Luke 14
1 And it came to pass, on His going into the house of a certain one of the chiefs of the Pharisees, on a Sabbath, to eat bread, that they were watching Him,
Y anacó que chalando Jesus yeque Canché andré o quer de yeque es Phariseyes bares á jamar manro, junos le sinaban dicando.
2 and behold, there was a certain dropsical man before Him;
Y he acoi manu nasalo de la pani-salipen sinaba anglal de ó.
3 and Jesus answering spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?”
Y Jesus chamuliando a os Chandés e Eschastra, y os Phariseyes, les penó: ¿Astis chibar lacho andré Canché?
4 And they were silent, and having taken hold of [him], He healed him, and let [him] go;
Tami junos sonsi beláron: O entonces le ustiló, le chibó lacho, y le bichabó.
5 and answering them He said, “Of which of you will a donkey or ox fall into a pit, and he will not immediately draw it up on the Sabbath day?”
Y les rudeló y penó: ¿Coin de sangue, sos dicando desquero gel, ó desquero buru perado andré fufu, na le sicobele yescotria andré chibes de Canché?
6 And they were not able to answer Him again to these things.
Y na les astis rudelar á oconas buchias.
7 And He spoke an allegory to those called, marking how they were choosing out the first couches, saying to them,
Y dicando tambien sasta os araquerados á os jachipenes orotaban as brotoborias bestes á la mensalle, les chamulió yeque parabola, y penó:
8 “When you may be called by anyone to wedding feasts, you may not recline on the first couch, lest [one] more honorable than you may have been called by him,
Pur sináres araquerado á romandiñapenes, na besteles tucue andré la brotobori beste, que na sinele que oté haya yeque pachibelado butér que tucue.
9 and he who called you and him having come will say to you, Give to this one [your] place, and then you may begin to occupy the last place with shame.
Y que abillele ó sos araqueró á tucue, y á ó, y penele: Din a beste á ocona, y que entonces tereles á ustilar a segritona beste sat verguenza.
10 But when you may be called, having gone on, recline in the last place, that when he who called you may come, he may say to you, Friend, come up higher; then you will have glory before those dining with you;
Tami pur sinares araquerado, chal, y bestelatucue andré a beste segritona; somia que pur abillele ó sos tucue araqueró, penele: monro, costuna opré butér. Andiar sinarás pachibelado anglal de os sares sos sinaren sa’ tucue á la mensalle.
11 because everyone who is exalting himself will be humbled, and he who is humbling himself will be exalted.”
Presas saro ó, sos se ardiñela, sinará bucharado ostely: y ó sos se chibela ostely, sinará ardiñado.
12 And He also said to him who called Him, “When you may make an early meal or a dinner, do not be calling your friends, nor your brothers, nor your relatives, nor rich neighbors, lest they may also call you again, and a repayment may come to you;
Y penaba tambien á ó sos le habia araquerado: Pur díñelas jachipen, ó cena, na araqueles á tires monres, na á tires plalores, ni á tiri rati, ni á tires vecines balbales, que na sinele que junos araquelen á tucue, andré desqueri begai, y poquinelen á tucue.
13 but when you may make a feast, be calling poor, maimed, lame, blind,
Tami pur querelas jachipen, araquera á os chorores, lisiados, langues y perpentes.
14 and you will be blessed, because they have nothing to repay you, for it will be repaid to you in the resurrection of the righteous.”
Y sinarás majarado, presas na terelan con que poquinar tucue: Tami tucue se poquinará pur se costunarán os laches de meripen.
15 And one of those dining with Him, having heard these things, said to Him, “Blessed [is] he who will eat bread in the Kingdom of God”;
Pur yeque de junos sos jamelaban á la mensalle juneló ocono, le penó: Majarado ó sos jamará manro andré o chim de Debél.
16 and He said to him, “A certain man made a great dinner, and called many,
Y ó peno: Elabel queró jachipen bari, y araqueró á baribustres.
17 and he sent his servant at the hour of the dinner to say to those having been called, Be coming, because now all things are ready.
Y pur bigoreó a ocana e jachipen, bichabó yeque de desqueres lacrés á penar á os araquerados, que abillasen, presas saro sinaba aparejado.
