< Luke 23 >

1 And having risen, the whole multitude of them led Him to Pilate,
Eka chokruok mangima duto nochungo kendo negitere ir Pilato.
2 and began to accuse Him, saying, “We found this One perverting the nation, and forbidding to give tribute to Caesar, saying Himself to be Christ, a king.”
Eka negichako donjone kagiwacho niya, “Waseyudo ngʼatni kokelo tulo e pinywa. Okwedo golo osuru ni Kaisar kendo owacho owuon ni en Kristo, ma Ruoth.”
3 And Pilate questioned Him, saying, “You are the King of the Jews?” And He answering him, said, “You say [it].”
Omiyo Pilato nopenjo Yesu niya, “In ruodh jo-Yahudi koso?” Yesu nodwoko niya, “Ee, en kaka iwachono.”
4 And Pilate said to the chief priests and the multitude, “I find no fault in this Man”;
Eka Pilato nowachone jodolo madongo gi oganda niya, “Ok ayudo ketho madidonjnego.”
5 and they were the more urgent, saying, “He stirs up the people, teaching throughout the whole of Judea—having begun from Galilee—to this place.”
To negimedo wacho ka giramo niya, “Omiyo ji tungni kuonde duto e Judea kaluwore gi puonjne. Nochako e Galili to osebiro mochopo ka.”
6 And Pilate having heard of Galilee, questioned if the Man is a Galilean,
Kane owinjo wachno, Pilato nopenjo ka ngʼatni ne en ja-Galili.
7 and having known that He is from the jurisdiction of Herod, he sent Him back to Herod, he also being in Jerusalem in those days.
Kane oyudo ni Yesu ni e bwo loch mar Herode, noore ir Herode, ma bende ne ni Jerusalem e kindeno.
8 And Herod rejoiced exceedingly having seen Jesus, for he was wishing to see Him for a long [time], because of hearing many things about Him, and he was hoping to see some sign done by Him,
Herode kane oneno Yesu, nodoko mamor ahinya, nikech kuom kinde mabor nosedwaro mondo onene. Kuom gik mane owinjo kuome, nogeno nene kotimo honni moko.
9 and was questioning Him in many words, and He answered him nothing.
Nopenje penjo mangʼeny, to Yesu ok nodwoko.
10 And the chief priests and the scribes stood vehemently accusing Him,
Jodolo madongo gi jopuonj mag chik nochungo kanyono, ka gidonjone mager ahinya.
11 and Herod with his soldiers having set Him at nothing, and having mocked, having cast radiant apparel around Him, sent Him back to Pilate,
Eka Herode gi askechene nojare kendo nonyiere. Negirwake gi kandho marakido maber, negidwoke ir Pilato.
12 and both Pilate and Herod became friends with one another on that day, for they were previously at enmity between themselves.
Chiengʼ onogo, Herode gi Pilato nobedo osiepe, to motelone odiechiengni ne gin wasigu.
13 And Pilate having called together the chief priests, and the rulers, and the people,
Pilato noluongo jodolo madongo kaachiel, jotelo kod ji duto,
14 said to them, “You brought this Man to me as perverting the people, and behold, I having examined [Him] before you, found no fault in this Man in those things you bring forward against Him;
to nowachonegi niya, “Ne ukelo ngʼatni ira kaka jal mamiyo ji goyo koko ka gidagi, winjo chik. Asenone e nyimu to ok aseyudo gima dimi odonjne.
15 no, neither Herod, for he sent Him back to us, and behold, nothing worthy of death is having been done by Him;
Kata mana Herode bende ok oyude gi ketho, nimar osedwoke irwa; unyalo neno, ni ok osetimo gimoro mowinjore kod tho.
16 having corrected, therefore, I will release Him,”
Emomiyo abiro mana kume to bangʼe aweye odhi.” [
17 [[for it was necessary for him to release to them one at every celebration, ]]
Koro nochune ni nyaka ogonynegi ngʼato achiel motwe higa ka higa chiengʼ Sawo mar Pasaka.]
18 and they cried out—the whole multitude—saying, “Away with this One, and release Barabbas to us,”
Negigoyo koko gi dwol achiel kagiwacho niya, “Neg ngʼatni! To gonynwa Barabas!”
19 who had been cast into prison, because of a certain sedition made in the city, and murder.
(Barabas noket e od twech nikech wach koko mane otimore e dala maduongʼ, kendo nikech nek.)
