Luke 20
1 And it came to pass, on one of those days, as He is teaching the people in the temple, and proclaiming good news, the chief priests and the scribes, with the elders, came on [Him],
Lyabile lichoba limo, Yesu abile akipundisha bandu Muhekalu ni hubiri Injili, Makuhani ni Baalimu basheria batikunyendelia pamope ni apendo. Batilongela, bakim'bakiya,
2 and spoke to Him, saying, “Tell us by what authority You do these things? Or who is he that gave to You this authority?”
'Utubakiye ni kwa mamlaka yaa'ko upanga makowe aga? Ama ni nyai agwa ywakupei mamlaka aga?”
3 And He answering said to them, “I will question you—I also—one thing, and tell Me:
Ni ywembe kayangwa, nakuwabakiya,'na nenga nipala kuwalokiya swali, Munibakiye
4 the immersion of John, was it from Heaven, or from men?”
ubatizo wa Yohana, Je wabokite kumaunde ama kwa bandu?
5 And they reasoned with themselves, saying, “If we may say, From Heaven, He will say, Why, then, did you not believe him?
Lakini batijadiliana bene kwa bene, nabaya,'Mana tubaite, ubokite kumaunde, apala kutulokiya, bai mbona mumwamini kwaa?'
6 And if we may say, From men, all the people will stone us, for they are having been persuaded John to be a prophet.”
Ni mana tubaite, uboka kwa bandu, bandu boti pano bapala kutukombwa na maliwe, maana boti baamini kwamba Yohana abile nabii.'
7 And they answered that they did not know from where [it was],
Bai, batiyangwa ya kwamba batangite kwaa kwaibokite,
8 and Jesus said to them, “Neither do I say to you by what authority I do these things.”
Yesu atikuwabakiya, “Wala nenga niwabakiya kwaa mwenga ni kwa mamlaka yaa'ko nipanga makowe aga.”
9 And He began to speak to the people this allegory: “A certain man planted a vineyard, and gave it out to farmers, and went abroad for a long time,
Atikuwabakiya bandu mfano wono, “Mundu yumo atipanda nng'unda wa mizabibu, nakulikodisha kwa akolema wa mizabibu, ni yenda kukilambo chenge kwa muda mrefu.
10 and at the season he sent a servant to the farmers, that they may give to him from the fruit of the vineyard, but the farmers having beat him, sent [him] away empty.
Kwa muda waupangilwe, atatikumlayagi mmanda kwa akolema ba mizabibu, kwamba wampei sehemu ya matunda ya nng'unda wa mizabibu, lakini akolema ba mizabibu batikumkombwa, nakum'buyanganiya maboko yabure.
11 And he added to send another servant, and they also having beaten and dishonored that one, sent [him] away empty;
Boka po amtumite kae mmanda ywenge na ywaa batikumkombwa, kumpangia ubaya ni kum'buyanganiya maboko yabule.
12 and he added to send a third, and this one also, having wounded, they cast out.
Atumilwe kae mmanda wa itatu ni haywo kunnimiya ni kumtaikwa panja.
13 And the owner of the vineyard said, What will I do? I will send my son, the beloved, perhaps having seen this one, they will respect [him];
Nga nyo ngwana wa nng'unda abaite,'Nipange namani? Nipala kumtuma mwana wango mpendwa. Labda bapala kumweshimu.'
14 and having seen him, the farmers reasoned among themselves, saying, This is the heir; come, we may kill him, that the inheritance may become ours;
Lakini akulima ba mizabibu pamweni, batijadiliana bene kwa bene bakibaya,'haywa nga mrithi, tum'bulage, lenga urithi wake upange witu.'
15 and having cast him outside of the vineyard, they killed [him]; what, then, will the owner of the vineyard do to them?
Bampiite panja na nng'unda wa mizabibu na kum'bulaga, Je ngwana shamba apala kuwapanga namani?
16 He will come, and destroy these farmers, and will give the vineyard to others.” And having heard, they said, “Let it not be!”
Apala yenda kubaangamiza akolema ba mizabibu, ni kubapea bengr nng'unda, wolo”. 'nabo pabayowine ago, babaite,'Nnongo aakani'
17 And He, having looked on them, said, “What, then, is this that has been written: A stone that the builders rejected—this became head of a corner?
Lakini Yesu atikuwalola, na baya, Je andiko leno libii na maana yaa'ko? 'lwe labalikani achengi, lipangite liwe la kumbwega?
18 Everyone who has fallen on that stone will be broken, and on whom it may fall, it will crush him to pieces.”
Kila mundu ywatomboka kunani ya liwe lyoo, atekwanika ipande ipande, lakini yolo latimtombokeya, lendakumlebata
19 And the chief priests and the scribes sought to lay hands on Him in that hour, and they feared the people, for they knew that He spoke this allegory against them.
Hivyo Aandishi ni akolo ba Makuhani bapali tendelaya kumboya wakati wowowo, batangite abaite mfano wolo dhidi yabe, lakini babayogopile bandu.
20 And having watched [Him], they sent forth ones lying in wait, feigning themselves to be righteous, that they might take hold of His word, to deliver Him up to the rule and to the authority of the governor,
Balingite kwa makini, nakubatuma apelelezi baipangite kuwa bandu ba haki, lenga bapate likosa kwa hotuba yake, lenga nakumpeleka kwa atawala na bene mamlaka.
21 and they questioned Him, saying, “Teacher, we have known that You say and teach correctly, and do not receive a person, but in truth teach the way of God.
