Holy Bible Aionian Edition® ~ English---Literal-Standard ~ Luke Chapter 20

< Luke 20 >

1 And it came to pass, on one of those days, as He is teaching the people in the temple, and proclaiming good news, the chief priests and the scribes, with the elders, came on [Him],

Sûnkhat chu Jisua'n Biekina mingei a minchua, Thurchi Sa a misîr pe ngei lâiin, Ochaisingei, Balam minchupungei le upangei an honga,

2 and spoke to Him, saying, “Tell us by what authority You do these things? Or who is he that gave to You this authority?”

a kôma, “Tu rachamin mo hi sin ngei hih no tho, tumo rachamneina nang a pêk?” miril roh an tipea.

3 And He answering said to them, “I will question you—I also—one thing, and tell Me:

Jisua'n an kôma, “Kei khom chong inkhat nangni rekel rong. Ni ril roi,

4 the immersion of John, was it from Heaven, or from men?”

John han, Pathien rachamin mo, miriem rachamin mo mi a Baptis ngâi?” a tia.

5 And they reasoned with themselves, saying, “If we may say, From Heaven, He will say, Why, then, did you not believe him?

An thenin an inkhala, “Imo ie ti rang? Pathien rachamin, ei ti lakin, itho mo John hah nin iem loi? mi tîng a ta.

6 And if we may say, From men, all the people will stone us, for they are having been persuaded John to be a prophet.”

Miriem rachamin ei ti lakin, hi mipui ngei hin lungin mi dêng an tih, John hah dêipu ani itia an pom sikin, an tia.

7 And they answered that they did not know from where [it was],

Masikin, riet mak meh” tiin an thuona.

8 and Jesus said to them, “Neither do I say to you by what authority I do these things.”

Hanchu, Jisua'n an kôma, “kei khomin tu rachamin mo hi sinngei hih ko tho nangni ril uol no ning,” a tia.

9 And He began to speak to the people this allegory: “A certain man planted a vineyard, and gave it out to farmers, and went abroad for a long time,

Jisua'n hi chongmintêk hi mipui ngei a rila, “Mi inkhatin grape ruhuon a thoa, a donsûingei kôma a chuon inlo rangin a pêka, asôtzan va châm rangin ram danga a sea.

10 and at the season he sent a servant to the farmers, that they may give to him from the fruit of the vineyard, but the farmers having beat him, sent [him] away empty.

Hanchu grape ramal zora a hong nîn chu a changtum lâk rangin a enkolngei kôma a tîrlâm inkhat a tîra. A enkolngeiin, a tîrlâm hah an jêma, kut korongin an min se nôka.

11 And he added to send another servant, and they also having beaten and dishonored that one, sent [him] away empty;

Hanchu, tîrlâm dang a tîr nôka, ama khom hah an lei jêma, mâimôk ânsak bita, kut korongin an tîr nôka.

12 and he added to send a third, and this one also, having wounded, they cast out.

Tîrlâm dang, a inthumna a tîr nôka, ama khom hah an lei mophop nenga, an vôrpaia.

13 And the owner of the vineyard said, What will I do? I will send my son, the beloved, perhaps having seen this one, they will respect [him];

Masuole chu grape ruhuon pumapa han, ‘Inmo ko tho rang ani zoi?’ ka nâi moroitak tîr ka ta, ama chu lei jâ ngêt an tih, a tia.

14 and having seen him, the farmers reasoned among themselves, saying, This is the heir; come, we may kill him, that the inheritance may become ours;

Hannisenla, ruhuon enkolpungei han an lei mu lehan, ‘Hi mi hih a pumapa nâi ani. That ei ti u, hanchu a rochon ei ta nîng a tih’ tiin an inruola

15 and having cast him outside of the vineyard, they killed [him]; what, then, will the owner of the vineyard do to them?

Hanchu ruhuon pêntieng an kelsuoa, an that zoia. Jisua'n, ‘A pumapa han ruhuon enkolpungei hah imo lo ta nih?’” a tia.

16 He will come, and destroy these farmers, and will give the vineyard to others.” And having heard, they said, “Let it not be!”

“Hong a ta, ha mingei hah that a ta, grape ruhuon hah a enkolpu dangngei pêk a tih,” a tia. Ha chong hah an rieta anîn chu, “Madôrpa chu tho noni ngei nga” an tia.

17 And He, having looked on them, said, “What, then, is this that has been written: A stone that the builders rejected—this became head of a corner?

Jisua'n a en ngeia, an kôma, “Lekhabu'n ai ti hih imo atina? In sin ngeiin an hengpai mangmunboia an ibe hah, a kila lung kâmomtak a chang zoi,” iti hih.

18 Everyone who has fallen on that stone will be broken, and on whom it may fall, it will crush him to pieces.”

“Tutu ha lung chunga inpal kai chu koichit an ta, ha lungin a dêng ngei vângchu innôi indichit an tih,” a tia.

19 And the chief priests and the scribes sought to lay hands on Him in that hour, and they feared the people, for they knew that He spoke this allegory against them.

Balam minchupungei le Ochaisingeiin ma mun renghan Jisua sûr kelen rang an bôka. Hi chongmintêk hih anni demna ani iti an riet sikin. Ania, mipui laka an chia.

20 And having watched [Him], they sent forth ones lying in wait, feigning themselves to be righteous, that they might take hold of His word, to deliver Him up to the rule and to the authority of the governor,

Masikin chuminrên an roka, isûra, racham le ranak dônpu Rom Governor kuta an pêk theina rangin mi senkhat misa anga inlêma, Jisua enrichik rangin mi an tîra.

21 and they questioned Him, saying, “Teacher, we have known that You say and teach correctly, and do not receive a person, but in truth teach the way of God.

