Leviticus 7
1 “And this [is] a law of the guilt-offering: it [is] most holy;
“‘Le yimithetho ephathelene lomnikelo wecala, oyiwo ongcwele kakhulu.
2 in the place where they slaughter the burnt-offering they slaughter the guilt-offering, and he sprinkles its blood on the altar all around,
Umnikelo wecala kufanele uhlatshelwe endaweni lapho umnikelo wokutshiswa ohlatshelwa khona, njalo igazi lawo kufanele lichelwe emaceleni wonke e-alithare.
3 and he brings near all its fat from it, the fat tail, and the fat which is covering the innards,
Wonke amahwahwa awo azanikelwa: umsila ononileyo kanye ledanga elembesa ezangaphakathi,
4 and the two kidneys, and the fat which [is] on them, which [is] on the flanks, and the redundance on the liver above the kidneys—he turns it aside;
izinso zombili lamahwahwa azo aseduzane lesinqe, lamahwahwa aphezu kwesibindi, okufanele kukhutshwe lezinso.
5 and the priest has made them an incense on the altar, a fire-offering to YHWH; it [is] a guilt-offering.
Umphristi uzakukutshisela e-alithareni njengomhlatshelo wokudla onikelwa kuThixo. Kungumnikelo wecala.
6 Every male among the priests eats it; it is eaten in a holy place—it [is] most holy;
Wonke owesilisa emulini yomphristi angakudla, kodwa kufanele kudlelwe endaweni engcwele; ngoba kungcwele kakhulu.
7 as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who makes atonement by it—it is his.
Umthetho munye uyasetshenziswa emnikelweni wesono kanye lemnikelweni wecala. Ungowomphristi owenza kube lendlela yokubuyisana labo.
8 And the priest who is bringing any man’s burnt-offering near, the skin of the burnt-offering which he has brought near, it is the priest’s, his own;
Umphristi onikela umnikelo wokutshiswa kabani lobani angazigcinela isigogo.
9 and every present which is baked in an oven, and all done in a frying-pan, and on a griddle, [is] the priest’s who is bringing it near; it is his;
Wonke umnikelo wamabele ophekelwa eziko, loba ophekelwa embizeni, loba embizeni yensimbi ungowomphristi owunikelayo,
10 and every present, mixed with oil or dry, is for all the sons of Aaron—one as another.
njalo wonke umnikelo wamabele oyabe uhlanganiswe lamafutha loba womile, wonke ungowamadodana ka-Aroni ngokulinganayo.’”
11 And this [is] a law of the sacrifice of the peace-offerings which [one] brings near to YHWH:
“‘Le yimithetho ephathelene lomnikelo wobudlelwano umuntu angawunikela kuThixo:
12 if he brings it near for a thank-offering, then he has brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of stirred flour cakes mixed with oil;
Nxa unganikelwa njengendlela yokubonga, kumele lumnikelo wokubonga unikelwe ndawonye lesinkwa esenziwe singelamvubelo sahlanganise lamafutha, amakhekhe ayizicecedu enziwe engelamvubelo njalo egcotshwe ngamafutha, kanye lamakhekhe efulawa ecolekileyo avutshwe kuhle ahlanganiswa lamafutha.
13 besides the cakes, he brings fermented bread near [with] his offering, besides the sacrifice of thank-offering of his peace-offerings;
Umnikelo wakhe wobudlelwano ongowokubonga kumele unikelwe ndawonye lomnikelo wezinkwa ezenziwe ngemvubelo.
14 and he has brought near from it one [cake] from every offering [as] a raised-offering to YHWH for the priest who is sprinkling the blood of the peace-offerings; it is for him;
Kufanele alethe okukodwa komhlobo munye ngamunye njengomnikelo onikelwa kuThixo. Ungowomphristi ochela igazi lomnikelo wobudlelwano.
15 as for the flesh of the sacrifice of the thank-offering of his peace-offerings, it is eaten in the day of his offering; he does not leave of it until morning.
Inyama yomnikelo wakhe wobudlelwano ingeyokubonga, kumele idliwe ngalelolanga inikelwa. Akumelanga eyinye isalele elakusasa.
16 And if the sacrifice of his offering [is] a vow or free-will offering, it is eaten in the day of his bringing his sacrifice near; and on the next day the remnant of it is also eaten;
Kodwa nxa umnikelo wakhe ungenxa yokugcwalisa isifungo loba ungumnikelo wesihle, umhlatshelo lowo uzadliwa ngalelolanga lokuwunikela, kodwa okuyabe kusele kungadliwa ngelanga elilandelayo.
17 and the remnant of the flesh of the sacrifice is burned with fire on the third day;
Yonke inyama yomhlatshelo esalayo kuze kwedlule insuku ezintathu kufanele itshiswe.
18 and if any of the flesh of the sacrifice of his peace-offerings is eaten at all on the third day, it is not pleasing; it is not reckoned for him who is bringing it near; it is an abomination, and the person who is eating of it bears his iniquity.
Nxa kulenyama yomnikelo wobudlelwano engadliwa ngelanga lesithathu, lowo oyinikeleyo kasoze amukeleke. Ayisoze ibalelwe kulowo oyinikeleyo, ngoba ingahlambulukanga. Umuntu odla enye yayo uzakuba lomlandu ngayo.
19 And the flesh which comes against any unclean thing is not eaten; it is burned with fire; as for the flesh, every clean one eats of the flesh;
Inyama ethinta loba yini engcolileyo ngokomkhuba akumelanga idliwe; kumele itshiswe. Kodwa eyinye inyama ingadliwa yiloba ngubani ohlambulukileyo ngokomkhuba.
