Luke 20
1 And it came to pass, on one of those days, as He is teaching the people in the temple, and proclaiming good news, the chief priests and the scribes, with the elders, came on [Him],
kiliva kighono kimo, UYesu ye alyale ivulanisia avaanhu ku nyumba inyimike ja kufunyila na kudalikila ilivangili, avatekesi avavaa na vavulanisi va ndaghilo vakamulutila palikimo na vaghogholo.
2 and spoke to Him, saying, “Tell us by what authority You do these things? Or who is he that gave to You this authority?”
vakajova, vakam'bula, 'tuvule kwe kuvutavulua vuliku ghuvumba agha? nambe ghwe veeni ujuo juno akupelile uvutavulua uvu?”
3 And He answering said to them, “I will question you—I also—one thing, and tell Me:
ghwope akamula akati, 'najune kange nikuvaposia. munivule
4 the immersion of John, was it from Heaven, or from men?”
ulwofugho lwa Yonani pe lukahumile ku kyanya au kuvaaahu?'
5 And they reasoned with themselves, saying, “If we may say, From Heaven, He will say, Why, then, did you not believe him?
neke vakajofesania vavuo ku vavuo, vakatisagha, 'tungati, 'lukahumile kukyanya akutuposia, 'ongo pe namukamwitikile?
6 And if we may say, From men, all the people will stone us, for they are having been persuaded John to be a prophet.”
kange tungati; lukahumile ku vaahu; avaanhu vooni apa kya vikutotava na mavue, lwakuva vooni vikwitika kuuti uYoani alyale m'bili.
7 And they answered that they did not know from where [it was],
pe vakamwamula lwa kuva navakakagwile kuno lulyahumile.
8 and Jesus said to them, “Neither do I say to you by what authority I do these things.”
uYesu akavavula, “najune nanikuvavula umue kwe kuvutavulua vuki nivomba agha.”
9 And He began to speak to the people this allegory: “A certain man planted a vineyard, and gave it out to farmers, and went abroad for a long time,
alyavavulile avaanhu ikihwani iki, “umuunhu jumonga alyavyalile umughunda ghwa misabibu, akaluta iisi ijinge ku nsiki ntali.
10 and at the season he sent a servant to the farmers, that they may give to him from the fruit of the vineyard, but the farmers having beat him, sent [him] away empty.
ku nsiki ghuno ghunoghile, akansung'ile um'bombi kuvalimi va misabibu, neke avalimi va misabibu vakantova, vakan'gomosia mavoko ghene.
11 And he added to send another servant, and they also having beaten and dishonored that one, sent [him] away empty;
pe akansung'a kange um'bombi ujunge ghwope vakantova, na kum'bombela inyivi, na kukun'gomosia mavoko ghene.
12 and he added to send a third, and this one also, having wounded, they cast out.
akansung'a kange ughwa vutatu ghwope vakamulemasia na kukuntagha kunji.
13 And the owner of the vineyard said, What will I do? I will send my son, the beloved, perhaps having seen this one, they will respect [him];
lino untwa ghwa mughunda akati, 'kya nivomba kiki? nikunsung'a umwanango umughanike. pamo valamwitika.
14 and having seen him, the farmers reasoned among themselves, saying, This is the heir; come, we may kill him, that the inheritance may become ours;
'neke avalimi va sabibu vati vamwaghile, vakajofesania vavuo ku vavuo vakatisagha, 'uju ghwe nya kyuma. tum'bude neke ikyuma kyake kive kitu.
15 and having cast him outside of the vineyard, they killed [him]; what, then, will the owner of the vineyard do to them?
vakamwumia kunji ku mughunda ghwa misabibu na kukum'buda. pe unyamughunda kwale ikuvavomba kiki?
16 He will come, and destroy these farmers, and will give the vineyard to others.” And having heard, they said, “Let it not be!”
ikwisa kukuvabuda avalimi va misabibu, na kukuvapela avange umughunda ughuo”. vope ye vapulike aghuo, vakati, 'uNguluve akanile'.
