Leviticus 7
1 “And this [is] a law of the guilt-offering: it [is] most holy;
Magi e chike mag misango ma ipwodhruokgo e ketho, ma en misango maler moloyo:
2 in the place where they slaughter the burnt-offering they slaughter the guilt-offering, and he sprinkles its blood on the altar all around,
Chiayo mar misango mipwodhruokgo e ketho nyaka yangʼ mana kama iyangʼoe chiayo mar misango miwangʼo pep kendo rembe nyaka kir e bethe kendo mar misango koni gi koni.
3 and he brings near all its fat from it, the fat tail, and the fat which is covering the innards,
Eka jadolo nokaw bochene duto, kaka sembe gi boche moumo jamb-ich,
4 and the two kidneys, and the fat which [is] on them, which [is] on the flanks, and the redundance on the liver above the kidneys—he turns it aside;
kod nyiroke kaachiel gi boche mogawe gi man but oguro kendo inigol jwala mabor manie wi chuny kod nyiroke.
5 and the priest has made them an incense on the altar, a fire-offering to YHWH; it [is] a guilt-offering.
Jadolo nochiwgi ka wangʼogi ewi kendo mar misango, mondo obed misango miwangʼo gi mach ni Jehova Nyasaye, nikech en misango mipwodhruokgo e ketho.
6 Every male among the priests eats it; it is eaten in a holy place—it [is] most holy;
Ngʼato angʼata madichwo ma jaodgi jodolo oyiene chame, to nyaka chame mana e kama ler mar lemo mowal ni Jehova Nyasaye, nikech en gima ler moloyo.
7 as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who makes atonement by it—it is his.
Chik achielni ema oriwo misango mar golo richo kod misango mipwodhruokgo e ketho. Misenginigo nodongʼ ni jadolo motimogi, kopwodhogo richo.
8 And the priest who is bringing any man’s burnt-offering near, the skin of the burnt-offering which he has brought near, it is the priest’s, his own;
Jadolo matimo misango miwangʼo pep ma ngʼato ochiwo nodongʼ gi pien chiayono kaka mare owuon.
9 and every present which is baked in an oven, and all done in a frying-pan, and on a griddle, [is] the priest’s who is bringing it near; it is his;
Misango duto mag cham mobul e kendo kata motedi e sufuria, kata e dakuon, nodongʼne jodolo motime;
10 and every present, mixed with oil or dry, is for all the sons of Aaron—one as another.
makmana misengini mamoko mag cham moruw gi mo kata ma ok oruw, ema nopog maromre ne yawuot Harun duto.
11 And this [is] a law of the sacrifice of the peace-offerings which [one] brings near to YHWH:
Magi e chike mag misango mar lalruok ma ngʼato nyalo chiwo ne Jehova Nyasaye.
12 if he brings it near for a thank-offering, then he has brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of stirred flour cakes mixed with oil;
“‘Ka ochiwe ka gir goyo erokamano, to ochiwe kaachiel gi makati ma ok oketie thowi moted gi mo, kod chapat ma ok oketie thowi mowir gi mo, gi kek moted gi mogo mayom kendo modwal gi mo.
13 besides the cakes, he brings fermented bread near [with] his offering, besides the sacrifice of thank-offering of his peace-offerings;
Bende enokel misango mar lalruok mar goyo erokamano kaachiel gi makati moted gi thowi.
14 and he has brought near from it one [cake] from every offering [as] a raised-offering to YHWH for the priest who is sprinkling the blood of the peace-offerings; it is for him;
Enokel achiel kuom moro ka moro kaka misango mochiwe ne Jehova Nyasaye, nikech en mar jadolo makiro remb misengini mag lalruok.
15 as for the flesh of the sacrifice of the thank-offering of his peace-offerings, it is eaten in the day of his offering; he does not leave of it until morning.
Ring misango mar goyo erokamano nyaka cham mana odiechiengno mochiwe ma ok oriyo nyaka okinyi.
16 And if the sacrifice of his offering [is] a vow or free-will offering, it is eaten in the day of his bringing his sacrifice near; and on the next day the remnant of it is also eaten;
“‘Ka misango motimo en mar kwongʼruok, chiwo mar hera, to misangono nyaka cham e odiechiengno mochiwe, to ka moro odongʼ to inyalo chame kinyne.
17 and the remnant of the flesh of the sacrifice is burned with fire on the third day;
Ka ringʼo moro mar misango odongʼ nyaka chiengʼ mar adek, to nyaka wangʼe e mach.
18 and if any of the flesh of the sacrifice of his peace-offerings is eaten at all on the third day, it is not pleasing; it is not reckoned for him who is bringing it near; it is an abomination, and the person who is eating of it bears his iniquity.
Ka ring misango mar lalruok ocham chiengʼ mar adek, to misangono ok noyiego. Bende Nyasaye ok nokwan misangono ka gima ber, nimar en gima kwero, kendo ngʼama ochame nobed jaricho.
19 And the flesh which comes against any unclean thing is not eaten; it is burned with fire; as for the flesh, every clean one eats of the flesh;
“‘Ringʼo morere e gimoro amora mogak, kik cham, to nyaka wangʼ e mach. To ringʼo mamoko modongʼ to inyalo cham gi ngʼato angʼata maler.
20 and the person who eats of the flesh of the sacrifice of the peace-offerings which [are] YHWH’s, and his uncleanness [is] on him, indeed, that person has been cut off from his people.
