Leviticus 7
1 “And this [is] a law of the guilt-offering: it [is] most holy;
Oakwuk inge ma nu ke kisa in akfalye ma koluk lukma, su arulana mutal.
2 in the place where they slaughter the burnt-offering they slaughter the guilt-offering, and he sprinkles its blood on the altar all around,
Kosro nu ke kisa se inge ac fah anwuki layen epang ke loang uh, yen ma mwe kisa nu ke kisa firir uh anwuki we, ac srah kac uh ac fah sang fwela siska akosr ke loang uh kewa.
3 and he brings near all its fat from it, the fat tail, and the fat which is covering the innards,
Kiris kac uh nukewa ac fah itukla ac kisakinyuk fin loang uh: pula kiris soko ah, kiris ma nokomla koanonsia,
4 and the two kidneys, and the fat which [is] on them, which [is] on the flanks, and the redundance on the liver above the kidneys—he turns it aside;
kidney ac kiris kac, ac ip ma wo emeet ke esa uh.
5 and the priest has made them an incense on the altar, a fire-offering to YHWH; it [is] a guilt-offering.
Mwet tol el fah esukak kiris nukewa fin loang uh tuh in sie mwe kisa mongo nu sin LEUM GOD. Kisa in akfalye ma koluk lukma se pa inge.
6 Every male among the priests eats it; it is eaten in a holy place—it [is] most holy;
Kutena mukul ke sou in mwet tol uh ku in kang ma inge, tusruktu enenu in mongo in sie acn mutal, mweyen ma inge arulana mutal.
7 as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who makes atonement by it—it is his.
Oasr sie oakwuk ma orekmakinyuk nu ke kisa inge kewa: mwe kisa ke ma koluk ac mwe kisa in akfalye ma koluk lukma. Pa inge: ikwa kac uh ma nun mwet tol se ma orek kisa uh.
8 And the priest who is bringing any man’s burnt-offering near, the skin of the burnt-offering which he has brought near, it is the priest’s, his own;
Kolo ke soko kosro ma kisakinyuk nu ke mwe kisa firir uh ma lun mwet tol se ma orekma ke kisa uh.
9 and every present which is baked in an oven, and all done in a frying-pan, and on a griddle, [is] the priest’s who is bringing it near; it is his;
Mwe kisa wheat nukewa ma umla in sie stove, ku akmolyeyuk in sie pan, ku manman fin sie mwe manman, ma inge ma nu sin mwet tol se su kisakin nu sin God.
10 and every present, mixed with oil or dry, is for all the sons of Aaron—one as another.
Tusruktu mwe kisa wheat takmwek nukewa, finne kulamisyak ke oil ku pulamlam na, ac ma nu sin mwet tol natul Aaron nukewa — enenu in kitakatelik oana sie lupa nu selos nukewa.
11 And this [is] a law of the sacrifice of the peace-offerings which [one] brings near to YHWH:
Ma oakwuk ten inge ma nu ke kisa in akinsewowo, su itukyang nu sin LEUM GOD.
12 if he brings it near for a thank-offering, then he has brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of stirred flour cakes mixed with oil;
Sie mwet fin oru kisa se inge tuh in sie mwe kisa in sang kulo nu sin God, el enenu na in sang, wi kosro ma el ac kisakin, sie kisa ke bread ma wangin mwe pulol kac: finne srukwal in flao matoltol ma orek ke flao karak ke oil in olive, ku cake minini ma akmusrala ke oil in olive, ku cake ma orek ke flao karak ke oil in olive.
13 besides the cakes, he brings fermented bread near [with] his offering, besides the sacrifice of thank-offering of his peace-offerings;
Sayen ma inge, el fah kisakin pac lof in bread ma umla ac oasr mwe pulol kac.
14 and he has brought near from it one [cake] from every offering [as] a raised-offering to YHWH for the priest who is sprinkling the blood of the peace-offerings; it is for him;
El fah asang kais sie ip ke kain in bread inge kewa tuh in sie mwe kite srisrila nu sin LEUM GOD. Ma inge ac ma nu sin mwet tol se ma sang srah in kosro uh fwela loang uh.
15 as for the flesh of the sacrifice of the thank-offering of his peace-offerings, it is eaten in the day of his offering; he does not leave of it until morning.
Ikwen kosro ma kisakinyuk inge enenu na in mongola ke len se na ma kisaiyuk uh. Wangin sie ip kac ac fah oan nu ke lotu tok uh.
16 And if the sacrifice of his offering [is] a vow or free-will offering, it is eaten in the day of his bringing his sacrifice near; and on the next day the remnant of it is also eaten;
Sie mwet fin use sie mwe kisa in akinsewowo in tuh akfalye sie wuleang, ku in mwe kisa ke lungse na lal sifacna, ac tia enenu in mongola nufon ke len se kisakinyuk uh — kutena ma lula kac ku in tufah mongola ke len se tok uh.
17 and the remnant of the flesh of the sacrifice is burned with fire on the third day;
Kutena ikwa ma srakna oan nu ke len se aktolu uh, fah enenu in isisyak.
18 and if any of the flesh of the sacrifice of his peace-offerings is eaten at all on the third day, it is not pleasing; it is not reckoned for him who is bringing it near; it is an abomination, and the person who is eating of it bears his iniquity.
Kutena ip kac fin mongo ke len se aktolu, God El ac fah tia insewowo ke kisa sac. Ac fah wangin sripen kisa sac nu sin mwet se ma use uh, a ac fah pangpang mu tia nasnas, ac el su mongo kac ac fah oasr mwatal ac el fah eis kaiyuk kac.