20 Pilate again then—wishing to release Jesus—called to them,
Nikech Pilato ne dwaro gonyo Yesu, omiyo nochako owuoyo kosayogi kendo
21 but they were calling out, saying, “Crucify! Crucify Him!”
To negidhiyo nyime ka gikok niya, “Gure! Gure!”
22 And he said to them a third time, “Why, what evil did He do? I found no cause of death in Him; having corrected Him, then, I will release [Him].”
Eka nowuoyo kodgi mar adek kowacho niya, “Nangʼo? Ere gima rach ma ngʼatni osetimo? Onge gima aseyudo kuome moromo gi kum mar tho. Omiyo abiro kume kendo bangʼe agonye odhi.”
23 And they were pressing with loud voices asking Him to be crucified, and their voices, and those of the chief priests, were prevailing,
To gi koko maduongʼ negiramo ka gidwaro ni nyaka gure, to koko margi nobedo mapek.
24 and Pilate gave judgment for their request being done,
Kuom mano Pilato nongʼado bura mondo dwarogi otimnegi.
25 and he released him who because of sedition and murder has been cast into the prison, whom they were asking for, and he gave up Jesus to their will.
Nogonyo jalno mane gikwayo, mane oyudo ni e od twech nikech koko kendo nikech nek, to Yesu noketo e lwetgi mondo gitimne kaka gidwaro.
26 And as they led Him away, having taken hold on Simon, a certain Cyrenian, coming from the field, they put the cross on him to carry [it] behind Jesus.
Kane gigole oko, negimako Simon ma ja-Kurene, mane obiro ka oa e gwengʼ moro, kendo negiyieyo msalaba kuome mondo otingʼe koluwo bangʼ Yesu.
27 And a great multitude of the people were following Him, and of women, who also were beating themselves and lamenting Him,
Ji mangʼeny noluwe, motingʼo mon bende mane ywak ka goyo nduru nikech en.
28 and Jesus having turned to them, said, “Daughters of Jerusalem, do not weep for Me, but weep for yourselves and for your children;
Yesu nolokore mowachonegi niya, “Nyi Jerusalem, kik uywaga, to ywaguru ne un uwegi kendo nikech nyithindu.
29 for behold, days come in which they will say, Blessed the barren, and wombs that did not bear, and breasts that did not give suck;
Nikech kinde biro ma ubiro wacho ni, ‘Ogwedhu, un mon ma ok onywol kod thunde ma ok nodhodhi!’
30 then they will begin to say to the mountains, Fall on us, and to the hills, Cover us;
“‘Eka giniwach ne gode madongo niya, “Rwombreuru kuomwa!” Kendo ne gode matindo niya, “Umwauru!”’
31 for if they do these things in the green tree, what may happen in the dry?”
Nimar ka ji timo gigi ka yath numu, angʼo mabiro timore ka otwo?”
32 And there were also others—two evildoers—with Him, to be put to death;
Ji ariyo moko, ma joketho, bende negigolo oko kode mondo ogurgi.
33 and when they came to the place that is called “[Place] of [the] Skull,” there they crucified Him and the evildoers, one on the right hand and one on the left.
Kane gichopo kama iluongo ni kar Hanga Wich, negigure kanyo, kaachiel gi joketho, ka ngʼato achiel nitie e bathe korachwich, to ngʼat machielo e bathe koracham.
34 And Jesus said, “Father, forgive them, for they have not known what they do”; and parting His garments they cast a lot.
Yesu nowacho niya, “Wuora, wenegi, nikech gikia gima gitimo!” To ne gipogore lepe ka gigoyo ombulu.
35 And the people were standing, looking on, and the rulers were also sneering with them, saying, “He saved others, let Him save Himself, if this be the Christ, the Chosen One of God.”
Ji nochungo ka ngʼicho, to jotelo mopogore opogore bende nojare. Negiwacho niya, “Ne oreso jomoko, koro oresre owuon ka en e Kristo mar Nyasaye, Jalno Moyier.”
36 And the soldiers were also mocking Him, coming near and offering vinegar to Him,
Askeche bende nobiro mojare. Negimiye kongʼo makech
37 and saying, “If You are the King of the Jews, save Yourself.”
kagiwacho niya, “Ka in e ruodh jo-Yahudi, to kara resri kendi ane.”
