Leviticus 7
1 “And this [is] a law of the guilt-offering: it [is] most holy;
haec quoque est lex hostiae pro delicto sancta sanctorum est
2 in the place where they slaughter the burnt-offering they slaughter the guilt-offering, and he sprinkles its blood on the altar all around,
idcirco ubi immolatur holocaustum mactabitur et victima pro delicto sanguis eius per gyrum fundetur altaris
3 and he brings near all its fat from it, the fat tail, and the fat which is covering the innards,
offerent ex ea caudam et adipem qui operit vitalia
4 and the two kidneys, and the fat which [is] on them, which [is] on the flanks, and the redundance on the liver above the kidneys—he turns it aside;
duos renunculos et pinguedinem quae iuxta ilia est reticulumque iecoris cum renunculis
5 and the priest has made them an incense on the altar, a fire-offering to YHWH; it [is] a guilt-offering.
et adolebit ea sacerdos super altare incensum est Domini pro delicto
6 Every male among the priests eats it; it is eaten in a holy place—it [is] most holy;
omnis masculus de sacerdotali genere in loco sancto vescetur his carnibus quia sanctum sanctorum est
7 as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who makes atonement by it—it is his.
sicut pro peccato offertur hostia ita et pro delicto utriusque hostiae lex una erit ad sacerdotem qui eam obtulerit pertinebit
8 And the priest who is bringing any man’s burnt-offering near, the skin of the burnt-offering which he has brought near, it is the priest’s, his own;
sacerdos qui offert holocausti victimam habebit pellem eius
9 and every present which is baked in an oven, and all done in a frying-pan, and on a griddle, [is] the priest’s who is bringing it near; it is his;
et omne sacrificium similae quod coquitur in clibano et quicquid in craticula vel in sartagine praeparatur eius erit sacerdotis a quo offertur
10 and every present, mixed with oil or dry, is for all the sons of Aaron—one as another.
sive oleo conspersa sive arida fuerit cunctis filiis Aaron aequa mensura per singulos dividetur
11 And this [is] a law of the sacrifice of the peace-offerings which [one] brings near to YHWH:
haec est lex hostiae pacificorum quae offertur Domino
12 if he brings it near for a thank-offering, then he has brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of stirred flour cakes mixed with oil;
si pro gratiarum actione fuerit oblatio offerent panes absque fermento conspersos oleo et lagana azyma uncta oleo coctamque similam et collyridas olei admixtione conspersas
13 besides the cakes, he brings fermented bread near [with] his offering, besides the sacrifice of thank-offering of his peace-offerings;
panes quoque fermentatos cum hostia gratiarum quae immolatur pro pacificis
14 and he has brought near from it one [cake] from every offering [as] a raised-offering to YHWH for the priest who is sprinkling the blood of the peace-offerings; it is for him;
ex quibus unus pro primitiis offeretur Domino et erit sacerdotis qui fundet hostiae sanguinem
15 as for the flesh of the sacrifice of the thank-offering of his peace-offerings, it is eaten in the day of his offering; he does not leave of it until morning.
cuius carnes eadem comedentur die nec remanebit ex eis quicquam usque mane
16 And if the sacrifice of his offering [is] a vow or free-will offering, it is eaten in the day of his bringing his sacrifice near; and on the next day the remnant of it is also eaten;
si voto vel sponte quisquam obtulerit hostiam eadem similiter edetur die sed et si quid in crastinum remanserit vesci licitum est
17 and the remnant of the flesh of the sacrifice is burned with fire on the third day;
quicquid autem tertius invenerit dies ignis absumet
18 and if any of the flesh of the sacrifice of his peace-offerings is eaten at all on the third day, it is not pleasing; it is not reckoned for him who is bringing it near; it is an abomination, and the person who is eating of it bears his iniquity.
si quis de carnibus victimae pacificorum die tertio comederit irrita fiet oblatio nec proderit offerenti quin potius quaecumque anima tali se edulio contaminarit praevaricationis rea erit
19 And the flesh which comes against any unclean thing is not eaten; it is burned with fire; as for the flesh, every clean one eats of the flesh;
caro quae aliquid tetigerit inmundum non comedetur sed conburetur igni qui fuerit mundus vescetur ea
20 and the person who eats of the flesh of the sacrifice of the peace-offerings which [are] YHWH’s, and his uncleanness [is] on him, indeed, that person has been cut off from his people.
