Luke 14
1 And it came to pass, on His going into the house of a certain one of the chiefs of the Pharisees, on a Sabbath, to eat bread, that they were watching Him,
Uru uwui wa Asabar, ma ribe akura ure unu, udan anyimo anu bezi urusa barki are imumare, anu wa zin unu wuza ume aje.
2 and behold, there was a certain dropsical man before Him;
Wa iri uye aje aweme unu ukoni usum utobi.
3 and Jesus answering spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?”
Yeso ma iki anu iso utize nan anu ubezi Urusa, “Ya wuna uri unu wuli Asabar a human unu nu, nani mmh?”
4 And they were silent, and having taken hold of [him], He healed him, and let [him] go;
Ba wa ingara tik, ba Yeso ma mekime, ma human in me, ma ceki me ma dusa.
5 and answering them He said, “Of which of you will a donkey or ox fall into a pit, and he will not immediately draw it up on the Sabbath day?”
Bama gun we, “Aveni anyimo ashime ingima zin in ku zenki nani kubarka ku rizi uwa rono Asabar, mada suso kuni debe-debe ba?”
6 And they were not able to answer Him again to these things.
Da wa kabirka me imum ba.
7 And He spoke an allegory to those called, marking how they were choosing out the first couches, saying to them,
Sa Yeso ma ira cundesa abuku we u aye unigora wa zanka ti hira ti cukuno ti huma, ba ma nyawe ure ubata ma gusin we.
8 “When you may be called by anyone to wedding feasts, you may not recline on the first couch, lest [one] more honorable than you may have been called by him,
Ingi uye ma beze we nigora na anya, kati uka cukuno ukwanko a huma, barki nani una hira me ma rani sa ma teki we.
9 and he who called you and him having come will say to you, Give to this one [your] place, and then you may begin to occupy the last place with shame.
Ingi desa ma bezi shi nigora me maaye, madi gun hu, 'nya unu ugino me ahira sa u cikini' Udi ku hiri in mu ime uka cukuno ahira an desa da wa bikiwe ba.
10 But when you may be called, having gone on, recline in the last place, that when he who called you may come, he may say to you, Friend, come up higher; then you will have glory before those dining with you;
Ingi a bezi we nigora, uha uka cukuno ahira sa da azi ananuba, barki nigi desa ma beziu we nigora me ma aye, mada ke magunhu, 'Uruni' nyene aba ucukuno ni, abine ani uduku kem u nyezeni aje adesa in ciki nan we ahira anigora me.
11 because everyone who is exalting himself will be humbled, and he who is humbling himself will be exalted.”
Vat desa ma nyeze nice numeme, adi tuzo me, desa ma tuzo nice numeme adi nyezeme.
12 And He also said to him who called Him, “When you may make an early meal or a dinner, do not be calling your friends, nor your brothers, nor your relatives, nor rich neighbors, lest they may also call you again, and a repayment may come to you;
Yeso ma gun unu nume sa ma bezime, “Ingi udi bezi are Imumare inigora nani nigora, kati ubezi urom uwe, nani ami henu uwe, nani nikora nuwe, nani anu upuru uwe anu kem, kasi sa wada ke wa bezi hume, ya cukuno wa kurzo weni.
13 but when you may make a feast, be calling poor, maimed, lame, blind,
Ingi udi titi nigorah u nyari anu dira, nan adesa wa ke wa wu ure uwunaba, nan anu zatu tibuna nan arubo.
14 and you will be blessed, because they have nothing to repay you, for it will be repaid to you in the resurrection of the righteous.”
udi kem ure aje barki sa da wa zin unu nā u kurzo uweniba. Adi nyawe ure aje uwui u hira ana imumu i huma?”
15 And one of those dining with Him, having heard these things, said to Him, “Blessed [is] he who will eat bread in the Kingdom of God”;
Unu inde sama ciki nan na nanu sa Yeso ma kunna ani me, magun me, “Ure aje ucukuno ahira desa madi ri a kura Asere”.
16 and He said to him, “A certain man made a great dinner, and called many,
Yeso magun me, “Ure unu mani ma bezi nigora ni dang ma bezizi anu gbardang.
17 and he sent his servant at the hour of the dinner to say to those having been called, Be coming, because now all things are ready.
