Luke 20
1 And it came to pass, on one of those days, as He is teaching the people in the temple, and proclaiming good news, the chief priests and the scribes, with the elders, came on [Him],
Saasiit Jisu ih Rangteenok ni miloong asuh nyootsootta nyia Ruurang Ese tiit baatta adi, romwah phokhoh nyia Hootthe nyootte loong, ah mihak phokhoh loong damdi roong ra rumha no
2 and spoke to Him, saying, “Tell us by what authority You do these things? Or who is he that gave to You this authority?”
li rumta, “Baat thaak he, an arah loong ah o chaan nawa ih reeraang lu? Arah jen reetheng chaan ah an suh o ih kotaho?”
3 And He answering said to them, “I will question you—I also—one thing, and tell Me:
Jisu ih ngaakbaat rumta, “Amadoh sen suh jengkhaap chaak cheng rumha. Baat he,
4 the immersion of John, was it from Heaven, or from men?”
Juungtemte Joon ih juungtem kahoon arah Rangte jiin nawa tama mina jiin nawa chota?”
5 And they reasoned with themselves, saying, “If we may say, From Heaven, He will say, Why, then, did you not believe him?
Eno neng chamchiini phang daanmui rumta, “Seng ih mamet baat ih? Seng ih ‘Rangte re nawa’ et li ih bah, ‘Erah ang abah, sen ih Juungtemte Joon ah mamah lahanpi ih han?’ ih li baat he.
6 And if we may say, From men, all the people will stone us, for they are having been persuaded John to be a prophet.”
Eno ‘Mina re nawa,’ ih mok baat ih bah, arah than miloong ah ih seng ah jong ih paat he, tumeah neng ih Joon ah khowah ih ejen jat et rumta.”
7 And they answered that they did not know from where [it was],
Erah thoih ih neng ih amet ngaakbaat rumta, “Seng ih tajatke ma nawa ra taha rah ah.”
8 and Jesus said to them, “Neither do I say to you by what authority I do these things.”
Eno Jisu ih li rumta, “Erah ang abah, ngah marah nawa chaan ih jen reelang erah uh sen suh tabaat rumra.”
9 And He began to speak to the people this allegory: “A certain man planted a vineyard, and gave it out to farmers, and went abroad for a long time,
Eno Jisu ih arah tiitthaak ah miloong suh baatta: “Teewadi mih wasiit ih potiik phek phekta, eno phekphoop phekte suh phek thukta, eno heh ah saaloh dook ih heh nok ni tangtong wangta.
10 and at the season he sent a servant to the farmers, that they may give to him from the fruit of the vineyard, but the farmers having beat him, sent [him] away empty.
Eno anggut tiik huitok ah chang ano, changte warah ih phekphoop phekte wah jiinni heh dah ah daapwan ano heh dabbi ah suwang thukta. Enoothong phekphoop phekte loong ah ih dah ah buh rum ano hahuung we ngaakdaap rumta.
11 And he added to send another servant, and they also having beaten and dishonored that one, sent [him] away empty;
Eno heh ih dah wahoh we daap wanta; erah uh phekphoop phekte loong ah ih emamah we buh rum ano, heh rakri laandong ruh ih li wanrumta, eno hahuung we ngaakkaat thuk rumta.
12 and he added to send a third, and this one also, having wounded, they cast out.
Eno changte warah ih takjom adi wasiit we daap wanta; phekphoop phekte loong ah ih erah warah uh rapne ih buh rum ano, haatkaat rumta.
13 And the owner of the vineyard said, What will I do? I will send my son, the beloved, perhaps having seen this one, they will respect [him];
Eno phek changte warah ih liita, ‘Ngah ih tumjih et ang nih? Ngah ih nga mongnook sah ah laan daapwan ang; neng ih boleh esoomtu jaatjaat et rum anih!’
14 and having seen him, the farmers reasoned among themselves, saying, This is the heir; come, we may kill him, that the inheritance may become ours;
Enoothong phekphoop phekte loong ah ih japtup rum ano, neng chamchi ni wasiit wasiit suh hubaat mui rumta, ‘Arah tang changte wah sah joh. Heh ah tek haat ih no, heh nyamka loong ah thong toom kap ih!’
15 and having cast him outside of the vineyard, they killed [him]; what, then, will the owner of the vineyard do to them?
Eno neng ih tekbuh rum ano phaakkhuh ni haatkaat rumta. “Erah ang abah phek changte warah ih phekphoop phekte loong ah tumjih et ah?” Jisu ih cheng rumta.
