Leviticus 7
1 “And this [is] a law of the guilt-offering: it [is] most holy;
Hii ndiyo sheria ya sadaka ya hatia. Kwa sababu hiyo ni sadaka takatifu sana.
2 in the place where they slaughter the burnt-offering they slaughter the guilt-offering, and he sprinkles its blood on the altar all around,
Ni lazima waichinje sadaka ya hatia mahali panapostali kuchinjwa, na ni lazima watainyunyiza damu yake pande zote za madhabahu.
3 and he brings near all its fat from it, the fat tail, and the fat which is covering the innards,
Mafuta yote yaliyomo ndani yake yataondolewa: mafuta ya mkiani, mafuta yaliyo sehamu za ndani,
4 and the two kidneys, and the fat which [is] on them, which [is] on the flanks, and the redundance on the liver above the kidneys—he turns it aside;
zile figo mbili pamoja na mafuta yaliyo juu yake, yaliyo karibu na kiuno, na yanayofunika ini—nyama hii yote lazima iondolewe pamoja na hizo figo.
5 and the priest has made them an incense on the altar, a fire-offering to YHWH; it [is] a guilt-offering.
Kuhani ataviteketeza vipande hivi juu ya madhabahu viwe dhabihu iliyofanywa kwa Yahweh kwa moto. Hii ni sadaka ya hatia
6 Every male among the priests eats it; it is eaten in a holy place—it [is] most holy;
Kila mwanaume miongoni mwa familia ya kuhani anaweza kula sehemu ya sadaka hii. Lakini ni lazima iliwe ndani ya mahali patakatifu kwa sababu ni takatifu sana.
7 as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who makes atonement by it—it is his.
Nayo sadaka ya dhambi ni kama ilivyo sadaka ya hatia. Ni sheria ileile hutumika kwa zote mbili. Zote ni mali ya kuhani azitumiaye kufanya upatanisho.
8 And the priest who is bringing any man’s burnt-offering near, the skin of the burnt-offering which he has brought near, it is the priest’s, his own;
Kuhani atoaye sadaka ya kuteketezwa kwa ajili ya mtu yeyote anaweza kuchuku ngozi ya sadaka hiyo kwa ajili yake mwenyewe.
9 and every present which is baked in an oven, and all done in a frying-pan, and on a griddle, [is] the priest’s who is bringing it near; it is his;
Kila sadaka ya nafaka inayookwa mekoni, na kila sadaka kama hiyo ipikwayo kaangoni au kwenye sufuria itakuwa ya kuhani aitoaye.
10 and every present, mixed with oil or dry, is for all the sons of Aaron—one as another.
Kila sadaka ya nafaka, ama iwe unga mkavu au uliochanganywa na mafuta ya zeitu itakuwa ya ukoo wa Aroni kwa usawa.
11 And this [is] a law of the sacrifice of the peace-offerings which [one] brings near to YHWH:
Hii ndiyo sheria ya dhabihu ya sadaka za amani, ambazo watu watazitoa kwa Yahweh.
12 if he brings it near for a thank-offering, then he has brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of stirred flour cakes mixed with oil;
Iwapo mtu yeyote anaitoa ili kuonyesha shukrani kwa Yahweh, basi ataitoa pamoja na dhabih uya mikate iliyotengenezwa bila hamira, bali kwa mafuta ya zeituni yaliyochanganywa na unga lakini bila hamira, na maandazi yaliyotengenezwa bila hamira, bali yaliyopakwa mafuta juu yake, na mikate miembamba iliyofanywa kwa unga laini uliochanganywa na mafuta.
13 besides the cakes, he brings fermented bread near [with] his offering, besides the sacrifice of thank-offering of his peace-offerings;
Kwa kusudi la kutoa shukrani, pia anapaswa kutoa pamoja na sadaka yake ya amani, vipande vya mikate iliyotiwa hamira.
14 and he has brought near from it one [cake] from every offering [as] a raised-offering to YHWH for the priest who is sprinkling the blood of the peace-offerings; it is for him;
Ni lazima atatoa moja kila aina ya sadaka hizi kama sadaka iliyoletwa kwa Yahweh. Nayo itakuwa ya makuhani wanaonyunyizia damu ya sadaka ya amani kwenye madhabahu.
