Leviticus 7
1 “And this [is] a law of the guilt-offering: it [is] most holy;
“‘Iyi ndiyo mirayiro yechipiriso chemhosva chitsvene-tsvene.
2 in the place where they slaughter the burnt-offering they slaughter the guilt-offering, and he sprinkles its blood on the altar all around,
Chipiriso chemhosva chinofanira kubayirwa panzvimbo panobayirwa chipiriso chinopiswa uye ropa racho rinofanira kusaswa paaritari kumativi ose.
3 and he brings near all its fat from it, the fat tail, and the fat which is covering the innards,
Mafuta acho ose achapiswa sechipiriso, chimuswe chakakora namafuta akafukidza zvomukati,
4 and the two kidneys, and the fat which [is] on them, which [is] on the flanks, and the redundance on the liver above the kidneys—he turns it aside;
itsvo mbiri namafuta ari padziri pedyo nechiuno, uye zvakafukidza chiropa, zvinofanira kubviswa pamwe chete neitsvo.
5 and the priest has made them an incense on the altar, a fire-offering to YHWH; it [is] a guilt-offering.
Muprista anofanira kuzvipisa paaritari sechipiriso chinoitirwa Jehovha nomoto. Ichi chipiriso chemhosva.
6 Every male among the priests eats it; it is eaten in a holy place—it [is] most holy;
Munhurume upi zvake weimba yomuprista angachidya, asi chinofanira kudyirwa munzvimbo tsvene; chitsvene-tsvene.
7 as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who makes atonement by it—it is his.
“‘Chipiriso chemhosva chinofanira kuitwa sezvinoitwa nechipiriso chezvivi: ndechomuprista anoyananisira nazvo.
8 And the priest who is bringing any man’s burnt-offering near, the skin of the burnt-offering which he has brought near, it is the priest’s, his own;
Muprista anopisa chipiriso chinopiswa chomunhu upi zvake anogona kuzvichengetera dehwe racho.
9 and every present which is baked in an oven, and all done in a frying-pan, and on a griddle, [is] the priest’s who is bringing it near; it is his;
Zvipiriso zvose zvezviyo zvinobikwa muchitofu kana zvinobikwa mugango kana muhari ndezvomuprista anozvipa,
10 and every present, mixed with oil or dry, is for all the sons of Aaron—one as another.
uye zvipiriso zvose zvezviyo zvingava zvakasangana namafuta kana zvakaoma, ndezvavanakomana vaAroni, mumwe nomumwe, zvakamuringana.
11 And this [is] a law of the sacrifice of the peace-offerings which [one] brings near to YHWH:
“‘Iyi ndiyo mirayiro yechipiriso chokuwadzana, chinogona kupiwa nomunhu kuna Jehovha.
12 if he brings it near for a thank-offering, then he has brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of stirred flour cakes mixed with oil;
“‘Kana akachipa sechiratidzo chokuvonga ipapo pamwe chete nechipiriso chokuvonga ichi, anofanira kupa makeke echingwa chakabikwa chisina mbiriso, chakaiswa mafuta, makeke matete akabikwa pasina mbiriso, akazorwa mafuta, namakeke oupfu hwakatsetseka akanyatsokanywa akaiswa mafuta.
13 besides the cakes, he brings fermented bread near [with] his offering, besides the sacrifice of thank-offering of his peace-offerings;
Pamwe chete nechipiriso chake chokuwadzana chokuvonga anofanira kupa chipiriso chamakeke akabikwa nembiriso.
14 and he has brought near from it one [cake] from every offering [as] a raised-offering to YHWH for the priest who is sprinkling the blood of the peace-offerings; it is for him;
Anofanira kuuya nemhando imwe neimwe sechipiriso, chikamu chinopiwa kuna Jehovha; ndezvomuprista anosasa ropa nezvipiriso zvokuwadzana.
15 as for the flesh of the sacrifice of the thank-offering of his peace-offerings, it is eaten in the day of his offering; he does not leave of it until morning.
Nyama yechipiriso chake chokuwadzana chokuvonga inofanira kudyiwa musi wainopiwa. Haafaniri kusiya imwe kusvikira mangwanani.
16 And if the sacrifice of his offering [is] a vow or free-will offering, it is eaten in the day of his bringing his sacrifice near; and on the next day the remnant of it is also eaten;
“‘Kana chipiriso chake chiri chemhiko kana kuti chiri chipiriso chokungopawo, chibayiro ichocho chichadyiwa musi wachinopiwa, asi chinhu chose chinosara chinogona kudyiwa musi unotevera.
17 and the remnant of the flesh of the sacrifice is burned with fire on the third day;
Nyama yose yechibayiro inosara kusvikira zuva rechitatu inofanira kupiswa.
18 and if any of the flesh of the sacrifice of his peace-offerings is eaten at all on the third day, it is not pleasing; it is not reckoned for him who is bringing it near; it is an abomination, and the person who is eating of it bears his iniquity.
Kana nyama yechipiriso chokuwadzana ikadyiwa nomusi wechitatu haizogamuchirwi. Hazvigamuchirwi panzvimbo yomunhu anenge azvipa nokuti hazvina kuchena, munhu achadya chikamu chipi chazvo achava nemhosva yacho.
19 And the flesh which comes against any unclean thing is not eaten; it is burned with fire; as for the flesh, every clean one eats of the flesh;
“‘Nyama inogunzva chisina kucheneswa haifaniri kudyiwa, inofanira kupiswa. Kana iri imwe nyama, munhu wose akacheneswa anogona kuidya.