17 And He, having looked on them, said, “What, then, is this that has been written: A stone that the builders rejected—this became head of a corner?
neke uYesu akavalola akavaposia, akati, “pe amalembe agha ghali nuvufumbue vuki? ilivue lino avajengi valyalikanile, lino lye livue lya npanguto?
18 Everyone who has fallen on that stone will be broken, and on whom it may fall, it will crush him to pieces.”
umuunhu ghweni juno ighua pa kyanya pa livue ilio, idenyeng'ana kyongo. neke jula juno lingamughwile, liku'ndijania kyongo”
19 And the chief priests and the scribes sought to lay hands on Him in that hour, and they feared the people, for they knew that He spoke this allegory against them.
lino avalembi na vavaha va vatekesi valyalondole isila ja kukun'kola mu nsiki ghughughuo, valyakagwile kuuti alyajovile ikihwani iki kuveene. neke vakavoghwipe avaanhu.
20 And having watched [Him], they sent forth ones lying in wait, feigning themselves to be righteous, that they might take hold of His word, to deliver Him up to the rule and to the authority of the governor,
vakamulola vunono, vakasung'a vano viposelesia vano vikuvona kuva vaanhu va kyang'haani, neke vavwaghe uvuhosi ku malembe ghake, neke kun'twala ku vatemi na vanya vutavulua.
21 and they questioned Him, saying, “Teacher, we have known that You say and teach correctly, and do not receive a person, but in truth teach the way of God.
vope vakamposia, vakati, “m'bulanisi tukagula kuuti ghujova na kuvulanisia isa lweli kisila kusyangua nu muunhu ghwoghwoni, neke uve ghuvulanisia ilweli kujova isa Nguluve.
22 Is it lawful to us to give tribute to Caesar or not?”
pe lunoghile kulyusue kuhomba isongo kwa Kaisali au nambe?”
23 And He, having perceived their craftiness, said to them, “Why do you tempt Me?
neke UYesu alyakagwile ulutegho lwavo, akavavula,
24 Show Me a denarius; of whom does it have an image and inscription?” And they answering said, “Of Caesar”:
munisone ihela idinali. ikihwani ni litavua lyani fili kyanya jaake?” vakati, “lya Kaisali”.
25 and He said to them, “Give back, therefore, the things of Caesar to Caesar, and the things of God to God”;
ughwope uYesu akavavula akati, 'pe mumpele uKaisali ifya kaisali, nu Nguluve ghano gha Nguluve;
26 and they were not able to take hold on His saying before the people, and having wondered at His answer, they were silent.
avalembi na vavaha va vatekesi vakakunilue kukagula kila kino alyajovagha pavulongolo pa vaanhu. vakadegha ulwamulo lwake navakajova kyokyoni.
27 And certain of the Sadducees, who are denying that there is a resurrection, having come near, questioned Him,
avasadukayi vamonga vakamulutila, vala vano vijova kuuti avafue navalasyuka,
28 saying, “Teacher, Moses wrote to us if anyone’s brother may die, having a wife, and he may die childless—that his brother may take the wife, and may raise up seed to his brother.
vakamposia vakati, “m'bulanisi uMoose alyatulembile kuuti nave umuunhu angafwilue nu nyalukolo unya n'dala juno nsila mwana pe anoghile kukuntola un'dala ghwa nyalukolo ghwake na kuhola naghwo vwimila ulumbulie.
29 There were, then, seven brothers, and the first having taken a wife, died childless,
kulyale na vanyalukolo lekela lubale, ughwa kwasia akatola akafua kisila kuleka umwana,
30 and the second took the wife, and he died childless,
nughwa vuvili ghwope.
31 and the third took her, and in like manner also the seven—they left no children, and they died;
ughwa vutatu akantola vulevule, enendikio ughwa lekela lubale naakalekile avaanha akafua.
