Luke 10
1 And after these things, the LORD also appointed seventy others, and sent them by twos before His face, to every city and place to where He Himself was about to come,
Post hæc autem designavit Dominus et alios septuaginta duos. Et misit illos binos ante faciem suam in omnem civitatem, et locum, quo erat ipse venturus.
2 then He said to them, “The harvest [is] indeed abundant, but the workmen few; implore then the Lord of the harvest, that He may put forth workmen to His harvest.
Et dicebat illis: Messis quidem multa, operarii autem pauci. Rogate ergo Dominum messis ut mittat operarios in messem suam.
3 Go away; behold, I send you forth as lambs in the midst of wolves;
Ite: ecce ego mitto vos sicut agnos inter lupos.
4 carry no bag, no leather pouch, nor sandals; and greet no one on the way;
Nolite portare sacculum, neque peram, neque calceamenta, et neminem per viam salutaveritis.
5 and into whatever house you enter, first say, Peace to this house;
In quamcumque domum intraveritis, primum dicite: Pax huic domui:
6 and if indeed there may be there the son of peace, your peace will rest on it; and if not so, it will turn back on you.
et si ibi fuerit filius pacis, requiescet super illum pax vestra: sin autem, ad vos revertetur.
7 And remain in that house, eating and drinking the things they have, for worthy [is] the workman of his hire; do not go from house to house,
In eadem autem domo manete edentes, et bibentes quæ apud illos sunt: dignus est enim operarius mercede sua. Nolite transire de domo in domum.
8 and into whatever city you enter, and they may receive you, eat the things set before you,
Et in quamcumque civitatem intraveritis, et susceperint vos, manducate quæ apponuntur vobis:
9 and heal the ailing in it, and say to them, The Kingdom of God has come near to you.
et curate infirmos, qui in illa sunt, et dicite illis: Appropinquavit in vos regnum Dei.
10 And into whatever city you enter, and they may not receive you, having gone forth to its broad places, say,
In quamcumque autem civitatem intraveritis, et non susceperint vos, exeuntes in plateas eius, dicite:
11 And the dust that has cleaved to us from your city, we wipe off against you, but know this, that the Kingdom of God has come near to you;
Etiam pulverem, qui adhæsit nobis de civitate vestra, extergimus in vos: tamen hoc scitote, quia appropinquavit regnum Dei.
12 and I say to you that it will be more tolerable for Sodom in that day than for that city.
Dico vobis, quia Sodomis in die illa remissius erit, quam illi civitati.
13 Woe to you, Chorazin; woe to you, Bethsaida; for if the mighty works that were done in you had been done in Tyre and Sidon, they had converted long ago, sitting in sackcloth and ashes;
Væ tibi Corozain, væ tibi Bethsaida: quia si in Tyro, et Sidone factæ fuissent virtutes, quæ factæ sunt in vobis, olim in cilicio, et cinere sedentes pœniterent.
14 but it will be more tolerable for Tyre and Sidon in the judgment than for you.
Verumtamen Tyro, et Sidoni remissius erit in iudicio, quam vobis.
Et tu Capharnaum usque ad cælum exaltata, usque ad infernum demergeris. (Hadēs g86)
16 He who is hearing you, hears Me; and he who is putting you away, puts Me away; and he who is putting Me away, puts away Him who sent Me.”
Qui vos audit, me audit: et qui vos spernit, me spernit. Qui autem me spernit, spernit eum, qui misit me.
17 And the seventy turned back with joy, saying, “Lord, and the demons are being subjected to us in Your Name”;
Reversi sunt autem septuaginta duo cum gaudio, dicentes: Domine, etiam dæmonia subiiciuntur nobis in nomine tuo.
18 and He said to them, “I was beholding Satan having fallen as lightning from Heaven;
Et ait illis: Videbam Satanam sicut fulgor de cælo cadentem.
19 behold, I give to you the authority to tread on serpents and scorpions, and on all the power of the enemy, and nothing by any means will hurt you;
Ecce dedi vobis potestatem calcandi supra serpentes, et scorpiones, et super omnem virtutem inimici: et nihil vobis nocebit.
20 but do not rejoice in this, that the spirits are subjected to you, but rejoice rather that your names were written in the heavens.”
Verumtamen in hoc nolite gaudere quia spiritus vobis subiiciuntur: gaudete autem, quod nomina vestra scripta sunt in cælis.
21 In that hour Jesus was glad in the Spirit and said, “I confess to You, Father, Lord of Heaven and of earth, that You hid these things from wise men and understanding, and revealed them to babies; yes, Father, because so it became good pleasure before You.
In ipsa hora exultavit Spiritu Sancto, et dixit: Confiteor tibi Pater, Domine cæli et terræ, quod abscondisti hæc a sapientibus, et prudentibus, et revelasti ea parvulis. Etiam Pater: quoniam sic placuit ante te.
22 All things were delivered up to Me by My Father, and no one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whom the Son may resolve to reveal [Him].”
