Luke 14
1 And it came to pass, on His going into the house of a certain one of the chiefs of the Pharisees, on a Sabbath, to eat bread, that they were watching Him,
I ko jekh savato, o Isus inele vičime ko čher nesave farisejengere vođasoro te hal maro, i dželo. Sare so inele adari, šukar ine posmatrinena le,
2 and behold, there was a certain dropsical man before Him;
adalese so anglo leste inele nesavo namborme manuš kasere vasta hem o pre inele pherde pani.
3 and Jesus answering spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?”
I o Isus pučlja e učiteljen e Zakonestar hem e farisejen: “Palo e Mojsijasoro zakoni, tromal pe li te sasljari pe ko savato ili na?”
4 And they were silent, and having taken hold of [him], He healed him, and let [him] go;
A on ništa na phende. Tegani o Isus čhivđa plo vas upro namborme manuš, sasljarđa le hem muklja le te džal.
5 and answering them He said, “Of which of you will a donkey or ox fall into a pit, and he will not immediately draw it up on the Sabbath day?”
A olenđe phenđa: “So mislinena tumaro čhavo ili tumaro guruv ko savato perela ano bunari, na li sigate ka ikalen le ine adathar?”
6 And they were not able to answer Him again to these things.
I na ine len so te phenen ko adava.
7 And He spoke an allegory to those called, marking how they were choosing out the first couches, saying to them,
Kad o Isus dikhlja sar o gostija kola ale te han rodenafse najšukar thana bešibnase, phenđa lenđe akaja priča:
8 “When you may be called by anyone to wedding feasts, you may not recline on the first couch, lest [one] more honorable than you may have been called by him,
“Kad injan vičime nekase ko bijav, ma beš ko najšukar than, adalese so šaj maškaro vičime isi nesavo manuš kovai po baro tutar.
9 and he who called you and him having come will say to you, Give to this one [your] place, and then you may begin to occupy the last place with shame.
Tegani okova so vičinđa tut ka phenel će: ‘De to than akalese.’ Tegani ka ove lađardo, i ka dža te dole o zadnjo than.
10 But when you may be called, having gone on, recline in the last place, that when he who called you may come, he may say to you, Friend, come up higher; then you will have glory before those dining with you;
Nego, kad injan vičime, dža hem beš ko zadnjo than. Kad ka dikhel tut okova so vičinđa tut ka phenel će: ‘Amala, ava beš ko po šukar than!’ Tegani sa o gostija ka dikhen kobor injan poštujime.
11 because everyone who is exalting himself will be humbled, and he who is humbling himself will be exalted.”
Adalese, ko pes povazdela, ka ovel peravdo; a ko ponizini pe, ka ovel povazdime.”
12 And He also said to him who called Him, “When you may make an early meal or a dinner, do not be calling your friends, nor your brothers, nor your relatives, nor rich neighbors, lest they may also call you again, and a repayment may come to you;
Tegani o Isus phenđa okolese so vičinđa le: “Kad vičineja gostonen ko ručko ili ki večera, ma vičin samo te amalen, te phraljen, te familija, hem te barvale komšijen. Te vičinđan olen, hem on tut ka vičinen ko hajba kora pumende sar te irinen će.
13 but when you may make a feast, be calling poor, maimed, lame, blind,
Nego, kad vičineja ko hajba, vičin e čororen, e sakatimen, e bangen hem e kororen.
14 and you will be blessed, because they have nothing to repay you, for it will be repaid to you in the resurrection of the righteous.”
Tegani ka ove blagoslovime, adalese so olen nane sar te irinen će. A o Devel ka irini će tegani kad ka vazdel taro mule e pravednikonen.”
15 And one of those dining with Him, having heard these things, said to Him, “Blessed [is] he who will eat bread in the Kingdom of God”;
Kad adava šunđa jekh okolendar so beštine uzalo astali, phenđa e Isusese: “Bahtaloi okova kova ka hal maro ano carstvo e Devlesoro!”
16 and He said to him, “A certain man made a great dinner, and called many,
A ko adava, o Isus phenđa lese: “Nesavo manuš ćerđa bari gozba hem vičinđa bute manušen.
17 and he sent his servant at the hour of the dinner to say to those having been called, Be coming, because now all things are ready.
I kad sa inele ćerdo hajbnase, bičhalđa ple sluga te phenel e vičimenđe: ‘Sai akana spremno. Aven!’