32 and last of all the woman also died:
pambele un'dala jula ghwope akafua.
33 in the resurrection, then, of which of them does she become wife? For the seven had her as wife.”
lino nave kwelule ulusyuko iiva nd'ala ghwani? ulwakuva vooni lekela lubale valyantolile'.
34 And Jesus answering said to them, “The sons of this age marry and are given in marriage, (aiōn g165)
uYesu akavavula, “vaanha va iisi iji vitola na kutolua. (aiōn g165)
35 but those accounted worthy to obtain that age, and the resurrection that is out of the dead, neither marry, nor are they given in marriage; (aiōn g165)
neke vala vano vanoghile kukwupila uvusyuko vwa vafue na kukwingila mu vwumi vwa kusila na kusila navitola nambe kutolua. (aiōn g165)
36 for neither are they able to die anymore—for they are like messengers—and they are sons of God, being sons of the resurrection.
nambe navala fua kange, ulwakuva viiva palikimo na vanyaMhola ve vaanha va Nguluve, vaanha va vusyuko.
37 And that the dead are raised, even Moses showed at the Bush, since he calls the LORD the God of Abraham, and the God of Isaac, and the God of Jacob;
naju Moose alyajovile kuuti avavue vilisyuka. alyajovile uluo mu malembe mu lwa kihinja kino kilyale kivvika, alyatiile u Mutwa ndavule uNguluve, ghwe Nguluve ghwa Abulahamu, ghwe Nguluve ghwa Isaka, kange ghwe Nguluve ghwa Yakovo”.
38 and He is not a God of dead men, but of living, for all live to Him.”
lino umwene naghwe Nguluve ghwa vafue, looli avwumi ulwakuva vooni vikukala kwa mwene”.
39 And certain of the scribes answering said, “Teacher, You said well”;
pe avavulanisi vamonga ava ndaghilo vakamwamula, vakati m'bulanisi ghwamwile vunono.
40 and they no longer dared question Him anything.
kutengulila apuo vakava vikwoghopa kukumposia.
41 And He said to them, “How do they say the Christ is [the] son of David,
uYesu akavaposia akati, “asi lwa ndani avaanhu viitiuKilisite mwana ghwa Ntwa Davidi?
42 and David himself says in [the] Scroll of Psalms, The LORD said to my Lord, Sit on My right hand,
ulwakuva uDavidi jujuo alyalembile mu kitabu kya sabuli alyatile, uMutwa alyam'bulile umutwa ghwango ghukale uluvoko lwa kundio,
43 Until I will make Your enemies Your footstool;
kuhanga nikutange uvaleme avalugu vaako paasi pa maghulu ghako,
44 David, then, calls Him Lord, and how is He his son?”
uDavidi ikunkemela Kilisite 'Mutwa' pe iiva ndani mwana ghwa Davidi”?
45 And all the people hearing, He said to His disciples,
avaanhu vooni ye valyale vikumpulikisia akavavula avavulanisivua vaake akati,
46 “Take heed of the scribes, who are wishing to walk in long robes, and are cherishing salutations in the markets, and first seats in the synagogues, and first couches at the banquets,
mujilolelelaghe na valembi, vano vilonda kughenda kuno vafwalile amenda amatali, na kunoghua kuuti avaanhu vavahungilaghe nu vwoghofi mumapuulo. pano vali mu nyumba isa kufunyila vilonda kukukala ku fitengo ifya kuvulongolo na mu fikulukulu vikukala mu fitengo fya voghopua.
47 who devour the houses of the widows, and make long prayers for a pretense, these will receive more abundant judgment.”
avaanhu ava vikuunya ifinu ifya vafwile! neke muvukedusi vwake vikufunya inyifuunyo inhaali, kuuti avaaanhu vatisaghe vagholofu. mu uluo uNguluve ikuvapeela ulupumuko ulukome kukila.
