Leviticus 7

1 “And this [is] a law of the guilt-offering: it [is] most holy;

Ama'i kefozama hu'nea zamofonku kresramna vu'zamofo trakegino, ruotagetfa hu'ne.

2 in the place where they slaughter the burnt-offering they slaughter the guilt-offering, and he sprinkles its blood on the altar all around,

Kefozama hu'nesire'ma erino esia ofa, tevefima kresramna vu zagagafama anankema nekafrizafi ananke'na eme akafriteno, korama'a erino kresramna vu itamofo asoparega ome rutritri hugahie.

3 and he brings near all its fat from it, the fat tail, and the fat which is covering the innards,

Anantera miko afova'a kresramna nevuno, risonafima me'nea agusa'ane, rimpama eri anovazi'nea afova'ane,

4 and the two kidneys, and the fat which [is] on them, which [is] on the flanks, and the redundance on the liver above the kidneys—he turns it aside;

tare kreso'ane anante'ma eri anoma vazi'nea afova'ane, asumna'ane, asumnare'ma erino vazi'nea afovanena, maka eritagati atregahie.

5 and the priest has made them an incense on the altar, a fire-offering to YHWH; it [is] a guilt-offering.

Ana zana pristi vahe'mo kresramna vu itamofo avuga Ra Anumzamofonte tevefi kresramna vuntegahie. E'i kefozama hu'nea zanku'ma kresramnama vania ofe.

6 Every male among the priests eats it; it is eaten in a holy place—it [is] most holy;

Ana ne'zana ruotagetfa hu'neanki'za ruotage'ma hu'nea kumapi, pristi nagapinti venene'amozage negahaze.

7 as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who makes atonement by it—it is his.

Hagi kefozama hu'nere'ma kresramna vania ofamo'a, kumite'ma kresramna vu ofagna hu'neankino, trakezni'amo'a magoke trake me'neankino, ina pristi vahe'mo'ma kumi'mofo nona huno kresramna vania pristi vahe'mo, agra'ama nesia su'zana, anampintira erigahie.

8 And the priest who is bringing any man’s burnt-offering near, the skin of the burnt-offering which he has brought near, it is the priest’s, his own;

Anahukna huno tevefima kresramna vu ofama eri'za esageno kresramna vania pristi ne'mo, ana afu'mofo akru'a erigahie.

9 and every present which is baked in an oven, and all done in a frying-pan, and on a griddle, [is] the priest’s who is bringing it near; it is his;

Anahukna huno avenifi kre hagage hu'nesia witio, kuta kavofi kre'nesia witio, kuta fraipanire kre'nesia witima ofama eri'za esazana, ofama hania pristi vahe'mofo su'za megahie.

10 and every present, mixed with oil or dry, is for all the sons of Aaron—one as another.

Hagi mika witi ofama masavene eri havia huge, hagage hu'nesia witia miko Aroni ne' mofavre'mokizmi su'za megahie.

11 And this [is] a law of the sacrifice of the peace-offerings which [one] brings near to YHWH:

Ama'i rimpa fru ofama Ra Anumzamofoma huntesaza zamofo trake.

12 if he brings it near for a thank-offering, then he has brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of stirred flour cakes mixed with oil;

Hagi mago'mo'ma Ra Anumzamofoma muse hunteno ofama huntenaku'ma hanuno'a, zo-ore bretima masavene eri havia huno kre'nenia bretine, masave frente bisketine, kne'nesia flauapima masavena eri havia huno krente'nesia kekine amigahaze.

13 besides the cakes, he brings fermented bread near [with] his offering, besides the sacrifice of thank-offering of his peace-offerings;

Hagi Ra Anumzamofoma susu hunteno rimpa fru ofama huntesifina, zisti ante bretine kre mana vunteno.

14 and he has brought near from it one [cake] from every offering [as] a raised-offering to YHWH for the priest who is sprinkling the blood of the peace-offerings; it is for him;

Hagi breti ofama hunaku erino esifintira, Ra Anumzamofo suzane huno mago'mago'ma erinoma eme amisia bretimo'a, kresramana vu itare korama rutri tri hania pristi ne'mofo su'za megahie.