18 And all began with one [voice] to excuse themselves. The first said to him, I bought a field, and I have need to go forth and see it; I beg of you, have me excused.
Ali jekh pala avereste lelje te phenen lese sose našti te aven. O prvo phenđa lese: ‘Činđum njiva i valjani te džav te dikhav la. Molinava tut, vaćer te gospodarese da adalese našti te avav.’
19 And another said, I bought five yoke of oxen, and I go on to prove them; I beg of you, have me excused.
O dujto phenđa: ‘Samo so činđum deše guruven i džava te dikhav sar ka orinen. Molinava tut, vaćer te gospodarese da adalese našti te avav.’
20 And another said, I married a wife, and because of this I am not able to come.
O trito phenđa: ‘Samo so ženinđum man i adalese našti te avav.’
21 And that servant having come, told these things to his lord, then the master of the house, having been angry, said to his servant, Go forth quickly into the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in here.
I o sluga irinđa pe hem phenđa sa adava ple gospodarese. Tegani o gospodari holjanđa i phenđa ple slugase: ‘Siđar, ikljov ko droma e dizjakere hem ko trgija i ana akari e čororen, e sakatimen, e kororen hem e bangen.’
22 And the servant said, Lord, it has been done as you commanded, and still there is room.
Kad o sluga ćerđa adava, phenđa: ‘Gospodarona, ćerđum ađahar sar so naredinđan, ali pana isi thana.’
23 And the lord said to the servant, Go forth into the ways and hedges, and constrain to come in, that my house may be filled;
I o gospodari phenđa lese: ‘Ikljov avri tari diz ko droma hem ko staze hem terin e manušen te aven te ovel pherdo mlo čher.
24 for I say to you that none of those men who have been called will taste of my dinner.”
Vaćerava tumenđe da nijekh okole manušendar kola inele vičime naka hal ki mli gozba.’”
25 And there were going on with Him great multitudes, and having turned, He said to them,
I but manuša džana ine dromeja palo Isus. Ov irinđa pe nakoro lende hem phenđa lenđe:
26 “If anyone comes to Me, and does not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be My disciple;
“Te neko mangela te ovel mlo učeniko, valjani te mangel man but više nego ple dade hem pla daja, pla romnja hem ple čhaven, ple phraljen hem ple phenjen, više nego plo dživdipe. Te na ćerđa ađahar, našti te ovel mlo učeniko.
27 and whoever does not carry his cross, and come after Me, is not able to be My disciple.
Ko na akhari plo krsto hem na džala pala mande, našti te ovel mlo učeniko.
28 For who of you, willing to build a tower, does not first, having sat down, count the expense, whether he has the things for completing?
Adalese so, ko tumendar ka lel ine te vazdel kula, a angleder adalestar te na bešel te računini o troško te dikhel ka šaj li te završini la?
29 Lest that he having laid a foundation, and not being able to finish, all who are beholding may begin to mock him,
Te samo čhivđa o temelji, i na ačhola le pare te završini đi o kraj, sare kola ka dikhen adava ka asan lese
30 saying, This man began to build, and was not able to finish.
hem ka phenen: ‘Akava manuš lelja te vazdel kula, a našti ine te završini la!’
31 Or what king going on to engage with another king in war, does not, having sat down, first consult if he with ten thousand is able to meet him who is coming against him with twenty thousand?
Ili, kova caro kad džala te arakhi pe ko mariba avere caronencar, angleder adalestar na bešela te razmislini šukar ka šaj li ple deše hiljadencar te marel pe adaleja kova avela protiv leste ple biše hiljadencar?
32 And if not so—he being yet a long way off—having sent a delegation, he asks the things for peace.
Te našti, ka bičhali ple manušen koro aver caro, sar pana na alo paše, te pučen le savei o uslovija zako mir.
33 So, then, everyone of you who does not take leave of all that he himself has, is not able to be My disciple.
Ađahar da đijekh tumendar kova na mukela sa so isi le, našti te ovel mlo učeniko.”
34 The salt [is] good, but if the salt becomes tasteless, with what will it be seasoned?
Tegani o Isus phenđa: “Šukari o lon. Ali te našalđa plo londipe, soja ov ka lonđari pe?
35 It is neither fit for land nor for manure—they cast it outside. He who is having ears to hear—let him hear.”
Esavko nane šukar ni zaki phuv ni zako đubrivo, nego frdela pe. Kas isi kana te šunel, nek šunel!”
