Luke 20
1 And it came to pass, on one of those days, as He is teaching the people in the temple, and proclaiming good news, the chief priests and the scribes, with the elders, came on [Him],
Lishaka limu Yesu kaweriti kankuwafunda wantu Mnumba nkulu ya Mlungu na kuvibwera visoweru viwagira, watambika wakulu na wafunda wa Malagaliru, pamuhera na wazewi, wiziti
2 and spoke to Him, saying, “Tell us by what authority You do these things? Or who is he that gave to You this authority?”
na wamgambira, “Gutugambiri, gutenda vintu vyoseri avi kwa uwezu wa gaa? Ndo gaa yakakupiti uwezu wa kutenda aga?”
3 And He answering said to them, “I will question you—I also—one thing, and tell Me:
Yesu kawankula, “Vinu naneni hanuwakosiyi. Mung'ambiri,
4 the immersion of John, was it from Heaven, or from men?”
uwezu wa kubatiza wa Yohani Mbatiza ulawiti kumpindi ama ulawiti kwa wantu?”
5 And they reasoned with themselves, saying, “If we may say, From Heaven, He will say, Why, then, did you not believe him?
Womberi wanjiti kuligambirana weni, “Hatulongi hashi? Patulonga, ‘Ulawiti kumpindi,’ yomberi hakatakuli, ‘Iwera hashi munjimira ndiri?’
6 And if we may say, From men, all the people will stone us, for they are having been persuaded John to be a prophet.”
Kumbiti patulonga, ‘Ulawa kwa wantu,’ lipinga lyoseri lya wantu panu hawatugumi mabuhi, toziya woseri wavimaniti kuwera Yohani kaweriti mbuyi gwa Mlungu.”
7 And they answered that they did not know from where [it was],
Su wamwankula, “Tuvimana ndiri uwezu wakuwi ulawiti koshi.”
8 and Jesus said to them, “Neither do I say to you by what authority I do these things.”
Yesu kawagambira, “Vira neni hapeni nuwagambirani ntenda vitwatira avi kwa uwezu wa gaa.”
9 And He began to speak to the people this allegory: “A certain man planted a vineyard, and gave it out to farmers, and went abroad for a long time,
Yesu kawagambiriti wantu mfanu agu, “Kweniti na muntu yakayaliti mizyabibu mulirambu, kawazimila wakulima na mweni kagenditi mwanja, kalikaliti kulii shipindi shivuwa.
10 and at the season he sent a servant to the farmers, that they may give to him from the fruit of the vineyard, but the farmers having beat him, sent [him] away empty.
Shipindi sha kubenanga zyabibu shisokiti, kamtumiti mmanda kagendi kwa wakulima, kakatoli seemu ya mabenangu ga lirambu lya mizyabibu. Kumbiti wakulima wamkomanga ntumintumi ulii na wamuwuziya ukaya mawoku hera.
11 And he added to send another servant, and they also having beaten and dishonored that one, sent [him] away empty;
Su kamtumiti ntumintumi gwingi, kumbiti wakulima walii wamkoma kayi na kumtendera vidoda, na wamwuziya ukaya mawoku hera.
12 and he added to send a third, and this one also, having wounded, they cast out.
Kamtumiti ntumintumi gwa tatu, wakulima wamkoma mpaka kawera na vironda, shakapanu wamuwingawinga.
13 And the owner of the vineyard said, What will I do? I will send my son, the beloved, perhaps having seen this one, they will respect [him];
Mweni kana lirambu kalikosiya, ‘Hantendi hashi? Hanumtumi mwana gwangu yanumfira, neni wera na unakaka hawamupanani ligoya!’
14 and having seen him, the farmers reasoned among themselves, saying, This is the heir; come, we may kill him, that the inheritance may become ours;
Kumbiti wakulima walii pawamwoniti, wanja kuligambira, ‘Ayu ndo mhala gwakuwi. Tumlagi, uhala wakuwi hawuweri wa twenga!’
15 and having cast him outside of the vineyard, they killed [him]; what, then, will the owner of the vineyard do to them?