15 as for the flesh of the sacrifice of the thank-offering of his peace-offerings, it is eaten in the day of his offering; he does not leave of it until morning.

Hagi rimpa fru ofama susu'ma hunteno amite'noma atresia avufga'a, kresramnama vania zupage negahie. Hagi magore huno atrenkeno, mago'a avufgamo'a me'nenkeno kora otino.

16 And if the sacrifice of his offering [is] a vow or free-will offering, it is eaten in the day of his bringing his sacrifice near; and on the next day the remnant of it is also eaten;

Hianagi huvempa hu'nesire'ma kresramna vu ofama huge, agra'a avesite'ma hania ofa, ana ofama kresramnama vania knare neneno, mesiama'a okina negahie.

17 and the remnant of the flesh of the sacrifice is burned with fire on the third day;

Hianagi Kresramanama nevuno'ma atresageno 3'a zageknama ome haniana, ana avufga'a tevefi kre fanane hino.

18 and if any of the flesh of the sacrifice of his peace-offerings is eaten at all on the third day, it is not pleasing; it is not reckoned for him who is bringing it near; it is an abomination, and the person who is eating of it bears his iniquity.

Hagi rimpa fru ofama kresramna vu afu'mofo ame'ama mesiama'a, namba 3 knazupama nesiana ana ofama haniazamo'a, amnezankna hugahie. Iza'o ana afu'ma nesimo'a kefoza hugahiankino, kna'a agra'a erigahie.

19 And the flesh which comes against any unclean thing is not eaten; it is burned with fire; as for the flesh, every clean one eats of the flesh;

Hagi ana afu'mofo ame'amo'ma agruma osu'nesia zama avako'ma hania avufga'a onetma, tevefi kre fanane hiho. Hagi mago'a ame'ama mesiama'a agruma hu'nesaza vahe'mo'za negahaze.

20 and the person who eats of the flesh of the sacrifice of the peace-offerings which [are] YHWH’s, and his uncleanness [is] on him, indeed, that person has been cut off from his people.

Hagi iza'o agruma osu'neno, rimpa fru ofama Ra Anumzamofonte'ma hanifinti'ma nesiana, Anumzamofo vahepintira ahe natitregahaze.

21 And when a person comes against anything unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and has eaten of the flesh of the sacrifice of the peace-offerings which [are] YHWH’s, indeed, that person has been cut off from his people.”

Hagi mago'mo'ma vahe'ma azeri pehanama nehiazama avako huge, agruma osu'nesia zagagafa avako huge, agoteno agruma osu'nesia zama avako'ma nehuno, Ra Anumzamofontegama rimpa fru ofama kresramna vuntesnifinti'ma nesia vahera, Anumzamofo vahepintira ahe natitregahaze.

22 And YHWH speaks to Moses, saying,

Anante Ra Anumzamo'a Mosesena asamino,

23 “Speak to the sons of Israel, saying, You do not eat any fat of ox, and sheep, and goat;

Israeli vahe'mokizmia anage hunka zamasamio, Magore huta Israeli vahe'mota bulimakao afumofono, sipisipi afumofono, meme afu'mofo afova'a onetfa hugahaze.

24 and the fat of a carcass, and the fat of a torn thing, is prepared for any work, but you certainly do not eat it;

Anahukna huta fri'nesia zagagafao, mago'a zagagafamo aheno tapage hu'nesia zagagafanena, mago'a eri'za kante erinenteta, onetfa hiho.

25 for whoever eats the fat of the beast, of which [one] brings near [as] a fire-offering to YHWH, indeed, the person who eats [it] has been cut off from his people.

Na'ankure Ra Anumzamofonte'ma tevefima kresramna vuntesaza zagagafamofo afova'a nesia vahera, Anumzamofo vahepintira ahe natitregahaze.

26 And you do not eat any blood in all your dwellings, of bird, or of beast;

Hagi tamagrama manitama vanafina, namamofone, mago'a zagagafamofo korama'a onegahaze.

27 any person who eats any blood, indeed, that person has been cut off from his people.”

Hagi iza'o korama nesimofona, Anumzamofo vahepintira ahe natitregahaze.