18 And all began with one [voice] to excuse themselves. The first said to him, I bought a field, and I have need to go forth and see it; I beg of you, have me excused.
Y os sares, sasta yeque, se chibáron á excusarse; O brotobo le penó: He quinado sosi, y mangue jomte chalar dicarla: tucue manguelo, que mangue tereles excusado.
19 And another said, I bought five yoke of oxen, and I go on to prove them; I beg of you, have me excused.
Y penó aver: He quinado pansch yuntas de gorués, y camelo chalar a probarlas: tucue manguelo que mangue tereles excusado.
20 And another said, I married a wife, and because of this I am not able to come.
Y penó aver: He romandiñado romi, y andiar menda n’astis chalar aotar.
21 And that servant having come, told these things to his lord, then the master of the house, having been angry, said to his servant, Go forth quickly into the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in here.
Y limbidiando o lacró, diñó floja á desquero Erañó de ocono saro. Entonces ululé o batico e quer, penó al lacró: Sicobelatucue yescotria á os masquerés, y a las ulichas e foros, y lanelamangue acoi os sares chororés, y lisiados, y chindes, y langues alachares.
22 And the servant said, Lord, it has been done as you commanded, and still there is room.
Y penó o lacró: Erañó, sinela querdi, sasta lo penaste, y aun lugar sinela.
23 And the lord said to the servant, Go forth into the ways and hedges, and constrain to come in, that my house may be filled;
Y penó o Erañó al lacró: Chal á os drunes, y á os cercanes, y querelalos con sila abillar, somia que se perele minrio quer.
24 for I say to you that none of those men who have been called will taste of my dinner.”
Penelo á tucue, que cayque de ocolas manuces, sos sináron araquerados, jamará minrio jachipen.
25 And there were going on with Him great multitudes, and having turned, He said to them,
Y baribustri sueti chalaba con ó, y limbidiandose, les penó:
26 “If anyone comes to Me, and does not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be My disciple;
Si yeque abillela á mangue, y camela desquero batu, y dai, y romi, y chabores, y plalores, y péndchias, y aun tambien desqueri chipen, n’astis que sinele discipulo de mangue.
27 and whoever does not carry his cross, and come after Me, is not able to be My disciple.
Y ó sos na lliguerela desqueri trijul opré as varandias, y abillela palal de mangue, n’astis que sinele discipulo minrio.
28 For who of you, willing to build a tower, does not first, having sat down, count the expense, whether he has the things for completing?
¿Presas coin de sangue camelando querelar yeque quer baro, brotoboro bestelandose, na jinela a jayere necesaria, chanelando que jomte acabarla?
29 Lest that he having laid a foundation, and not being able to finish, all who are beholding may begin to mock him,
Que na sinele que despues de chitar a bar brotobori, y na asilando acabar, os sares sos lo diquelen, se chibelen á girelarse de ó,
30 saying, This man began to build, and was not able to finish.
Penando: Ocona manu se chibó á querelar, y na le astis acabar.
31 Or what king going on to engage with another king in war, does not, having sat down, first consult if he with ten thousand is able to meet him who is coming against him with twenty thousand?
¿O que Crallis camelando chalar á chingarar contra Crallis aver, gres, bestelandose na penchabela, si le astis sat deque mil manuces querelar jero contra ó sos abillela sat bisch mil?
32 And if not so—he being yet a long way off—having sent a delegation, he asks the things for peace.
De aver beda, pur o aver aun sinela dur, bichabela desqueri embajada, manguelandole lias de paz.
33 So, then, everyone of you who does not take leave of all that he himself has, is not able to be My disciple.
Pues andiar saro yeque de sangue, sos na bucharela de ó sari buchi que terela, n’astis le sinelar minrio discipulo.
34 The salt [is] good, but if the salt becomes tasteless, with what will it be seasoned?
Lachi sinela la lon. Tami si á la lon nicobelan desquero sabor, ¿con qué sinará alonada?
35 It is neither fit for land nor for manure—they cast it outside. He who is having ears to hear—let him hear.”
Na sinela lachi, ni somia a jolili, ni somia a groñi: Tami la chibáron abrí. Coin terela canes de junelar, que junele.
