Leviticus 7
1 “And this [is] a law of the guilt-offering: it [is] most holy;
Intoy ty fetse o engan-dilatseo, ie miava-do’e;
2 in the place where they slaughter the burnt-offering they slaughter the guilt-offering, and he sprinkles its blood on the altar all around,
amy fandentañe o hisoroñañeoy ty fandentañe ty engan-dilatse; le hadasi’e añariari’ i kitreliy ty lio.
3 and he brings near all its fat from it, the fat tail, and the fat which is covering the innards,
Ty hengae’e, le ty safo’e iaby: i hofa’e vondrakey naho ze safo’e mañohoñe o ova’eo,
4 and the two kidneys, and the fat which [is] on them, which [is] on the flanks, and the redundance on the liver above the kidneys—he turns it aside;
naho ty voa roe mitraok’ amo safo’e an-demeo, vaho hafaha’e rekets’ i voa rey i kambinatey;
5 and the priest has made them an incense on the altar, a fire-offering to YHWH; it [is] a guilt-offering.
le hengae’ i mpisoroñey an-katoeñe amy kitreliy, hisoroñañe am’ Iehovà, soron-dilatse izay.
6 Every male among the priests eats it; it is eaten in a holy place—it [is] most holy;
Ho fikamà’ ze hene lahilahy amo mpisoroñeo; ho kamaeñe amy toe-miavakey ao; ie miava-do’e.
7 as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who makes atonement by it—it is his.
Tsy mifañova amy engan-kakeoy ty engan-dilatse; fetse raike ty a’ i roroey; a i mpisoroñe nanao fijebañañe ama’ey izay.
8 And the priest who is bringing any man’s burnt-offering near, the skin of the burnt-offering which he has brought near, it is the priest’s, his own;
Ty mpisoroñe mañenga ty fisoroña’ ondaty, le a i mpisoroñey ty holi’ i nisoroñañey.
9 and every present which is baked in an oven, and all done in a frying-pan, and on a griddle, [is] the priest’s who is bringing it near; it is his;
Le ze hene enga-mahakama atoñak’ an-toñak’ ao naho ze hene endazeñe am-balàñe ndra an-kapeke, le a i mpisoroñe mañenga azey.
10 and every present, mixed with oil or dry, is for all the sons of Aaron—one as another.
Ze enga-mahakama ila’e, ke linaro menake ke maike, le ho zaraeñe mira amo ana’ i Aharoneo.
11 And this [is] a law of the sacrifice of the peace-offerings which [one] brings near to YHWH:
Intoy ty fetsem-pisoroñañe o engam-pañanintsiñe banabanaeñe am’ Iehovào:
12 if he brings it near for a thank-offering, then he has brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of stirred flour cakes mixed with oil;
naho engae’e ho fañandriañañe, le hatrao’e amy engam-pañandriañañey ty mofo po-dalivay linaro menake naho mofo pisake po-dalivay nihosorañe menake, ndra mofo ami’ty mona nigoñahe’ ty menake.
13 besides the cakes, he brings fermented bread near [with] his offering, besides the sacrifice of thank-offering of his peace-offerings;
Le vonga-mofo aman-dalivay ty ho banabanae’e miharo amy engam-pañanintsiñe ho fañandriañañey.
14 and he has brought near from it one [cake] from every offering [as] a raised-offering to YHWH for the priest who is sprinkling the blood of the peace-offerings; it is for him;
Boak’ amy ze hengae’e iaby sindre andivà’e raike ho banabanae’e am’ Iehovà. A i mpisoroñe nametsake ty lio’ i engam-pañanintsiñey amy kitreliiy izay.
15 as for the flesh of the sacrifice of the thank-offering of his peace-offerings, it is eaten in the day of his offering; he does not leave of it until morning.
Ho kamaeñe amy andro añengañ’ azey ty hena’ i soron-kanintsiñe ho fañandriañañey; tsy ho sisàñe ami’ty loak’ andro.
16 And if the sacrifice of his offering [is] a vow or free-will offering, it is eaten in the day of his bringing his sacrifice near; and on the next day the remnant of it is also eaten;
Fe naho engam-panta he engan-tsatrin’ arofo i soroñey le ho kamaeñe amy andro nisoroñañe azey, mbore mete kamaeñe ami’ ty loak’ andro ze nisisa;
17 and the remnant of the flesh of the sacrifice is burned with fire on the third day;
fe horoañe añ’afo ami’ty andro fahatelo ze tsy ri’e amy hena’ i soroñey.
18 and if any of the flesh of the sacrifice of his peace-offerings is eaten at all on the third day, it is not pleasing; it is not reckoned for him who is bringing it near; it is an abomination, and the person who is eating of it bears his iniquity.
Aa naho eo ty hena nisoroñañe amy engam-pañanintsiñey ze kamaeñe amy andro fahateloy, tsy ho no’e, vaho tsy ho volilieñe ama’e; toe tiva izay; le ho vavè’ ze ondaty mikama ama’ey i tahi’ey.
19 And the flesh which comes against any unclean thing is not eaten; it is burned with fire; as for the flesh, every clean one eats of the flesh;
Tsy ho kamaeñe ze nofotse nioza ami’ty raha tsy malio, fa ho forototoeñe añ’afo. Fa naho o nofotseo, ho kamae’ ze malio.
20 and the person who eats of the flesh of the sacrifice of the peace-offerings which [are] YHWH’s, and his uncleanness [is] on him, indeed, that person has been cut off from his people.