Nabo balokite, bakibaya, “mwalimu, tutangite kwamba ubaya na kupundisha makowe ga kweli na shawishi kwaa ni mundu yeyoti, lakini wenga ufundisha kwelu husu ndela ya Nnong.
22 Is it lawful to us to give tribute to Caesar or not?”
Je, ni halali kwetu lepa kodi kwa Kaisari, ama la?
23 And He, having perceived their craftiness, said to them, “Why do you tempt Me?
Lakini Yesu atangite mtego wabe, atikuwabakiya,
24 Show Me a denarius; of whom does it have an image and inscription?” And they answering said, “Of Caesar”:
Munilage dinari, Minyo ni chapa ya nyai ibile kunani yake? batibaya!”Ya Kaisari.”
25 and He said to them, “Give back, therefore, the things of Caesar to Caesar, and the things of God to God”;
Ni ywembe akawabakiya, Bai, mumpei ya Kaisari yagabile yake Kaisari, ni Nnongo yagabile ya Nnongo.'
26 and they were not able to take hold on His saying before the people, and having wondered at His answer, they were silent.
Aandishi ni akolo ba Makuhani balilendapo uwezo wa kosoa chelo chakibaite nnonge ya bandu, batishangala majibu gake babaite kwaa kilebe.
27 And certain of the Sadducees, who are denying that there is a resurrection, having come near, questioned Him,
Baadhi ya Masukayo bayendeli, balo babaya ntopo ufufuo,
28 saying, “Teacher, Moses wrote to us if anyone’s brother may die, having a wife, and he may die childless—that his brother may take the wife, and may raise up seed to his brother.
Bakamlokiya, bakibaya,'mwalimu, Musa atikutuyandikiya kwamba mana mundu awelikwe na munage mwene nnyumbowe ntopo mwana bai apalikwa kumtola nnyumbowe nunage ni yenda papa nakwe kwaajili ya kaka bake.
29 There were, then, seven brothers, and the first having taken a wife, died childless,
Pabile ni alongo saba wa kwanza atikobeka, na waa bila leka mwana,
30 and the second took the wife, and he died childless,
ni ywana ibele pia.
31 and the third took her, and in like manner also the seven—they left no children, and they died;
ywa tatu atikumtola nyanya, nganyonyo boti saba balekite kwaa mwana ni waa.
32 and last of all the woman also died:
Baadaye ni yolo nnwawa ati waa.
33 in the resurrection, then, of which of them does she become wife? For the seven had her as wife.”
Katika ufufuo, apala panga nyumbo wa nyai? maana boti saba batikumkobeka.'
34 And Jesus answering said to them, “The sons of this age marry and are given in marriage, (aiōn g165)
Yesu atikuwabakiya, “bana ba kilambo cheno ukobeka na konda. (aiōn g165)
35 but those accounted worthy to obtain that age, and the resurrection that is out of the dead, neither marry, nor are they given in marriage; (aiōn g165)
Lakini balo babastaili pokiya ufufuo wa kiwo ni jingya muukoti wangayomoka bakobeka kwaa wala kondelwa. (aiōn g165)
36 for neither are they able to die anymore—for they are like messengers—and they are sons of God, being sons of the resurrection.
Wala bawecha kwaa waa kae, kwa sababu bala baa sawaswa ni malaika na ni bana ba Nnongo, bana ba ufufuo.
37 And that the dead are raised, even Moses showed at the Bush, since he calls the LORD the God of Abraham, and the God of Isaac, and the God of Jacob;
Lakini hayo wafu banafufuliwa, hata Musa atilaya mahali katika habari ya mmwitu, palo atikumkema Ngwana kati Nnongo wa Ibrahimu ni Nngongo wa Isaka ni Nnongo wa Yakobo.
38 and He is not a God of dead men, but of living, for all live to Him.”
Nambeambe, yembe Nnongo kwaa wa wafu bali wa wabile akoti, kwa sababu boti hiushi kwa ywembe.”
39 And certain of the scribes answering said, “Teacher, You said well”;
Baadhi ya baalimu ba sheria batiyangwa, “Mwalimu, uyangwite vema.'
40 and they no longer dared question Him anything.
Bateyhubutu kwaa kumlokiya liswali lyenge zaidi.
41 And He said to them, “How do they say the Christ is [the] son of David,
Yesu atikuwabakiya,'ki vyaa'ko bandu babaya kwamba Kristo ni mwana wa Daudi?
42 and David himself says in [the] Scroll of Psalms, The LORD said to my Lord, Sit on My right hand,
Maana Daudi mwene abaya katika Zaburi: Ngwana atikumbakiya Ngwana wango: utamae luboko lwa mmaliyo,
43 Until I will make Your enemies Your footstool;
mpaka nibabeke adui zako baye ya magolo gako.'
44 David, then, calls Him Lord, and how is He his son?”
Daudi amkema Kristo 'Ngwana', bai yapanga kitiwi mwana wa Daudi?”
45 And all the people hearing, He said to His disciples,
Bandu boti bababile kabampekaniya batikumbakiya anapunzi bake,
46 “Take heed of the scribes, who are wishing to walk in long robes, and are cherishing salutations in the markets, and first seats in the synagogues, and first couches at the banquets,
Jihadhalini ni Aandishi, apenda tanga bawalite mavazi maracho, ni apenda salamu maalumu musoko ni iteo ya heshima Mumasinagogi, ni maeneo ya heshima mukaramu.
47 who devour the houses of the widows, and make long prayers for a pretense, these will receive more abundant judgment.”
Habo kae uliya munyumba ya ajane, ni kuipanga bandasali, sala ndacho. Haba bapala pokiya hukumu ngolo zaidi.'
