Leviticus 6
1 And YHWH speaks to Moses, saying,
Jehovha akati kuna Mozisi,
2 “When any person sins, and has committed a trespass against YHWH, and has lied to his fellow concerning a deposit, or concerning fellowship, or concerning violent robbery, or has oppressed his fellow;
“Kana mumwe akatadza uye akasavimbika kuna Jehovha nokunyengedza muvakidzani wake pazvinhu zvaakachengeteswa, kana zvaakabatiswa kana zvakabiwa, kana kuti akamubiridzira,
3 or has found a lost thing, and has lied concerning it, and has sworn to a falsehood, concerning one of all [these] which man does, sinning in them:
kana kuti akawana nhumbi dzakarasika akareva nhema pamusoro padzo, kana kuti akapika nhema kana kuti akaita chivi chipi zvacho chingaitwa navanhu,
4 then it has been, when he sins and has been guilty, that he has returned the plunder which he has violently taken away, or the thing which he has gotten by oppression, or the deposit which has been deposited with him, or the lost thing which he has found;
kana akatadza kudaro akava nemhosva, anofanira kudzosa zvaakaba kana zvaakatora nokumanikidza, kana kuti zvaakachengeteswa kana kuti zvakarasika zvaakawana,
5 or all that concerning which he swears falsely, he has even repaid it in its principal, and he is adding to it its fifth; he gives it to him whose it [is] in the day of his guilt-offering.
kana kuti chipi zvacho chaakapupura nhema pamusoro pacho. Anofanira kudzorera zvakazara owedzera chikamu chimwe chete kubva muzvishanu pazviri agopa zvose kumuridzi pazuva raanouya nechipiriso chemhosva.
6 And he brings his guilt-offering to YHWH, a ram, a perfect one, out of the flock, at your valuation, for a guilt-offering, to the priest,
Somuripo anofanira kuuyisa kumuprista, ndiko kuti kuna Jehovha, chipiriso chake chemhosva chegondobwe, kubva mumakwai, risina kuremara uye rine mutengo unokwanirana.
7 and the priest has made atonement for him before YHWH, and it has been forgiven him, concerning one thing of all that he does, by being guilty therein.”
Nenzira iyi muprista achamuyananisira pamberi paJehovha uye acharegererwa pane zvose zvaakaita zvakamuita kuti ave nemhosva.”
8 And YHWH speaks to Moses, saying,
Jehovha akati kuna Mozisi,
9 “Command Aaron and his sons, saying, This [is] a law of the burnt-offering: the burnt-offering on [the] burning pile [remains] on the altar all the night until the morning, and the fire of the altar is burning on it.
“Ipa Aroni navanakomana vake murayiro uyu uti, ‘Iyi ndiyo mirayiro yechipiriso chinopiswa: Chipiriso chinopiswa chinofanira kuramba chiri pachoto paaritari usiku hwose, kusvikira mangwanani, uye moto unofanira kuramba uchibvira paaritari.
10 And the priest has put on his long robe of fine linen, and he puts his fine linen trousers on his flesh, and has lifted up the ashes which the fire consumes with the burnt-offering on the altar, and has put them near the altar;
Ipapo muprista achapfeka hanzu dzake dzomucheka, nebhurukwa rake romucheka pamuviri wake, uye achabvisa madota echipiriso chinopiswa nomoto paaritari agoaisa parutivi pearitari.
11 and he has stripped off his garments, and has put on other garments, and has brought out the ashes to the outside of the camp, to a clean place.
Ipapo anofanira kubvisa nguo idzi ogopfeka dzimwe, uye ogotakura madota aya agoenda nawo kunze kwomusasa kunzvimbo yakacheneswa.
12 And the fire on the altar is burning on it, it is not quenched, and the priest has burned wood on it morning by morning, and has arranged the burnt-offering on it, and has made incense on it [with] the fat of the peace-offerings;
Moto uri paaritari unofanira kuramba uchibvira, haufaniri kudzima. Mangwanani oga oga muprista anofanira kuwedzera huni agoronga chipiriso chinopiswa pamoto, agopisa mafuta ezvipiriso zvokuwadzana pairi.
13 fire is continually burning on the altar, it is not quenched.
Moto unofanira kuramba uchibvira paaritari nguva dzose; uye haufaniri kudzima.
14 And this [is] a law of the present: sons of Aaron have brought it near before YHWH to the front of the altar,
“‘Iyi ndiyo mirayiro yechipiriso chezviyo: Vanakomana vaAroni vanofanira kuuya nacho pamberi paJehovha, pamberi pearitari.
15 and [one] has lifted up of it with his hand from the flour of the present, and from its oil, and all the frankincense which [is] on the present, and has made incense on the altar of refreshing fragrance—its memorial to YHWH.