20 and the person who eats of the flesh of the sacrifice of the peace-offerings which [are] YHWH’s, and his uncleanness [is] on him, indeed, that person has been cut off from his people.
Asi kana munhu asina kuchena akadya nyama iyi yokuwadzana yaJehovha, munhu iyeye anofanira kubviswa pakati pavanhu vokwake.
21 And when a person comes against anything unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and has eaten of the flesh of the sacrifice of the peace-offerings which [are] YHWH’s, indeed, that person has been cut off from his people.”
Kana munhu akabata chinhu chisina kuchena, kunyange kusachena kwavanhu, kana mhuka isina kuchena, kana chose chisina kuchena, chinhu chinonyangadza, uye akazodya nyama ipi yechipiriso chokuwadzana chaJehovha, munhu iyeye anofanira kubviswa pakati pavanhu vokwake.’”
22 And YHWH speaks to Moses, saying,
Jehovha akati kuna Mozisi,
23 “Speak to the sons of Israel, saying, You do not eat any fat of ox, and sheep, and goat;
“Uti kuvana veIsraeri, ‘Musadya mafuta api zvawo emombe, makwai kana mbudzi.
24 and the fat of a carcass, and the fat of a torn thing, is prepared for any work, but you certainly do not eat it;
Mafuta echipfuwo chinenge chawanikwa chakafa kana chabvamburwa nezvikara zvesango anogona kushandiswa pana mamwe mabasa asi hamufaniri kuadya.
25 for whoever eats the fat of the beast, of which [one] brings near [as] a fire-offering to YHWH, indeed, the person who eats [it] has been cut off from his people.
Munhu wose anodya mafuta emhuka inoitwa nayo chipiriso chinoitirwa Jehovha nomoto anofanira kubviswa pakati pavanhu vokwake.
26 And you do not eat any blood in all your dwellings, of bird, or of beast;
Kwose kwose kwamunogara hamufaniri kudya ropa reshiri kana mhuka ipi zvayo.
27 any person who eats any blood, indeed, that person has been cut off from his people.”
Kana munhu upi zvake akadya ropa, munhu iyeye anofanira kubviswa pakati pavanhu vokwake.’”
28 And YHWH speaks to Moses, saying,
Jehovha akati kuna Mozisi,
29 “Speak to the sons of Israel, saying, He who is bringing the sacrifice of his peace-offerings near to YHWH brings in his offering to YHWH from the sacrifice of his peace-offerings;
“Uti kuvana veIsraeri, ‘Munhu wose anouya nechipiriso chokuwadzana kuna Jehovha anofanira kuuya nechikamu chacho sechibayiro kuna Jehovha.
30 his own hands bring in the fire-offerings of YHWH; the fat beside the breast—he brings it in with the breast to wave it [as] a wave-offering before YHWH.
Namaoko ake anofanira kuuya nechipiriso chinoitirwa Jehovha nomoto, anofanira kuuya namafuta pamwe chete nechityu, agoninira chityu kuna Jehovha sechipiriso chokuninira.
31 And the priest has made incense with the fat on the altar, and the breast has been Aaron’s and his sons;
Muprista achapisa mafuta paaritari, asi chityu ndechaAroni navanakomana vake.
32 and you give the right leg to the priest [as] a raised-offering of the sacrifices of your peace-offerings;
Munofanira kupa bandauko rorudyi pazvipiriso zvenyu zvokuwadzana kumuprista somugove wakewo.
33 he from the sons of Aaron who is bringing the blood of the peace-offerings and the fat near—the right leg is for a portion for him.
Mwanakomana waAroni anopa ropa namafuta echipiriso chokuwadzana achatora bandauko rokurudyi somugove wake.
34 For I have taken the breast of the wave-offering and the leg of the raised-offering from the sons of Israel, from the sacrifices of their peace-offerings, and I give them to Aaron the priest, and to his sons, by a continuous statute, from the sons of Israel.”
Kubva kuzvipiriso zvokuwadzana zvavana veIsraeri ndatora chityu chinoninirwa nebandauko rinouyiswa ndikazvipa kuna Aroni muprista navanakomana vake somugove wavo wavanofanira kugara vachiwana kubva kuvaIsraeri.’”
35 This [is] an anointed portion [for] Aaron, and an anointed portion [for] his sons out of the fire-offerings of YHWH, in the day he has brought them near to act as priest of YHWH,
Uyu ndiwo mugove wezvibayiro zvinoitirwa Jehovha nomoto zvakapiwa kuna Aroni navanakomana vake pazuva ravakagadzwa kuti vashumire Jehovha savaprista.
36 which YHWH has commanded to give to them from the sons of Israel, in the day of His anointing them—a continuous statute throughout their generations.
Pazuva ravakazodzwa, Jehovha akarayira kuti vaIsraeri vape izvi kwavari somugove wavanofanira kugara vachiwana kuzvizvarwa zvichatevera.
37 This [is] the law for burnt-offering, for present, and for sin-offering, and for guilt-offering, and for consecrations, and for a sacrifice of the peace-offerings,
Zvino iyi ndiyo mirayiro yezvipiriso zvinopiswa, chipiriso chezviyo, chipiriso chechivi, chipiriso chemhosva, chipiriso chokugadzwa nechipiriso chokuwadzana,
38 which YHWH has commanded Moses in Mount Sinai, in the day of His commanding the sons of Israel to bring their offerings near to YHWH, in the wilderness of Sinai.
zvakapiwa Mozisi naJehovha paGomo reSinai pazuva raakarayira vaIsraeri kuti vauye nezvipiriso kuna Jehovha muGwenga reSinai.