28 And YHWH speaks to Moses, saying,

Anante Ra Anumzamo'a Mosesena asamino anage hu'ne,

29 “Speak to the sons of Israel, saying, He who is bringing the sacrifice of his peace-offerings near to YHWH brings in his offering to YHWH from the sacrifice of his peace-offerings;

Israeli vahera anage hunka zamasmio, iza'o rimpa fru ofama kresramna vunaku'ma haniana, rimpa fru ofama Ra Anumzamofonte hunaku'ma hanifinti, mago'a erino egahie.

30 his own hands bring in the fire-offerings of YHWH; the fat beside the breast—he brings it in with the breast to wave it [as] a wave-offering before YHWH.

Ra Anumzamofonte'ma tevefi kre fananehu ofa agra'a azampinti erino egahie. Agra afova'ane amimizane erino egahiankino, ana amimiza'a eri veravehu ofa Ra Anumzamofonte erino egahie.

31 And the priest has made incense with the fat on the altar, and the breast has been Aaron’s and his sons;

Hagi pristi vahe'mo'za afova'a kresramna vu itare kregahazanagi, amimiza'a Aroni mofavre naga'mokizmi su'zane.

32 and you give the right leg to the priest [as] a raised-offering of the sacrifices of your peace-offerings;

Hagi rimpa fru ofama hunaku'ma eri'noma esia afu'mofona, tamaga kaziga amumazina pristi vahe'mokizmi zamigahaze.

33 he from the sons of Aaron who is bringing the blood of the peace-offerings and the fat near—the right leg is for a portion for him.

Hagi Aroni mofavre nagapinti pristi ne'mo'ma, rimpa fru ofama afova'ane, korama'ama hanimo, tamaga kaziga amumazina erigahie.

34 For I have taken the breast of the wave-offering and the leg of the raised-offering from the sons of Israel, from the sacrifices of their peace-offerings, and I give them to Aaron the priest, and to his sons, by a continuous statute, from the sons of Israel.”

Na'ankure maka Israeli vahe'mo'zama rimpa fru ofama hu'naku'ma eri'zama esaza kresramna vu ofafintira, eri verave hu ofama hu amimizane, kresramna vu ofama hu tamaga kaziga amumazina Aronine mofavre naga'amokizmi Nagra zami'noanki'za, maka kna zamagrake nevava hugahaze.

35 This [is] an anointed portion [for] Aaron, and an anointed portion [for] his sons out of the fire-offerings of YHWH, in the day he has brought them near to act as priest of YHWH,

Ra Anumzamofonte'ma kresramna vu ofama hanafintira, ana'ma'a Aronine mofavre'naga'amokizmi su'za megahiankino, e'i ana ne'zamo'a zamagri su'za megahie huno pristi eri'zama erisazegu'ma Mosese'ma masavema frezmanteno huhampria zupa, Ra Anumzamo'a erigahaze hu'neankino, zamagra erigahaze.

36 which YHWH has commanded to give to them from the sons of Israel, in the day of His anointing them—a continuous statute throughout their generations.

Hagi pristi vahe'ma huhampri zmanteno masavema frezmantenia zupa, Ra Anumzamo'a Israeli vahe'mokizmigura ofama hanafintira ama anama'a pristi vahera zamitere hugahaze huno huzmante'neanki'za, Israeli vahe'mo'za fore hu anante anante'ma hanaza vahe'mo'za ofama hanaza zupa, ama anama'a amitere hugahaze.

37 This [is] the law for burnt-offering, for present, and for sin-offering, and for guilt-offering, and for consecrations, and for a sacrifice of the peace-offerings,

Ama'i kresramna vu'zamofo kasege, witima kre mana vu ofagi, kumite'ma kresramna vu ofagi, kefozama hu'nesire'ma Kresramana vu ofagi, masavema frezmanteno huhamprinte ofagi, rimpa fru ofama,

38 which YHWH has commanded Moses in Mount Sinai, in the day of His commanding the sons of Israel to bring their offerings near to YHWH, in the wilderness of Sinai.

Israeli vahe'mo'zama Sainai hagage kokampima mani'nazageno, Ra Anumzamo'ma kresramna vunanteho huno nezmasamino, Sainai agonafi Mosesema ami'nea kasege.