16 He will come, and destroy these farmers, and will give the vineyard to others.” And having heard, they said, “Let it not be!”
“Heh ah wangha no phekphoop phekte loong ah tek haat et ah, eno wahoh suh we phek thuk ah.” Miloong ah ih erah chaat rum ano edaan et rumta, “Emabah mabah uh tah angka!”
17 And He, having looked on them, said, “What, then, is this that has been written: A stone that the builders rejected—this became head of a corner?
Jisu ah nengko ih sok ano cheng rumta, “Erah ang abah, Rangteele ni arah raangha rah tumjih suh liita? ‘Nok hoonte ih jong ah maak di tachapka ih li ano thaangmuh jong et piihaatta rah, thoontang nang ih elongthoon maak di chapla.’
18 Everyone who has fallen on that stone will be broken, and on whom it may fall, it will crush him to pieces.”
O bah uh erah jong khoh adoh dat ah hechep hechep ih jopkhan ah; erah dam ih erah jong ah o sak khonah bah uh mok dat abah, erah mih ah bungwiik nah bunram ih matpat ah.”
19 And the chief priests and the scribes sought to lay hands on Him in that hour, and they feared the people, for they knew that He spoke this allegory against them.
Romwah phokhoh nyia Hootthe Nyootte loong ih Jisu ah erarah doh khak suh taat chung rumta, tumeah neng ih ejat et rumta heh ih neng suh li thung ang ano erah tiitthaak ah baat ha eah; enoothong neng ah miloong ra cho rumta.
20 And having watched [Him], they sent forth ones lying in wait, feigning themselves to be righteous, that they might take hold of His word, to deliver Him up to the rule and to the authority of the governor,
Erah thoidi neng ih heh thetre ah hubansok ruh et rumta. Neng ih mararah mih asuh ngun ah hukoleh toongtang likhiik ih diip reeraang thuk rumta, eno leh Jisu reeni mat ih deejoot suh tumjih tumjih diipcheng wang thuk rumta, tumeah Room hate ngoong awang nyia Kobono suh jootkhak kot suh chung rumta.
21 and they questioned Him, saying, “Teacher, we have known that You say and teach correctly, and do not receive a person, but in truth teach the way of God.
Heh juujeengte loong ih Jisu suh baatta, “Nyootte, seng ih jat ehi marah an ih nyoot hu rah epun eah. Seng ih jat ehi an ih o ang abah uh ehin elong tadandeeko, erah nang ih mina suh Rangte thungpunjih amiisak tiit ah nyootsoot hu.
22 Is it lawful to us to give tribute to Caesar or not?”
Baat thaak he, seng ih Roman Luungwanglong suh, seng Hootthe jun ih sokse ah ekot tam koke?”
23 And He, having perceived their craftiness, said to them, “Why do you tempt Me?
Enoothong Jisu ih neng mongtham ah jat ano li rumta,
24 Show Me a denarius; of whom does it have an image and inscription?” And they answering said, “Of Caesar”:
“Ngunkholok ah noisok thaak he. Arah ngun adi o laaphaang ah nyia o men ah?” “Luungwanglong men nyia heh laaphaang,” neng ih ngaak baatta.
25 and He said to them, “Give back, therefore, the things of Caesar to Caesar, and the things of God to God”;
Eno Jisu ih baat rumta, “Ese ang ah, erah ang abah Luungwanglong dabbi ah Luungwanglong suh ju koh an, eno Rangte dabbi ah Rangte suh ju koh an.”
26 and they were not able to take hold on His saying before the people, and having wondered at His answer, they were silent.
Erah di noksong ngathong ni neng ih hejeng matjoot jih tajap chaat rumta erah thoidi suusu ih tong rum ano, heh jeng ngaak asuh paatja rumta.
27 And certain of the Sadducees, who are denying that there is a resurrection, having come near, questioned Him,
Eno mararah Sadusi miloong ih, mina tek nawa tangaak thingka ih liite loong ah, ra rumha no Jisu suh cheng rumta,
28 saying, “Teacher, Moses wrote to us if anyone’s brother may die, having a wife, and he may die childless—that his brother may take the wife, and may raise up seed to his brother.
“Nyootte, Moses ih seng suh arah Hootthe ah raangthiinta: ‘Miwah ah tek ano, heh minuh ah sah muh et thiinhaat abah, thaknuh rah etekte no rah ih kap jaatjaat ejih, eno heh sah ah dong tup ano etekte wah sah et thiik ah.’