Muprista anofanira kutora tsama youpfu hwakatsetseka namafuta, pamwe chete nezvinonhuhwira zvose pachipiriso chezviyo agopisa chikamu chechirangaridzo paaritari sezvinonhuhwira zvinofadza kuna Jehovha.
16 And Aaron and his sons eat the remnant of it; it is eaten [with] unleavened things in a holy place—they eat it in the court of the Tent of Meeting.
Aroni navanakomana vake vachadya zvinosara zvacho, asi zvinofanira kudyiwa zvisina mbiriso panzvimbo tsvene, vanofanira kuzvidyira muchivanze cheTende Rokusangana.
17 It is not baked [with] anything fermented; I have given it [for] their portion out of My fire-offerings; it [is] most holy, like the sin-offering, and like the guilt-offering.
Hazvifaniri kubikwa nembiriso, ndazvipa kwavari sechikamu chezvibayiro zvinoitwa kwandiri nomoto. Sechipiriso chezvivi nechipiriso chemhosva, zvitsvene-tsvene.
18 Every male among the sons of Aaron eats it—a continuous statute throughout your generations, out of the fire-offerings of YHWH. All that comes against them is holy.”
Munhurume wose wechizvarwa chaAroni anogona kuzvidya. Chikamu chake chaanofanira kugara achiwana pazvipiriso zvinopiwa kuna Jehovha nomoto kuzvizvarwa zvichatevera. Munhu wose achabata izvi achava mutsvene.’”
19 And YHWH speaks to Moses, saying,
Uye Jehovha akati kuna Mozisi,
20 “This [is] an offering of Aaron and of his sons, which they bring near to YHWH in the day of his being anointed: a tenth of the ephah of flour [for] a continual present, half of it in the morning, and half of it in the evening;
“Ichi ndicho chibayiro chaAroni navanakomana vake chavanofanira kuuyisa kuna Jehovha pazuva raanozodzwa: chegumi cheefa youpfu hwakatsetseka sechipiriso chezviyo chamazuva ose, hafu yacho mangwanani neimwe hafu manheru.
21 it is made on a griddle with oil—you bring it in stirred; you bring baked pieces of the present near [for] a refreshing fragrance to YHWH.
Zvibikei namafuta mugango. Muuye nazvo zvakasanganiswa zvakanaka, mugouya nechipiriso chezviyo chakamedurwa-medurwa sezvinonhuhwira zvinofadza kuna Jehovha.
22 And the priest who is anointed in his stead, from among his sons, makes it; [it is] a continuous statute of YHWH; it is completely burned as incense;
Mwanakomana achamutevera somuprista akazodzwa achazvigadzira. Chikamu chamazuva ose chaJehovha uye chinofanira kupiswa chose.
23 and every present of a priest is a whole burnt-offering; it is not eaten.”
Zvose zvipiriso zvezviyo zvomuprista zvichapiswa chose, hazvifaniri kudyiwa.”
24 And YHWH speaks to Moses, saying,
Jehovha akati kuna Mozisi,
25 “Speak to Aaron and to his sons, saying, This [is] a law of the sin-offering: in the place where the burnt-offering is slaughtered, the sin-offering is slaughtered before YHWH; it [is] most holy.
“Uti kuna Aroni navanakomana vake, ‘Iyi ndiyo mirayiro yechipiriso chechivi. Chipiriso chechivi chinofanira kubayiwa pamberi paJehovha panzvimbo inobayirwa chipiriso chinopiswa; chitsvene-tsvene.
26 The priest who is making atonement with it eats it; it is eaten in a holy place, in the court of the Tent of Meeting;
Muprista anopa izvozvo achazvidya; zvinofanira kudyirwa panzvimbo tsvene muchivanze cheTende Rokusangana.
27 all that comes against its flesh is holy, and when [any] of its blood is sprinkled on the garment, that on which it is sprinkled you wash in the holy place;
Chose chinogunzva nyama chichava chitsvene, uye kana rimwe ropa rikawira panguo, unofanira kuisukira panzvimbo tsvene.
28 and an earthen vessel in which it is boiled is broken, and if it is boiled in a bronze vessel, then it is scoured and rinsed with water.
Hari yevhu inobikirwa nyama inofanira kuputswa; asi kana zvikabikwa mupoto yendarira, poto inofanira kukweshwa igosukurudzwa nemvura.
29 Every male among the priests eats it—it [is] most holy;
Murume wose ari mumhuri yomuprista anogona kuidya; itsvene-tsvene.
30 and no sin-offering, [any] of whose blood is brought into the Tent of Meeting to make atonement in the holy place, is eaten; it is burned with fire.”
Asi chipiriso chechivi, chipi nechipi chine ropa richauyiswa muTende Rokusangana kuti rizoyananisira muNzvimbo Tsvene, hachifaniri kudyiwa; chinofanira kupiswa.
