivium magnum Levi in domo sua: et erat turba multa publicanorum, et aliorum qui cum illis erant discumbentes.
30 and the scribes and the Pharisees among them were murmuring at His disciples, saying, “Why do You eat and drink with tax collectors and sinners?”
Et murmurabant pharisæi et scribæ eorum, dicentes ad discipulos ejus: Quare cum publicanis et peccatoribus manducatis et bibitis?
31 And Jesus answering said to them, “They who are well have no need of a physician, but they that are ill:
Et respondens Jesus, dixit ad illos: Non egent qui sani sunt medico, sed qui male habent.
32 I did not come to call righteous men, but sinners, to conversion.”
Non veni vocare justos, sed peccatores ad pœnitentiam.
33 And they said to Him, “Why do the disciples of John fast often, and make supplications—in like manner also those of the Pharisees—but Yours eat and drink?”
At illi dixerunt ad eum: Quare discipuli Joannis jejunant frequenter, et obsecrationes faciunt, similiter et pharisæorum: tui autem edunt et bibunt?
34 And He said to them, “Are you able to make the sons of the bride-chamber—in the Bridegroom being with them—to fast?
Quibus ipse ait: Numquid potestis filios sponsi, dum cum illis est sponsus, facere jejunare?
35 But days will come, and when the Bridegroom may be taken away from them, then they will fast in those days.”
Venient autem dies, cum ablatus fuerit ab illis sponsus: tunc jejunabunt in illis diebus.
36 And He spoke also an allegory to them: “No one puts a patch of new clothing on old clothing, and if otherwise, the new also makes a split, and with the old the patch does not agree, that [is] from the new.
Dicebat autem et similitudinem ad illos: Quia nemo commissuram a novo vestimento immittit in vestimentum vetus: alioquin et novum rumpit, et veteri non convenit commissura a novo.
37 And no one puts new wine into old skins, and if otherwise, the new wine will burst the skins, and itself will be poured out, and the skins will be destroyed;
Et nemo mittit vinum novum in utres veteres: alioquin rumpet vinum novum utres, et ipsum effundetur, et utres peribunt:
38 but new wine is to be put into new skins, and both are preserved together;
sed vinum novum in utres novos mittendum est, et utraque conservantur.
39 and no one having drunk old, immediately wishes new, for he says, The old is better.”
Et nemo bibens vetus, statim vult novum: dicit enim: Vetus melius est.