Fe haitoeñe am’ondati’eo t’indaty mikama amy hena engam-pañanintsi’ Iehovày ie ama’e ty tsy falio’e.
21 And when a person comes against anything unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and has eaten of the flesh of the sacrifice of the peace-offerings which [are] YHWH’s, indeed, that person has been cut off from his people.”
Ze ondaty mitsapa raha maloto: ke haleora’ ondaty, ke biby maloto, ke inoñ’ inoñe amo raha mampangorìñeo, naho ikama’e ty hena’ i engam-pañanintsi’ Iehovày, le haitoañe am’ondati’eo indatiy.
22 And YHWH speaks to Moses, saying,
Le hoe ty nitsarae’ Iehovà amy Mosè:
23 “Speak to the sons of Israel, saying, You do not eat any fat of ox, and sheep, and goat;
Misaontsia amo ana’ Israeleo ty hoe: Tsy ho kamae’ areo ty safon’ añombe ndra añondry ndra ose.
24 and the fat of a carcass, and the fat of a torn thing, is prepared for any work, but you certainly do not eat it;
Le ty amo safom-biby mate bobokeo ndra t’ie nirimitem-biby le azo anoan-draha, fe tsy ho kamae’ areo.
25 for whoever eats the fat of the beast, of which [one] brings near [as] a fire-offering to YHWH, indeed, the person who eats [it] has been cut off from his people.
Ze ondaty mikama ty safom-biby, amo fañenga’ ondaty ho soroñañe am’ Iehovà ro haitoañe am’ondati’eo.
26 And you do not eat any blood in all your dwellings, of bird, or of beast;
Tsy ho kamae’ areo ty liom-boroñe ndra biby, ndra aia’aia amo fitobea’ areoo.
27 any person who eats any blood, indeed, that person has been cut off from his people.”
Ze ondaty mihinan-dio, le haitoañe am’ondati’eo indatiy.
28 And YHWH speaks to Moses, saying,
Hoe ty nitsara’ Iehovà amy Mosè,
29 “Speak to the sons of Israel, saying, He who is bringing the sacrifice of his peace-offerings near to YHWH brings in his offering to YHWH from the sacrifice of his peace-offerings;
Misaontsia amo ana’ Israeleo ty hoe: Ty minday ty isoroña’e ho engam-pañanintsiñe am’ Iehovà, le amy engam-pañanintsi’ey ty ho banabanae’e am’ Iehovà.
30 his own hands bring in the fire-offerings of YHWH; the fat beside the breast—he brings it in with the breast to wave it [as] a wave-offering before YHWH.
O fità’eo ty hanese ze hisoroña’e am’ Iehovà. Hasese’e ty safo’e rekets’ i tratra’ey le hahelahela’e i tratra’ey ho engan-kelahela añatrefa’ Iehovà.
31 And the priest has made incense with the fat on the altar, and the breast has been Aaron’s and his sons;
Le hisoroña’ i mpisoroñey ho hatoeñe amy kitreliy ty safo’e fa a i Aharone naho o ana’eo i tratra’ey.
32 and you give the right leg to the priest [as] a raised-offering of the sacrifices of your peace-offerings;
Le hanoe’o engan-kelahela amy mpisoroñey ty tso’e havàna boak’amo engam-pañanintsiñe fisoroña’ areoo.
33 he from the sons of Aaron who is bringing the blood of the peace-offerings and the fat near—the right leg is for a portion for him.
Anjara ty ana’ i Aharone mañenga ty lio’ i engam-pañanintsiñey naho o safo’ey i tso’e.
34 For I have taken the breast of the wave-offering and the leg of the raised-offering from the sons of Israel, from the sacrifices of their peace-offerings, and I give them to Aaron the priest, and to his sons, by a continuous statute, from the sons of Israel.”
Fa rinambeko amo engam-pañanintsi’ o ana’ Israeleoo ty tratran-kelahela naho ty tsom-pañè vaho natoloko amy Aharone mpisoroñe naho amo ana’eo ho anjara’ iareo boak’ amo ana’ Israeleo nainai’e donia.
35 This [is] an anointed portion [for] Aaron, and an anointed portion [for] his sons out of the fire-offerings of YHWH, in the day he has brought them near to act as priest of YHWH,
Amy andro naneseañe iareo hitoroñe Iehovà ho mpisoroñey, ty nañambahañe i anjara zay ho a i Aharone naho ho a o ana’eo amo fisoroñañe am’ Iehovào;
36 which YHWH has commanded to give to them from the sons of Israel, in the day of His anointing them—a continuous statute throughout their generations.
inay i nandilia’ Iehovà te hatolo’ o ana’Israeleo am’ iareo amy andro nañorizañe iareoiy ho fañè tsy modo amo tarira’ iareo mifandimbe nainai’eo.
37 This [is] the law for burnt-offering, for present, and for sin-offering, and for guilt-offering, and for consecrations, and for a sacrifice of the peace-offerings,
Izay ty fetse’ o soroñeo, naho o enga-mahakamao, o engan-kakeoo, o engan-dilatseo, o engam-pañorizañeo, vaho o engam-pañanintsiñe
38 which YHWH has commanded Moses in Mount Sinai, in the day of His commanding the sons of Israel to bring their offerings near to YHWH, in the wilderness of Sinai.
nandilia’ Iehovà amy Mosè am-bohi-Sinay amy andro linili’e o ana’Israeleo ty hanese enga am’ Iehovà am-patrambey Sinaiio.