anima polluta quae ederit de carnibus hostiae pacificorum quae oblata est Domino peribit de populis suis
21 And when a person comes against anything unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and has eaten of the flesh of the sacrifice of the peace-offerings which [are] YHWH’s, indeed, that person has been cut off from his people.”
et quae tetigerit inmunditiam hominis vel iumenti sive omnis rei quae polluere potest et comederit de huiuscemodi carnibus interibit de populis suis
22 And YHWH speaks to Moses, saying,
locutusque est Dominus ad Mosen dicens
23 “Speak to the sons of Israel, saying, You do not eat any fat of ox, and sheep, and goat;
loquere filiis Israhel adipem bovis et ovis et caprae non comedetis
24 and the fat of a carcass, and the fat of a torn thing, is prepared for any work, but you certainly do not eat it;
adipem cadaveris morticini et eius animalis quod a bestia captum est habebitis in usus varios
25 for whoever eats the fat of the beast, of which [one] brings near [as] a fire-offering to YHWH, indeed, the person who eats [it] has been cut off from his people.
si quis adipem qui offerri debet in incensum Domini comederit peribit de populo suo
26 And you do not eat any blood in all your dwellings, of bird, or of beast;
sanguinem quoque omnis animalis non sumetis in cibo tam de avibus quam de pecoribus
27 any person who eats any blood, indeed, that person has been cut off from his people.”
omnis anima quae ederit sanguinem peribit de populis suis
28 And YHWH speaks to Moses, saying,
locutus est Dominus ad Mosen dicens
29 “Speak to the sons of Israel, saying, He who is bringing the sacrifice of his peace-offerings near to YHWH brings in his offering to YHWH from the sacrifice of his peace-offerings;
loquere filiis Israhel qui offert victimam pacificorum Domino offerat simul et sacrificium id est libamenta eius
30 his own hands bring in the fire-offerings of YHWH; the fat beside the breast—he brings it in with the breast to wave it [as] a wave-offering before YHWH.
tenebit manibus adipem hostiae et pectusculum cumque ambo oblata Domino consecrarit tradet sacerdoti
31 And the priest has made incense with the fat on the altar, and the breast has been Aaron’s and his sons;
qui adolebit adipem super altare pectusculum autem erit Aaron et filiorum eius
32 and you give the right leg to the priest [as] a raised-offering of the sacrifices of your peace-offerings;
armus quoque dexter de pacificorum hostiis cedet in primitias sacerdotis
33 he from the sons of Aaron who is bringing the blood of the peace-offerings and the fat near—the right leg is for a portion for him.
qui obtulerit sanguinem et adipem filiorum Aaron ipse habebit et armum dextrum in portione sua
34 For I have taken the breast of the wave-offering and the leg of the raised-offering from the sons of Israel, from the sacrifices of their peace-offerings, and I give them to Aaron the priest, and to his sons, by a continuous statute, from the sons of Israel.”
pectusculum enim elationis et armum separationis tuli a filiis Israhel de hostiis eorum pacificis et dedi Aaron sacerdoti ac filiis eius lege perpetua ab omni populo Israhel
35 This [is] an anointed portion [for] Aaron, and an anointed portion [for] his sons out of the fire-offerings of YHWH, in the day he has brought them near to act as priest of YHWH,
haec est unctio Aaron et filiorum eius in caerimoniis Domini die qua obtulit eos Moses ut sacerdotio fungerentur
36 which YHWH has commanded to give to them from the sons of Israel, in the day of His anointing them—a continuous statute throughout their generations.
et quae praecepit dari eis Dominus a filiis Israhel religione perpetua in generationibus suis
37 This [is] the law for burnt-offering, for present, and for sin-offering, and for guilt-offering, and for consecrations, and for a sacrifice of the peace-offerings,
ista est lex holocausti et sacrificii pro peccato atque delicto et pro consecratione et pacificorum victimis
38 which YHWH has commanded Moses in Mount Sinai, in the day of His commanding the sons of Israel to bring their offerings near to YHWH, in the wilderness of Sinai.
quas constituit Dominus Mosi in monte Sinai quando mandavit filiis Israhel ut offerrent oblationes suas Domino in deserto Sinai