Su wamlaviya kunja kulirambu, wamlaga.” Yesu kawakosiya, “Yakana lirambu ulii hakawatendi hashi wakulima walii?
16 He will come, and destroy these farmers, and will give the vineyard to others.” And having heard, they said, “Let it not be!”
Hakizi kuwalaga wakulima woseri, na hakawapanani wakulima wamonga lirambu lilii lya mizyabibu.” Wantu pawapikaniriti, watakula, “Iwezekana ndiri!”
17 And He, having looked on them, said, “What, then, is this that has been written: A stone that the builders rejected—this became head of a corner?
Yesu kawaloliti na kukosiya, “Su Malembu aga Mananagala gana mana gaa? ‘Libuwi lyawalilemiti wanyawa wa numba, vinu ligalambuka na liwera libuwi lyaliwera na mana nentu kuliku goseri.’
18 Everyone who has fallen on that stone will be broken, and on whom it may fall, it will crush him to pieces.”
Muntu yoseri pakaguwa pampindi pa libuwi hakamegeki vipandi vipandi, na libuwi palimtulukira muntu yoseri, halimtendi.”
19 And the chief priests and the scribes sought to lay hands on Him in that hour, and they feared the people, for they knew that He spoke this allegory against them.
Wafunda wa Malagaliru na watambika wakulu wafiriti kumbata, toziya wavimaniti mfanu agu guweriti kankuwatakula womberi, kumbiti palii wawatiriti wantu.
20 And having watched [Him], they sent forth ones lying in wait, feigning themselves to be righteous, that they might take hold of His word, to deliver Him up to the rule and to the authority of the governor,
Su waweriti wankusakula shipindi shifaa. Wawapanani wantu wamu mpiya walitendi waheri, su wawatuma wagendi kumjera Yesu kwa kumkosiya, su wawezi kumbata na kumjega kwa wakulu wa serikali ya Rumi.
21 and they questioned Him, saying, “Teacher, we have known that You say and teach correctly, and do not receive a person, but in truth teach the way of God.
Walolalo walii wamgambira Yesu, “mfunda, tuvimana ntambu yagutakula na kufunda vitwatira vya nakaka. Tuvimana gwenga gwahera ubagula kwa muntu yoseri ulii, kumbiti gwenga gufunda unakaka wa vintu vyakafira Mlungu.
22 Is it lawful to us to give tribute to Caesar or not?”
Gutugambiri, handa vya halali ama vyahalali ndiri kulipa kodi kwa Kaisari!”
23 And He, having perceived their craftiness, said to them, “Why do you tempt Me?
Kumbiti Yesu kavimaniti shawafira na kawagambira,
24 Show Me a denarius; of whom does it have an image and inscription?” And they answering said, “Of Caesar”:
“Mnanguziyi mpiya. Sheni sha mumpiya sha gaa na malembu yagalembwa mumpiya?” Wamwankula, “vya Kaisari.”
25 and He said to them, “Give back, therefore, the things of Caesar to Caesar, and the things of God to God”;
Su Yesu kawagambira, “Su vya Kaisari mpanani Kaisari na vya Mlungu mpanani Mlungu.”
26 and they were not able to take hold on His saying before the people, and having wondered at His answer, they were silent.
Waweza ndiri kumbata kwa shisoweru shoseri palii palongolu pa wantu, su wanyamaliti, pawalikangasha ntambu yakawankuliti.
27 And certain of the Sadducees, who are denying that there is a resurrection, having come near, questioned Him,
Shakapanu Masadukayu wamu, yawalongaga wantu yawahowa hapeni wazyuki, wamwiziriti Yesu na kulonga,
28 saying, “Teacher, Moses wrote to us if anyone’s brother may die, having a wife, and he may die childless—that his brother may take the wife, and may raise up seed to his brother.
“mfunda, Musa katulembiriti Lilagaliru ali, ‘Muntu pakahowa na kumleka mdala yakahera mwana, mpaka mlongu gwakuwi kamtoli mkenja ulii su kamleleri wana mlongu gwakuwi yakahowiti.’
29 There were, then, seven brothers, and the first having taken a wife, died childless,
Vinu kuweriti na walongu saba. Mkulu yakalongoleriti kumyuga kahowa pakaleka ndiri mwana.