19 And the flesh which comes against any unclean thing is not eaten; it is burned with fire; as for the flesh, every clean one eats of the flesh;
Ikwa sac fin tuh pusralla kutena ma su tia nasnas, fah tia enenu in mongo, a enenu in isisyak. Kutena mwet su aknasnasyeyukla, el ku in mongo ke ikwa sac,
20 and the person who eats of the flesh of the sacrifice of the peace-offerings which [are] YHWH’s, and his uncleanness [is] on him, indeed, that person has been cut off from his people.
tusruktu kutena mwet su tia aknasnasyeyuk fin kang, el fah tia sifil akilenyuk mu el sie sin mwet lun God.
21 And when a person comes against anything unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and has eaten of the flesh of the sacrifice of the peace-offerings which [are] YHWH’s, indeed, that person has been cut off from his people.”
Oayapa, kutena mwet fin kang ikwa ke mwe kisa se inge tukun el kahlye kutena ma su tia nasnas, finne ma ke mwet se ku kosro soko, el fah tia sifil akilenyuk mu el sie sin mwet lun God.
22 And YHWH speaks to Moses, saying,
LEUM GOD El sang nu sel Moses oakwuk inge,
23 “Speak to the sons of Israel, saying, You do not eat any fat of ox, and sheep, and goat;
ma nu sin mwet Israel. Wangin kiris ke cow, sheep ku nani ac fah mongo.
24 and the fat of a carcass, and the fat of a torn thing, is prepared for any work, but you certainly do not eat it;
Kiris ke soko kosro ma sifacna misa ku anwuki sin soko kosro sulallal fah tiana mongo, tusruktu ku in orekmakinyuk nu ke kutu sripa saya.
25 for whoever eats the fat of the beast, of which [one] brings near [as] a fire-offering to YHWH, indeed, the person who eats [it] has been cut off from his people.
Kutena mwet su kang kiris ke kosro ma ac orekmakinyuk nu ke mwe kisa mongo nu sin LEUM GOD ac fah tia sifil akilenyuk mu el sie sin mwet lun God.
26 And you do not eat any blood in all your dwellings, of bird, or of beast;
In kutena acn mwet Israel muta we, elos fah tiana orekmakin srah ke won ku ke kosro nu ke mwe mongo.
27 any person who eats any blood, indeed, that person has been cut off from his people.”
Kutena mwet su kunausla ma sap se inge fah tiana sifilpa akilenyuk mu el sie sin mwet lun God.
28 And YHWH speaks to Moses, saying,
LEUM GOD El sang nu sel Moses oakwuk inge
29 “Speak to the sons of Israel, saying, He who is bringing the sacrifice of his peace-offerings near to YHWH brings in his offering to YHWH from the sacrifice of his peace-offerings;
ma nu sin mwet Israel. Kutena mwet su akoo in oru kisa in akinsewowo, el enenu in use sie ip kac tuh in sie mwe kite srisrila nu sin LEUM GOD.
30 his own hands bring in the fire-offerings of YHWH; the fat beside the breast—he brings it in with the breast to wave it [as] a wave-offering before YHWH.
El enenu in sifacna us ma inge in paol, oana sie mwe kisa mongo. El fah us kiris ke kosro soko ah wi iniwa uh ac sang tuh in sie mwe kite srisrila nu sin LEUM GOD.
31 And the priest has made incense with the fat on the altar, and the breast has been Aaron’s and his sons;
Mwet tol fah esukak kiris uh fin loang uh, tusruktu iniwa sac fah ma nu sin mwet tol.
32 and you give the right leg to the priest [as] a raised-offering of the sacrifices of your peace-offerings;
Lac ne layot ke kosro in kisa uh fah itukyang tuh in sie mwe kite srisrila
33 he from the sons of Aaron who is bringing the blood of the peace-offerings and the fat near—the right leg is for a portion for him.
nu sin mwet tol su oru kisa ke srah ac kiris ke mwe kisa in akinsewowo.
34 For I have taken the breast of the wave-offering and the leg of the raised-offering from the sons of Israel, from the sacrifices of their peace-offerings, and I give them to Aaron the priest, and to his sons, by a continuous statute, from the sons of Israel.”
Iniwen kosro uh pa sie mwe kite srisrila, ac lac ne layot tok pa mwe sang srisrila se ma LEUM GOD El eisla sin mwet Israel ac sang nu sin mwet tol. Pa inge ma mwet Israel elos enenu in sang nu sin mwet tol ke pacl nukewa fahsru uh.
35 This [is] an anointed portion [for] Aaron, and an anointed portion [for] his sons out of the fire-offerings of YHWH, in the day he has brought them near to act as priest of YHWH,
Pa inge ip se ke mongo su kisakinyuk nu sin LEUM GOD ma tuh itukyang nu sel Aaron ac wen natul ke len se akmusrala elos nu ke mwet tol.
36 which YHWH has commanded to give to them from the sons of Israel, in the day of His anointing them—a continuous statute throughout their generations.
Ke len sac LEUM GOD El sapkin nu sin mwet Israel elos in sang nu selos ip inge ke mwe kisa uh. Oakwuk se inge ma mwet Israel elos enenu in akos ke pacl nukewa fahsru uh.
37 This [is] the law for burnt-offering, for present, and for sin-offering, and for guilt-offering, and for consecrations, and for a sacrifice of the peace-offerings,
Ke ma inge, pa inge oakwuk ma orekla nu ke kisa firir, kisa ke wheat, kisa ke ma koluk, kisa in akfalye ma koluk lukma, kisa nu ke akmusra, ac kisa in akinsewowo.
38 which YHWH has commanded Moses in Mount Sinai, in the day of His commanding the sons of Israel to bring their offerings near to YHWH, in the wilderness of Sinai.
LEUM GOD El sang ma sap inge nu sel Moses Fineol Sinai in acn mwesis, ke len se El fahkang nu sin mwet Israel in oru kisa lalos.