29 There were, then, seven brothers, and the first having taken a wife, died childless,
Teewadi soophoh wasinet angta; phokhothoon ah ih heh minuh ah kap ano sah muh ih mattiita.
30 and the second took the wife, and he died childless,
Eno minuh rah miidamwah dam adi we chosongta,
31 and the third took her, and in like manner also the seven—they left no children, and they died;
erah lilih noolih damdi we chosongta. Emamah soophoh wasinet ah neng sah muh ih matti rumta.
32 and last of all the woman also died:
Lithoon adi, minuh ah thoon mattiita.
33 in the resurrection, then, of which of them does she become wife? For the seven had her as wife.”
Eno bah, tek nawa ngaakthing sa doh, erah nuh ah o sanuh angtheng ah? Tumeah erah nuh ah soophoh wah sinetnet damdi chosongta.”
34 And Jesus answering said to them, “The sons of this age marry and are given in marriage, (aiōn g165)
Jisu ih ngaakbaat rumta, “Ahaang roi dowa minuh miwah loong ba nook mui rumla, (aiōn g165)
35 but those accounted worthy to obtain that age, and the resurrection that is out of the dead, neither marry, nor are they given in marriage; (aiōn g165)
enoothong minuh miwah o ang abah uh tek nawa jen ngaakthing ete loong nyia lakngah nawa roidong adoh thingtongte loong abah tanook mui rumka ang ah. (aiōn g165)
36 for neither are they able to die anymore—for they are like messengers—and they are sons of God, being sons of the resurrection.
Neng ah latek thang ih rangsah loong likhiik ang rum ah. Neng loong ah Rangte sah ang ah, tumeah neng tek nawa ngaaksaat rumta.
37 And that the dead are raised, even Moses showed at the Bush, since he calls the LORD the God of Abraham, and the God of Isaac, and the God of Jacob;
Eno Moses ih samsek ih jatthuk ha etekte ah ewe ngaakthing ete eah. Bangphook ni we luungta tiit raangha adi Moses ih Teesu suh Abraham Rangte, Isak Rangte nyia Jaakob Rangte ih liita.’
38 and He is not a God of dead men, but of living, for all live to Him.”
Heh ah ethingte loong Rangte, etekte Rangte tah angka, heh nawa ih thoontang ah ething.”
39 And certain of the scribes answering said, “Teacher, You said well”;
Mararah Hootthe nyootte loong ah toonjengta, “Ese ih ngaakbaat hali, Nyootte!”
40 and they no longer dared question Him anything.
Eno erah tokkhodi neng ih takah naan cheng rumta.
41 And He said to them, “How do they say the Christ is [the] son of David,
Jisu ih cheng rumta, “Kristo ah Dewid sutoom ih mamet mi liita?
42 and David himself says in [the] Scroll of Psalms, The LORD said to my Lord, Sit on My right hand,
Tumeah Dewid heh teeteewah ih Dewid Boong leedap adi liiha, ‘Teesu ih nga Teesu suh liita: Nga jaawako adoh tong uh
43 Until I will make Your enemies Your footstool;
anpi anra loong ah ngah ih an lakhu nah maang langlang thuk ah.’
44 David, then, calls Him Lord, and how is He his son?”
Dewid ih heh suh ‘Teesu’ et liita; erah ang abah, Kristo ah Dewid sutoom mamah mi ang ah?”
45 And all the people hearing, He said to His disciples,
Miloong ih heh jeng boichaat rumta adi, Jisu ih heliphante loong suh baatta,
46 “Take heed of the scribes, who are wishing to walk in long robes, and are cherishing salutations in the markets, and first seats in the synagogues, and first couches at the banquets,
“Sen teeteewah Hootthe nyootte loong dowa sokthun samthun ih tong an, neng samsong elootlootwah ih song rum ano thaangsang thengnah mih ih jengseera nyia soomtu ah seechoh rumha; neng ih Jehudi loong rangsoomnok ni tongtheng ese ban thiin thuk nyia sadung theng ni tongtheng ese nah tong suh thunte loong re nawa ah;
47 who devour the houses of the widows, and make long prayers for a pretense, these will receive more abundant judgment.”
thaknuh loong kaanjuukhu et sok rum ano neng nok ah long et rumha, eno leh rangsoom jeng ah eloot lootwah ih jeng rum leh noisok et rumha! Neng chamnaang theng ah rapne ethithoon ang ah!”