38 And there was also an inscription written over Him [[in letters of Greek, and Latin, and Hebrew]]: “THIS IS THE KING OF THE JEWS.”
Ne nitie ndiko mondik e wiye malo, mawacho niya: Ma en Ruodh Jo-Yahudi.
39 And one of the evildoers who were hanged was slandering Him, saying, “If You are the Christ, save Yourself and us.”
Achiel kuom joketho mane ogur kanyo nodhuole gi ayany kowacho niya, “Donge in Kristo? Resri iwuon koda wan!”
40 And the other answering, was rebuking him, saying, “Do you not even fear God, that you are in the same judgment?
To ngʼat ma jaketho machielo nokwere niya, “Ok iluoro Nyasaye, nomedo wachoni, nimar in e bwo kum achielno?
41 And we indeed justly, for we are receiving back [things] worthy of what we did, but this One did nothing out of place”;
Wan okumwa kare, nimar wayudo gima owinjore gi timbewa. To jali onge gima rach mosetimo.”
42 and he said to Jesus, “Remember me, Lord, when You may come in Your kingdom”;
Eka nowacho niya, “Yesu, para chiengʼ mibire gi pinyruodhi.”
43 and Jesus said to him, “Truly I say to you, today you will be with Me in Paradise.”
Yesu nodwoke niya, “Awachoni adiera, tinendeni ibiro bedo koda e Paradiso.”
44 And it was, as it were, the sixth hour, and darkness came over all the land until the ninth hour,
Koro ne en kar sa auchiel mar odiechiengʼ, mudho nobiro moimo piny duto nyaka sa ochiko,
45 and the sun was darkened, and the veil of the temple was torn in the middle,
nikech chiengʼ ne ok rieny. To pasia mar hekalu noyiech e diere tir.
46 and having cried with a loud voice, Jesus said, “Father, into Your hands I commit My spirit”; now having said this, He breathed His last.
Eka Yesu noluongo gi dwol maduongʼ niya, “Wuora, aketo chunya e lweti.” Kane osewacho mano, chunye nochot.
47 And the centurion having seen what was done, glorified God, saying, “Truly this Man was righteous”;
Jatend jolweny kane oneno gima notimore, nomiyo opako Nyasaye kendo wacho niya, “Adier chutho, jali ne en ngʼat makare!”
48 and all the multitudes having come together to this sight, beholding the things that came to pass, turned back striking their breasts;
Kane ji duto mane ochokore kanyo mondo obed joneno mar wachno noneno gima notimore, negigoyo korgi kendo negidok miechgi.
49 and all His acquaintances stood far off, and women who followed Him from Galilee, beholding these things.
To jogo duto mane ongʼeye, moriwo koda mon mane oluwe koa Galili, nochungo mochwalore ka gineno gigi.
50 And behold, a man, by name Joseph, being a counselor, a man good and righteous,
Koro ne nitie ngʼato ma nyinge Josef, mane en achiel kuom Buch Jodongo, ngʼat maber kendo makare,
51 from Arimathea, a city of the Jews, who also himself was expecting the Kingdom of God, he was not consenting to their counsel and deed,
ngʼat mane ok oyie kod dwaro gi timbegi. Noa e dala mar Judea mar Arimathaya kendo norito biro mar pinyruoth Nyasaye.
52 he having gone near to Pilate, asked for the body of Jesus,
Nodhi ir Pilato, mokwayo ringre Yesu.
53 and having taken it down, he wrapped it in fine linen, and placed it in a hewn out tomb, where no one was yet laid.
Eka noloro ringre piny moboye gi nanga marep-rep eka nokete e bur mane osekunyo ariwa e kor lwanda, mano mane pok oyikie ngʼato
54 And it was [the] Day of Preparation, and Sabbath was approaching,
Ne en Chiengʼ Ikruok kendo Sabato ne chiegni chakore.
55 and the women who also have come with Him out of Galilee having followed after, beheld the tomb, and how His body was placed,
Mon mane obiro kod Yesu koa Galili noluwo Josef kendo negineno burno bende ka ringre ne oketi e iye.
56 and having turned back, they made ready spices and ointments, and on the Sabbath, indeed, they rested, according to the command.
Eka negidok dala kendo negiloso yath madum mamit gi mo mangʼwe ngʼar. To ne giyweyo Chiengʼ Sabato kaluwore kod luoro chik.

< Luke 23 >