20 and the person who eats of the flesh of the sacrifice of the peace-offerings which [are] YHWH’s, and his uncleanness [is] on him, indeed, that person has been cut off from his people.
Kodwa nxa kulomuntu ongcolileyo angadla inyama yomnikelo wobudlelwano engekaThixo, lowomuntu kumele axotshwe ebantwini bakibo.
21 And when a person comes against anything unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and has eaten of the flesh of the sacrifice of the peace-offerings which [are] YHWH’s, indeed, that person has been cut off from his people.”
Nxa kulomuntu othinta okuthile okungcolileyo, akukhathalekile kumbe kuyikungcola komuntu loba okwenyamazana loba okunye nje okungcolileyo, okwenyanyekayo, abesesidla inyama yomnikelo wobudlelwano engekaThixo, lowomuntu kumele axotshwe ebantwini bakibo.’”
22 And YHWH speaks to Moses, saying,
UThixo wathi kuMosi,
23 “Speak to the sons of Israel, saying, You do not eat any fat of ox, and sheep, and goat;
“Tshela abako-Israyeli uthi: ‘Lingaze ladla amahwahwa enkomo, awezimvu loba awembuzi.
24 and the fat of a carcass, and the fat of a torn thing, is prepared for any work, but you certainly do not eat it;
Amahwahwa enyamazana ezifeleyo loba edatshulwe yizilo zeganga angasetshenziswa kokunye, kodwa akumelanga liwadle.
25 for whoever eats the fat of the beast, of which [one] brings near [as] a fire-offering to YHWH, indeed, the person who eats [it] has been cut off from his people.
Umuntu odla amahwahwa enyamazana okungenziwa ngayo umnikelo wokutshiswa kuThixo kumele axotshwe ebantwini bakibo.
26 And you do not eat any blood in all your dwellings, of bird, or of beast;
Njalo lingadli igazi lenyoni loba inyamazana yiphi kuzozonke izindawo elihlala kuzo.
27 any person who eats any blood, indeed, that person has been cut off from his people.”
Nxa umuntu esidla igazi, lowomuntu kumele axotshwe ebantwini bakibo.’”
28 And YHWH speaks to Moses, saying,
UThixo wathi kuMosi,
29 “Speak to the sons of Israel, saying, He who is bringing the sacrifice of his peace-offerings near to YHWH brings in his offering to YHWH from the sacrifice of his peace-offerings;
“Tshela abako-Israyeli uthi: ‘Umuntu oletha umnikelo wobudlelwano kuThixo kumele alethe ingxenye yawo njengomhlatshelo wakhe kuThixo.
30 his own hands bring in the fire-offerings of YHWH; the fat beside the breast—he brings it in with the breast to wave it [as] a wave-offering before YHWH.
Kumele anikele ngezandla zakhe umhlatshelo wokudla kuThixo. Kumele alethe amahwahwa, ndawonye lesifuba, abesezunguza isifuba phambi kukaThixo njengomnikelo wokuzunguza.
31 And the priest has made incense with the fat on the altar, and the breast has been Aaron’s and his sons;
Umphristi uzatshisa amahwahwa e-alithareni, kodwa isifuba ngesika-Aroni kanye lamadodana akhe.
32 and you give the right leg to the priest [as] a raised-offering of the sacrifices of your peace-offerings;
Kumele uphe umphristi umlenze wesokunene eminikelweni yakho yobudlelwano ube ngumnikelo wakho.
33 he from the sons of Aaron who is bringing the blood of the peace-offerings and the fat near—the right leg is for a portion for him.
Indodana ka-Aroni enikela igazi lamahwahwa omnikelo wobudlelwano izathola umlenze wesokunene njengesabelo sayo.
34 For I have taken the breast of the wave-offering and the leg of the raised-offering from the sons of Israel, from the sacrifices of their peace-offerings, and I give them to Aaron the priest, and to his sons, by a continuous statute, from the sons of Israel.”
Ngithethe isifuba esizunguzwayo kanye lomlenze onikelwayo emnikelweni wobudlelwano wabako-Israyeli ngapha u-Aroni umphristi kanye lamadodana akhe njengesabelo sabo sezikhathi zonke esivela kwabako-Israyeli.’”
35 This [is] an anointed portion [for] Aaron, and an anointed portion [for] his sons out of the fire-offerings of YHWH, in the day he has brought them near to act as priest of YHWH,
Le yingxenye yemihlatshelo yokudla enikelwa kuThixo eyabelwa u-Aroni kanye lamadodana akhe ngelanga abethulwa ngalo ukuba basebenzele uThixo njengabaphristi.
36 which YHWH has commanded to give to them from the sons of Israel, in the day of His anointing them—a continuous statute throughout their generations.
Ngelanga abagcotshwa ngalo, uThixo walaya abako-Israyeli ukuthi banikele lokho njengasabelo sabo sezikhathi zonke kuzizukulwane ezizayo.
37 This [is] the law for burnt-offering, for present, and for sin-offering, and for guilt-offering, and for consecrations, and for a sacrifice of the peace-offerings,
Le-ke yiyo imithetho emayelana lomnikelo wokutshiswa, umnikelo wamabele, umnikelo wesono, umnikelo wecala, umnikelo wokugcotshwa lomnikelo wobudlelwano,
38 which YHWH has commanded Moses in Mount Sinai, in the day of His commanding the sons of Israel to bring their offerings near to YHWH, in the wilderness of Sinai.
uThixo awupha uMosi entabeni yeSinayi ngelanga alaya ngalo abako-Israyeli ukuthi balethe iminikelo yabo kuThixo, enkangala yaseSinayi.