15 as for the flesh of the sacrifice of the thank-offering of his peace-offerings, it is eaten in the day of his offering; he does not leave of it until morning.
Mtu anayeleta sadaka ya amani kwa kusudi la kutoa shukrani ni lazima ataila nyama ya sadaka yake siku ya kutoa dhabihu. Hatakiwi kusaza chochote kilicho cha sadaka hiyo hata asubuhi ya pili.
16 And if the sacrifice of his offering [is] a vow or free-will offering, it is eaten in the day of his bringing his sacrifice near; and on the next day the remnant of it is also eaten;
Lakini iwapo dhabihu ya matoleo yake kusudi lake ni nadhiri, au kwa kusudi la sadaka ya hiari, nyama yake italiwa siku iyo hiyo aitoapo dhabihu yake, lakini chochote kinachosalia cha sadaka hiyo kinaweza kuliwa siku inayofuata.
17 and the remnant of the flesh of the sacrifice is burned with fire on the third day;
Hata hivyo, nyama yoyote ya dhabihu inayobaki siku ya tatu ni lazima ichomwe moto.
18 and if any of the flesh of the sacrifice of his peace-offerings is eaten at all on the third day, it is not pleasing; it is not reckoned for him who is bringing it near; it is an abomination, and the person who is eating of it bears his iniquity.
Iwapo kipande chochote cha nyama hiyo ya dhabihu kinachobaki kinaliwa katika siku ya tatu, hakitakubalika, wala hakitatolewa kwa aliyeitoa. Kitakuwa ni kitu cha kuchukiza, na mtu akilaye atabeba hatia ya dhambi mwenyewe yake.
19 And the flesh which comes against any unclean thing is not eaten; it is burned with fire; as for the flesh, every clean one eats of the flesh;
Nyama yoyote inayogusa kitu kilicho najisi haitaliwa. Ni lazima ichomwe moto. Na kwa ajili ya nyama inayobaki, yeyote aliye safi anaweza kuila.
20 and the person who eats of the flesh of the sacrifice of the peace-offerings which [are] YHWH’s, and his uncleanness [is] on him, indeed, that person has been cut off from his people.
Hata hivyo, mtu najisi anayekula nyama kutoka kwenye dhabihu ya matoleo ya amani ambayo ni ya Yahweh yapasa mtu huyu akatiliwe mbali kutoka kwa watu wake.
21 And when a person comes against anything unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and has eaten of the flesh of the sacrifice of the peace-offerings which [are] YHWH’s, indeed, that person has been cut off from his people.”
Iwapo mtu yeyote anagusa kitu chochote kilichonajisi—iwe ni unajisi wa binadamu, au wa mnyama aliyenajisi, au wa kitu fulani kilichonajisi na chenye kuchukiza, na kisha akala baadhi ya nyama ya dhabihu ya sadaka ya amani iliyotolewa kwa Yahweh, lazima mtu huyo akatiliwe mbali kutoka kwa watu wake.
22 And YHWH speaks to Moses, saying,
Kisha Yahweh akazungumza na Musa, akisema,
23 “Speak to the sons of Israel, saying, You do not eat any fat of ox, and sheep, and goat;
“Zungumza na watu wa Israeli na uwaambie, 'hamruhusiwi kula mafuta ya fahali au kondoo au mbuzi.
24 and the fat of a carcass, and the fat of a torn thing, is prepared for any work, but you certainly do not eat it;
Mafuta ya mnyama yoyote afaye peke yake bila ya kuwa dhabihu, au mafuta ya mnyama yeyote aliyeraruliwa na wanyama pori, yanaweza kutumika kwa makusudi mengine, lakini hakika hamtayala.
25 for whoever eats the fat of the beast, of which [one] brings near [as] a fire-offering to YHWH, indeed, the person who eats [it] has been cut off from his people.
Yeyote atakayekula mafuta ya mnyama ambayo watu wanaweza kuyatoa kuwa dhabihu ya iliyofanywa kwa Yahweh kwa moto, mtu huyo lazima atakatiliwa mbali kutoka kwa watu wake.