30 and the second took the wife, and he died childless,
Mlongu gwa pili kamuyuga mdala mkenja ulii,
31 and the third took her, and in like manner also the seven—they left no children, and they died;
na mlongu gwa tatu ntambu ira, vitwatira viweriti vira virii kwa woseri saba, wahowiti pawaleka ndiri wana.
32 and last of all the woman also died:
Upeleru wakuwi na mdala mkenja ulii kahowiti vira.
33 in the resurrection, then, of which of them does she become wife? For the seven had her as wife.”
Vinu mulishaka lya wahowiti kuzyuka, mdala ulii hakaweri gwa gaa? Toziya woseri saba wamuyugiti.”
34 And Jesus answering said to them, “The sons of this age marry and are given in marriage, (aiōn g165)
Yesu kawankula, “Mushipindi ashi wapalu wayuga wadala, (aiōn g165)
35 but those accounted worthy to obtain that age, and the resurrection that is out of the dead, neither marry, nor are they given in marriage; (aiōn g165)
kumbiti wapalu na wadala weni Mlungu hakawatangi kuwera mushipindi sha kuzyuka, hapeni wapalu wayugi wala wadala kuyugwa. (aiōn g165)
36 for neither are they able to die anymore—for they are like messengers—and they are sons of God, being sons of the resurrection.
Hawaweri gambira wantumintumi wa kumpindi na hapeni wahowi. Womberi ndo wana wa Mlungu, toziya wazyuka kulawa kwa wahowiti.
37 And that the dead are raised, even Moses showed at the Bush, since he calls the LORD the God of Abraham, and the God of Isaac, and the God of Jacob;
Kumbiti Musa kalanguziyiti weri kuwera yawahowiti hawazyuki. Mumalembu Mananagala galembitwi shakatakuliti Mtuwa ndo Mlungu gwa Aburahamu, na Mlungu gwa Isaka, na Mlungu gwa Yakobu.
38 and He is not a God of dead men, but of living, for all live to Him.”
Mlungu ndo gwa yawawera wakomu, na Mlungu ndiri gwa wahowiti, kwakuwi woseri walikala.”
39 And certain of the scribes answering said, “Teacher, You said well”;
Wafunda wamu wa Malagaliru watakula, “mfunda guwankula weri!”
40 and they no longer dared question Him anything.
Watakuliti hangu toziya wasinditi kumkosiya kayi makosiwu gamonga.
41 And He said to them, “How do they say the Christ is [the] son of David,
Yesu kawakosiya, “Watakula hashi kulonga Kristu kawera mwana gwa Dawudi?
42 and David himself says in [the] Scroll of Psalms, The LORD said to my Lord, Sit on My right hand,
Mweni Dawudi kalemba kala mushintola sha Zaburi, ‘Mtuwa kamgambiriti Mtuwa gwangu, Gwikali kumliwu kwaneni
43 Until I will make Your enemies Your footstool;
Mpaka nuwatuli wangondu waku kuwera shiti sha kutulila magulu gaku.’
44 David, then, calls Him Lord, and how is He his son?”
Dawudi kamshemiti yomberi, ‘Mtuwa.’ Hayiweri hashi Mesiya kaweri mwana gwa Dawudi?”
45 And all the people hearing, He said to His disciples,
Yesu kawagambira wafundwa wakuwi kulongolu kwa wantu woseri,
46 “Take heed of the scribes, who are wishing to walk in long robes, and are cherishing salutations in the markets, and first seats in the synagogues, and first couches at the banquets,
“Muliloleri weri kuusu wafunda wa Malagaliru, weni wafira kugendagenda pawavalira lihabiti na wafira kulamsiwa kwa ligoya pahala pa masoku, weni wasyagula kulivaga pahala pa ligoya munumba zya Mlungu, na pahala paherepa mumsambu,
47 who devour the houses of the widows, and make long prayers for a pretense, these will receive more abundant judgment.”
Wawagambira wakenja mpayu na kuwapoka numba zyawu na pawaluwa Mlungu luwi ntali! Azabu yawu hayiweri nkulu nentu!”