To ka ngʼat mogak ochamo ring misango mar lalruok mochiwne Jehova Nyasaye, ngʼatni nyaka ngʼad kare oko kuom ogandagi.
21 And when a person comes against anything unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and has eaten of the flesh of the sacrifice of the peace-offerings which [are] YHWH’s, indeed, that person has been cut off from his people.”
Ngʼato angʼata momulo gimoro mogak, bedni en dhano kata le, kata gimoro amora makwero, eka bangʼe ochamo ring misango mar lalruok mochiw ni Jehova Nyasaye, en bende nyaka ngʼad kare oko kuom ogandagi.’”
22 And YHWH speaks to Moses, saying,
Jehova Nyasaye nowacho ne Musa niya,
23 “Speak to the sons of Israel, saying, You do not eat any fat of ox, and sheep, and goat;
“Nyis jo-Israel kama: ‘Kik ucham bor moro amora mar dhok, rombe, kata diek.
24 and the fat of a carcass, and the fat of a torn thing, is prepared for any work, but you certainly do not eat it;
Chiayo moyud kotho kende kata ma ondiegi onego kik gicham bore to boreno inyalo tigo e yo moro amora.
25 for whoever eats the fat of the beast, of which [one] brings near [as] a fire-offering to YHWH, indeed, the person who eats [it] has been cut off from his people.
Ngʼato angʼata kuomu manocham bor chiayo ma lembe moko osetimgo misango miwangʼo pep ni Jehova Nyasaye, to nyaka ngʼad kare kuom ogandane.
26 And you do not eat any blood in all your dwellings, of bird, or of beast;
Ka moro amora mudakie, kik ucham remo moro amora bed ni en mar winy kata en mar le.
27 any person who eats any blood, indeed, that person has been cut off from his people.”
Ngʼato angʼata mochamo remo nyaka ngʼad kare kuom ogandane.’”
28 And YHWH speaks to Moses, saying,
Eka Jehova Nyasaye nowacho ne Musa niya,
29 “Speak to the sons of Israel, saying, He who is bringing the sacrifice of his peace-offerings near to YHWH brings in his offering to YHWH from the sacrifice of his peace-offerings;
“Nyis jo-Israel kama: ‘Ngʼato angʼata mochiwo misango mar lalruok ne Jehova Nyasaye, nyaka kel migawo mar misango kaka chiwo mare ne Jehova Nyasaye.
30 his own hands bring in the fire-offerings of YHWH; the fat beside the breast—he brings it in with the breast to wave it [as] a wave-offering before YHWH.
Enokelne Jehova Nyasaye gi lwete owuon boche miwangʼo gi mach kaachiel gi agoke kendo enolier agokono kofwaye e nyim Jehova Nyasaye kaka misango mifwayo.
31 And the priest has made incense with the fat on the altar, and the breast has been Aaron’s and his sons;
Jadolo nowangʼ bochego e kendo mar misango, makmana ni agoko to nodongʼ ni Harun gi yawuote.
32 and you give the right leg to the priest [as] a raised-offering of the sacrifices of your peace-offerings;
Unuchiwne jadolo bam ma korachwich mar chiayo kaka misango mar lalruok.
33 he from the sons of Aaron who is bringing the blood of the peace-offerings and the fat near—the right leg is for a portion for him.
To wuod Harun mano kir remo kendo wangʼ boche mar misango mar lalruok nyaka kaw bam korachwich kaka pokne.
34 For I have taken the breast of the wave-offering and the leg of the raised-offering from the sons of Israel, from the sacrifices of their peace-offerings, and I give them to Aaron the priest, and to his sons, by a continuous statute, from the sons of Israel.”
To kuom misango mar lalruok ma jo-Israel golo, asekawo agoko miliero kendo ifwayo kod bam michiwo kaka pok kendo asemiyogi Harun jadolo kod yawuote kaka pokgi mapile pile kuom jo-Israel.’”
35 This [is] an anointed portion [for] Aaron, and an anointed portion [for] his sons out of the fire-offerings of YHWH, in the day he has brought them near to act as priest of YHWH,
Ma e migawo mar chiwo miwangʼo pep ne Jehova Nyasaye mane opogone Harun gi yawuote e odiechiengʼ mane owalgi mondo gitine Jehova Nyasaye kaka jodolo.
36 which YHWH has commanded to give to them from the sons of Israel, in the day of His anointing them—a continuous statute throughout their generations.
E odiechiengʼ mane opwodhgi, Jehova Nyasaye nochiwo chik ni jo-Israel mondo omigi ma kaka pokgi mapile ne tienge mabiro.
37 This [is] the law for burnt-offering, for present, and for sin-offering, and for guilt-offering, and for consecrations, and for a sacrifice of the peace-offerings,
Magi koro e chike mag misango miwangʼo pep, misango mar cham, misango mar golo richo, misango ma ipwodhruokgo e ketho gi misengini mitimo chiengʼ miketo jadolo e tich kaachiel gi misengini mag lalruok.
38 which YHWH has commanded Moses in Mount Sinai, in the day of His commanding the sons of Israel to bring their offerings near to YHWH, in the wilderness of Sinai.
Chikegi Jehova Nyasaye nomiyo Musa e Got Sinai, chiengʼ mane ochoko jo-Israel mondo ochiwne Jehova Nyasaye misengini mag-gi, ka gin e Thim mar Sinai.