26 And you do not eat any blood in all your dwellings, of bird, or of beast;
Hamtakula damu yoyote katika mojawapo ya nyumba zenu, ama iwe kutoka kwa ndege au mnyama.
27 any person who eats any blood, indeed, that person has been cut off from his people.”
Yeyote alaye damu yoyote, mtu huyo lazima akatiliwe mbali kutoka kwa watu wake.'”
28 And YHWH speaks to Moses, saying,
Kwa hiyo Yahweh akazungumza na Musa na akasema,
29 “Speak to the sons of Israel, saying, He who is bringing the sacrifice of his peace-offerings near to YHWH brings in his offering to YHWH from the sacrifice of his peace-offerings;
“Zungumza na watu wa Israeli na uwaambie, 'Yeye atoaye dhabidhu ya sadaka ya amani kwa Yahweh lazima alete sehemu ya dhabihu yake kwa Yahweh.
30 his own hands bring in the fire-offerings of YHWH; the fat beside the breast—he brings it in with the breast to wave it [as] a wave-offering before YHWH.
Mikono yake mwenyewe lazima iilete hiyo sadaka ifanywayo kwa Yahweh kwa moto. Naye atayaleta hayo mafuta pamoja na kidari, ili kwamba kidari kiweze kutikiswa kuwa sadaka ya kutikiswa mbele za Yahweh.
31 And the priest has made incense with the fat on the altar, and the breast has been Aaron’s and his sons;
Kuhani atayachoma mafuta hayo juu ya madhabahu, lakini kile kidari kitakuwa mali ya Aroni na uzao wake.
32 and you give the right leg to the priest [as] a raised-offering of the sacrifices of your peace-offerings;
Ni lazima utatoa paja la kulia kwa kuhani kama sadaka iliyotokana na dhabihu ya sadaka yako ya amani.
33 he from the sons of Aaron who is bringing the blood of the peace-offerings and the fat near—the right leg is for a portion for him.
Yule kuhani, mmoja wa wazao wa Aroni, atoaye damu na mafuta ya sadaka ya amani—ni lazima atapata paja la kulia kama mgao wake wa sadaka.
34 For I have taken the breast of the wave-offering and the leg of the raised-offering from the sons of Israel, from the sacrifices of their peace-offerings, and I give them to Aaron the priest, and to his sons, by a continuous statute, from the sons of Israel.”
Kwa kuwa nimetwaa kidari, na paja la sadaka ya kutikiswa kutoka kwa watu wa Israeli uwe mchango wao, na amepewa Aroni kuhani na wanawe kuwa mgao wao wa kawaida.
35 This [is] an anointed portion [for] Aaron, and an anointed portion [for] his sons out of the fire-offerings of YHWH, in the day he has brought them near to act as priest of YHWH,
Huu ndiyo mgao wa Aroni na uzao wake utokanao na matoleo yaliyofanywa kwa Yahweh kwa moto, siku ile Musa alipowaweka wakfu ili kumtumikia Yahweh katika kazi ya kuhani.
36 which YHWH has commanded to give to them from the sons of Israel, in the day of His anointing them—a continuous statute throughout their generations.
Huu ndio mgao ambao Yahweh aliamru waweze kupewa kutoka kwa watu wa Israeli, katika siku hiyo aliyowatia mafuta ya upako wawe makuhani. Nao utakuwa mgao wao wa kila siku katika vizazi vyote.
37 This [is] the law for burnt-offering, for present, and for sin-offering, and for guilt-offering, and for consecrations, and for a sacrifice of the peace-offerings,
Hii ndiyo sheria ya sadaka ya kuteketezwa, ya sadaka ya nafaka, ya sadaka ya dhambi, ya sadaka ya hatia, ya sadaka ya kuweka wakfu, na ya dhabihu, ya sadaka za amani,
38 which YHWH has commanded Moses in Mount Sinai, in the day of His commanding the sons of Israel to bring their offerings near to YHWH, in the wilderness of Sinai.
ni sheria ambazo Yahweh alizitoa kwa Musa kwenye Mlima Sinai siku aliyowaamru watu wa Israeli kutoa dhabihu zao kwa Yahweh katika jangwa la Sinai.'”