Uganiya unigora u ē, ma tumi urere umeme maka guna an desa ma beziziwe, “Ayeni, amu mara ubara adadu Vat.
18 And all began with one [voice] to excuse themselves. The first said to him, I bought a field, and I have need to go forth and see it; I beg of you, have me excused.
Vat uwe, wa tubi u boo imum igebe sa idi kartiwe u aye ahira nigora me. Unu utuba magun me, “In zi unu ruu, indi ha inka ira, cekum in ha.
19 And another said, I bought five yoke of oxen, and I go on to prove them; I beg of you, have me excused.
Uye magu, “Makwa inaa ya fara inu cibi in nyara in ka bata ini, Cekum in ha.
20 And another said, I married a wife, and because of this I am not able to come.
Uye magu, 'ma wuza a nya, barki anime inda kem u ayeba.
21 And that servant having come, told these things to his lord, then the master of the house, having been angry, said to his servant, Go forth quickly into the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in here.
Sa Urere ma ze ma buki Sakurame vat imum igino me, sakura ma kuna iriba, magun unu rere umeme, hana debe utarsi tina tini pin nan ti hira ti cukuzino, u em inanu uzatu nikara, nan an desa wada ke wa wuzi ire imum ba, arubo nan anu zatu tibuna'
22 And the servant said, Lord, it has been done as you commanded, and still there is room.
Urere magu, Sakura, Imum me sa wa buka amara, anime ahira arani.
23 And the lord said to the servant, Go forth into the ways and hedges, and constrain to come in, that my house may be filled;
Sakura magu urere me, hana, ka tarsa tinaa, nan ti hira ti cukuzono ta amani pin me, utisam anu, barki akura am a myinca.
24 for I say to you that none of those men who have been called will taste of my dinner.”
In zinu booshi, an desa ma bezizi we unu tuba sa madi donkino nigora num.
25 And there were going on with Him great multitudes, and having turned, He said to them,
Abini me, nigora nanu wazin in tanu nan me, ma gamirka magu,
26 “If anyone comes to Me, and does not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be My disciple;
Vat desa madi ē ahira am in daki ma game acu me, nan ka ino me, nan une me, nan ahana me, nan anu henu me ahana aroma nan nane, mada ke ma cukuno unutarsa um ba.
27 and whoever does not carry his cross, and come after Me, is not able to be My disciple.
Vat desa dama zika uzito ume matarsam ba. Mada ke macukuno unutarsa umba.
28 For who of you, willing to build a tower, does not first, having sat down, count the expense, whether he has the things for completing?
Aveni anyimo ashime sa ma nyara ubara akura, mada cukuno me urso imum igebe sa madi hu, nani mazini ikirfi me sa idi bari me umara ukatuma me?
29 Lest that he having laid a foundation, and not being able to finish, all who are beholding may begin to mock him,
Kat i cukuno sa ma mara unuka udenge me ugame umara, vat adesa wa hira me wa tubi me nibasa.
30 saying, This man began to build, and was not able to finish.
Wa gusi, unu ugemani matubi aso da ma masizikime umasirka me.
31 Or what king going on to engage with another king in war, does not, having sat down, first consult if he with ten thousand is able to meet him who is coming against him with twenty thousand?
Nani uya ugomo mani, ingi ma haza nikono nan ure ugomo, maki da cukuno ma bati tizze ma iri me unami madubu akure ukirau mada ke maka wuza ukara nan ugomo sa ma zin nanu anikara madubu akure are.
32 And if not so—he being yet a long way off—having sent a delegation, he asks the things for peace.
Ingi mada rusa ba, dati a unigino mada pit, na ma tumi aka iko una ticukun tihuma.
33 So, then, everyone of you who does not take leave of all that he himself has, is not able to be My disciple.
Ane ani, ba uye anyimo ashi desa dama ceki imum be sa mazini ba, mada ke ma cukuno unu tarsa um.
34 The salt [is] good, but if the salt becomes tasteless, with what will it be seasoned?
Muhu imum ini ihuma, ingi muhu curnome, in nyanini adi barka munini?
35 It is neither fit for land nor for manure—they cast it outside. He who is having ears to hear—let him hear.”
Muzome in ire imumuwaza adizi, nani mu cukuno uteki. Senke akwankoni cas. De sa mazi in titui ti kuna na ma kunna.