Mangei han a kôma, “Minchupu, ni ti ngei le ni minchuna ngei hih adik. Tute zenuol nei loiin Pathien lungdo chongtak ni minchu ngâi iti kin riet.

22 Is it lawful to us to give tribute to Caesar or not?”

Hanchu, Rom Rêng Caesar kôma chôiruol kin chôi hih ei balamin ani mo, ni mak mo? Mi ril roh” an tia.

23 And He, having perceived their craftiness, said to them, “Why do you tempt Me?

Hannisenla an boti hah a rieta.

24 Show Me a denarius; of whom does it have an image and inscription?” And they answering said, “Of Caesar”:

An kôma, “Sumdâr hah ni min en ta u, tu rimil le tu riming mo a chuong?” a tia. Anni han, “Rom Rêng, Caesar,” an tia.

25 and He said to them, “Give back, therefore, the things of Caesar to Caesar, and the things of God to God”;

Mahah anîchu, “Caesar ta chu Caesar pêk ungla, Pathien ta chu Pathien pêk roi hana,” a tia.

26 and they were not able to take hold on His saying before the people, and having wondered at His answer, they were silent.

Hanchu, mipui makunga ite chong achâina sûr mak ngeia, a chongthuon lam hah an kamâma, an dâirek zoi.

27 And certain of the Sadducees, who are denying that there is a resurrection, having come near, questioned Him,

Hanchu Saducees senkhat, inthoinôkna omak ti ngâi ngei an honga, Jisua kôma,

28 saying, “Teacher, Moses wrote to us if anyone’s brother may die, having a wife, and he may die childless—that his brother may take the wife, and may raise up seed to his brother.

“Minchupu, Moses'n, tukhomin a lâibungpân lômnu nei senla, nâi nei loiin thi ta rese, a nâipa'n, ha nupang hah luo nôkin a ulienpa richi rang a min nei rang ani, tiin a mizieka.

29 There were, then, seven brothers, and the first having taken a wife, died childless,

Voikhat chu, urêng pasal sari an oma, a ulientakin lômnu a neia, nâi nei loiin a thia.

30 and the second took the wife, and he died childless,

A innik nân ma nupang hah a luo nôka,

31 and the third took her, and in like manner also the seven—they left no children, and they died;

a inthum nân a luo nôka, ha angdêna han a sarina dênin an luoa, nâi nei loiin an thi rieia.

32 and last of all the woman also died:

Anûktaka nupangnu khom hah a thi zoia.

33 in the resurrection, then, of which of them does she become wife? For the seven had her as wife.”

Inthoinôk tikin te atu lômnu tak mo ai ni rang ani zoi? An urêngin laka lômnûn an nei chita,” tiin an rekela.

34 And Jesus answering said to them, “The sons of this age marry and are given in marriage, (aiōn g165)

Jisua'n “Atûnlai mingei an innei ngâi, (aiōn g165)

35 but those accounted worthy to obtain that age, and the resurrection that is out of the dead, neither marry, nor are they given in marriage; (aiōn g165)

Hannisenla, thina renga inthoinôk theiruo ngei le zora la hong ranga lêng theiruo ngei chu lômnu lômpa innei khâi noni ngei. (aiōn g165)

36 for neither are they able to die anymore—for they are like messengers—and they are sons of God, being sons of the resurrection.

Vântîrtonngei angin om an ta, thi thei khâi noni ngei. Thina renga an inthoinôk zoi sikin, Pathien nâingei nîng an ti zoi.

37 And that the dead are raised, even Moses showed at the Bush, since he calls the LORD the God of Abraham, and the God of Isaac, and the God of Jacob;

Moses khomin ânthârlakin athia ânthoinôk rang roi chu chîmbuk akânga han Pumapa chu ‘Abraham Pathien, Isaac Pathien, le Jacob Pathien’ tiin a rila.

38 and He is not a God of dead men, but of living, for all live to Him.”

Ama chu aring ngei Pathien ania, athi ngei Pathien nimak, ma taka han chu mi murdi an ring let sikin,” a tia.

39 And certain of the scribes answering said, “Teacher, You said well”;

Balam minchupu senkhatin, “Minchupu, nu thuona adik” an tia.

40 and they no longer dared question Him anything.

Masuole chu ite rekel ngam khâi mak ngei.

41 And He said to them, “How do they say the Christ is [the] son of David,

Jisua'n, Messiah hih inmo David Nâipasal ani thei rangtie?

42 and David himself says in [the] Scroll of Psalms, The LORD said to my Lord, Sit on My right hand,

David lele han Lapuibua, “Pumapa han ku Pumapa kôm, Ka changtieng insung roh;

43 Until I will make Your enemies Your footstool;

Na râlngei ki sirphân Ka dar mâka chu” a tia.

44 David, then, calls Him Lord, and how is He his son?”

“David lele khomin ‘Pumapa’ a ti rêka, hante inmo Messiah hah David suonpâr ani thei rangtie,” a tia.

45 And all the people hearing, He said to His disciples,

Lokongei chong an rangâi lâiin, a ruoisingei kôma,

46 “Take heed of the scribes, who are wishing to walk in long robes, and are cherishing salutations in the markets, and first seats in the synagogues, and first couches at the banquets,

“Balam minchupungei renga singthei roi. Kâncholiinchuol inhaka lêng an nuom ngâia, bazar muna chubai inmûk, Synagog-a sukmun hoi, ruolhoi jôla sukmun asa ngên ngâi anni.

47 who devour the houses of the widows, and make long prayers for a pretense, these will receive more abundant judgment.”

Meithâingei sum an sâka, mi huongnân sôt tatak an chubai ngâi; ha ngei han an tuong rang na uol a tih,” a tia.

Go to > Bookmark / Concordance / Maps / Report Issue