Omnia mihi tradita sunt a Patre meo. Et nemo scit quis sit Filius, nisi Pater: et quis sit Pater, nisi Filius, et cui voluerit Filius revelare.
23 And having turned to the disciples, He said, by themselves, “Blessed the eyes that are perceiving what you perceive;
Et conversus ad discipulos suos, dixit: Beati oculi, qui vident quæ vos videtis.
24 for I say to you that many prophets and kings wished to see what you perceive, and did not see, and to hear what you hear, and did not hear.”
Dico enim vobis, quod multi prophetæ, et reges voluerunt videre quæ vos videtis, et non viderunt: et audire quæ auditis, et non audierunt.
25 And behold, a certain lawyer stood up, trying Him, and saying, “Teacher, what having done, will I inherit continuous life?” (aiōnios g166)
Et ecce quidam legis peritus surrexit tentans illum, et dicens: Magister, quid faciendo vitam æternam possidebo? (aiōnios g166)
26 And He said to him, “In the Law what has been written? How do you read [it]?”
At ille dixit ad eum: In lege quid scriptum est? Quomodo legis?
27 And he answering said, “You will love the LORD your God out of all your heart, and out of all your soul, and out of all your strength, and out of all your understanding, and your neighbor as yourself.”
Ille respondens dixit: Diliges Dominum Deum tuum ex toto corde tuo, et ex tota anima tua, et ex omnibus virtutibus tuis, et ex omni mente tua: et proximum tuum sicut teipsum.
28 And He said to him, “You answered correctly; do this, and you will live.”
Dixitque illi: Recte respondisti: hoc fac, et vives.
29 And he, willing to declare himself righteous, said to Jesus, “And who is my neighbor?”
Ille autem volens iustificare seipsum, dixit ad Iesum: Et quis est meus proximus?
30 And Jesus having taken up [the word], said, “A certain man was going down from Jerusalem to Jericho, and fell among robbers, and having stripped him and inflicted blows, they went away, leaving [him] half dead.
Suscipiens autem Iesus, dixit: Homo quidam descendebat ab Ierusalem in Iericho, et incidit in latrones, qui etiam despoliaverunt eum: et plagis impositis abierunt semivivo relicto.
31 And by a coincidence a certain priest was going down in that way, and having seen him, he passed over on the opposite side;
Accidit autem ut sacerdos quidam descenderet eadem via: et viso illo præterivit.
32 and in like manner also, a Levite, having been around the place, having come and seen, passed over on the opposite side.
Similiter et Levita, cum esset secus locum, et videret eum, pertransiit.
33 But a certain Samaritan, journeying, came along him, and having seen him, he was moved with compassion,
Samaritanus autem quidam iter faciens, venit secus eum: et videns eum, misericordia motus est.
34 and having come near, he bound up his wounds, pouring on oil and wine, and having lifted him up on his own beast, he brought him to an inn, and was careful of him;
Et appropians alligavit vulnera eius, infundens oleum, et vinum: et imponens illum in iumentum suum, duxit in stabulum, et curam eius egit.
35 and on the next day, going forth, taking out two denarii, he gave to the innkeeper and said to him, Be careful of him, and whatever you may spend more, I, in my coming again, will give back to you.
Et altera die protulit duos denarios, et dedit stabulario, et ait: Curam illius habe: et quodcumque supererogaveris, ego cum rediero reddam tibi.
36 Who, then, of these three, seems to you to have become neighbor of him who fell among the robbers?”
Quis horum trium videtur tibi proximus fuisse illi, qui incidit in latrones?
37 And he said, “He who did the kindness with him,” then Jesus said to him, “Be going on, and you be doing in like manner.”
At ille dixit: Qui fecit misericordiam in illum. Et ait illi Iesus: Vade, et tu fac similiter.
38 And it came to pass, in their going on, that He entered into a certain village, and a certain woman, by name Martha, received Him into her house,
Factum est autem, dum irent, et ipse intravit in quoddam castellum: et mulier quædam Martha nomine, excepit illum in domum suam,
39 and she also had a sister, called Mary, who also, having seated herself beside the feet of Jesus, was hearing the word,
et huic erat soror nomine Maria, quæ etiam sedens secus pedes Domini, audiebat verbum illius.
40 and Martha was distracted about much serving, and having stood by Him, she said, “Lord, do You not care that my sister left me alone to serve? Say then to her that she may partake along with me.”
Martha autem satagebat circa frequens ministerium: quæ stetit, et ait: Domine, non est tibi curæ quod soror mea reliquit me solam ministrare? dic ergo illi, ut me adiuvet.
41 And Jesus answering said to her, “Martha, Martha, you are anxious and disquieted about many things,
Et respondens dixit illis Dominus: Martha, Martha, sollicita es, et turbaris erga plurima.
42 but of one thing there is need, and Mary chose the good part; that will not be taken away from her.”
Porro unum est necessarium. Maria optimam partem elegit, quæ non auferetur ab ea.
