Leviticus 6
1 And YHWH speaks to Moses, saying,
Le hoe ty nitsara’ Iehovà amy Mosè:
2 “When any person sins, and has committed a trespass against YHWH, and has lied to his fellow concerning a deposit, or concerning fellowship, or concerning violent robbery, or has oppressed his fellow;
Aa naho eo ty mandilatse am’ Iehovà amy te nifañahie’e ty mpiama’e ami’te nahaja, ke nampitsoaheñe, he nikizoeñe; ke nidramoteñe i mpiama’ey,
3 or has found a lost thing, and has lied concerning it, and has sworn to a falsehood, concerning one of all [these] which man does, sinning in them:
hera nirendreke ty nimotso fe mamañahy ty ama’e, naho nandañitse aman-titike, hanaña’e hakeo aman-dra’ inoñ’ inoñe mete hanoe’ ondaty amy rezay,
4 then it has been, when he sins and has been guilty, that he has returned the plunder which he has violently taken away, or the thing which he has gotten by oppression, or the deposit which has been deposited with him, or the lost thing which he has found;
le ie nandilatse naho voa-zaka, le havaha’e i nikamere’ey, ndra i nidramote’ey, ndra i nahaja’ey, ndra i nimotso nioni’ey
5 or all that concerning which he swears falsely, he has even repaid it in its principal, and he is adding to it its fifth; he gives it to him whose it [is] in the day of his guilt-offering.
ndra inoñ’ ino nifantà’e vìlañe. Le havaha’e mira naho hitompea’e ty faha-lime’e, vaho hatolo’e amy tompo’ey amy andro banabanae’e i engan-dila’ey.
6 And he brings his guilt-offering to YHWH, a ram, a perfect one, out of the flock, at your valuation, for a guilt-offering, to the priest,
Hendese’e amy Iehovà ty engan-kakeo’e, ty añondrilahy tsy aman-kandra boak’ am-pirai-lia, naho ty hanjoanjoe’o ho engan-dilatse, mb’amy mpisoroñey.
7 and the priest has made atonement for him before YHWH, and it has been forgiven him, concerning one thing of all that he does, by being guilty therein.”
Le hañefetse aze añatrefa’ Iehovà i mpisoroñey ty amy tahiñe nanoe’e naha-voa-zaka azey, vaho ho hahañe.
8 And YHWH speaks to Moses, saying,
Hoe ty nitsara’ Iehovà amy Mosè:
9 “Command Aaron and his sons, saying, This [is] a law of the burnt-offering: the burnt-offering on [the] burning pile [remains] on the altar all the night until the morning, and the fire of the altar is burning on it.
Lilio t’i Aharone naho o ana’eo ami’ty hoe: Zao ty fepè’ o fisoroñañeo: hapok’ amo hatae amy kitreliio i engaeñe harivay hialeñe ampara’ te porea’ ty maraindray vaho hirehetse nainai’e i afo ambone’ i kitreliiy.
10 And the priest has put on his long robe of fine linen, and he puts his fine linen trousers on his flesh, and has lifted up the ashes which the fire consumes with the burnt-offering on the altar, and has put them near the altar;
Ie fa niforototoeñe an’ afo amy kitreliiy i soroñey, le haombe’ i mpisoroñey i saro’e leniy, ie fa nisikina’e i kiloti’e manaroñe i sandri’eiy, le ho rambese’e ty laveno’e vaho hapo’e añ’ ila’ i kitreliy.
11 and he has stripped off his garments, and has put on other garments, and has brought out the ashes to the outside of the camp, to a clean place.
Hafaha’e hey o saro’eo, hisikiñe ty ila’e, vaho hendese’e alafe’ i tobey an-toetse malio añe i lavenokey.
12 And the fire on the altar is burning on it, it is not quenched, and the priest has burned wood on it morning by morning, and has arranged the burnt-offering on it, and has made incense on it [with] the fat of the peace-offerings;
Izay ty hampitolom-pirehetse ty afo amy kitreliy, tsy hikipeke. Hanoron-katae ama’e boak’ andro i mpisoroñey, halaha’e ama’e ze hisoroñañe vaho hengae’e an-katoeñe ama’e ty safo’ o engam-pañanintsiñeo.
13 fire is continually burning on the altar, it is not quenched.
Tanan-kirehetse nainai’e amy kitreliy ty afo, vaho tsy hakipeke.
14 And this [is] a law of the present: sons of Aaron have brought it near before YHWH to the front of the altar,
Zao ty fetse’ o enga-mahakamao: ho banabanae’ o ana’ i Aharoneo añatrefa’ Iehovà aolo’ i kitreliy.
15 and [one] has lifted up of it with his hand from the flour of the present, and from its oil, and all the frankincense which [is] on the present, and has made incense on the altar of refreshing fragrance—its memorial to YHWH.
Handrambesa’e ty mona’ i enga-mahakama mahàtsa-pitañey miharo amy mena’ey naho ze hene embok’ amy enga-mahakamay, le hengae’e an-katoeñe amy kitreliy ho tiahy, ho hàñim-pañanintsiñe am’ Iehovà.
16 And Aaron and his sons eat the remnant of it; it is eaten [with] unleavened things in a holy place—they eat it in the court of the Tent of Meeting.
Ho kamae’ i Aharone naho o ana’eo ty tsi-rì’e; ho kamaeñe tsy aman-dalivay an-toe-miavake ao; an-kiririsan-kibohom-pamantañañe eo ty hikama’ iareo aze.
17 It is not baked [with] anything fermented; I have given it [for] their portion out of My fire-offerings; it [is] most holy, like the sin-offering, and like the guilt-offering.
Tsy hatoñak’ aman-dalivay re. Fa nandivako am’ iareo boak’ amo nisoroñañ’ amakoo; ie miava-do’e, manahake i engan-kakeoy naho i engan-dilatsey.
18 Every male among the sons of Aaron eats it—a continuous statute throughout your generations, out of the fire-offerings of YHWH. All that comes against them is holy.”
Ie ho fikama’ ze hene ana-dahi’ i Aharone, ho fañè nainai’e amo tariratse mifandimbeo, amo fisoroñañe am’ Iehovào; fonga hiavake ze mitsapa aze.
19 And YHWH speaks to Moses, saying,
Hoe ty nitsara’ Iehovà amy Mosè:
20 “This [is] an offering of Aaron and of his sons, which they bring near to YHWH in the day of his being anointed: a tenth of the ephah of flour [for] a continual present, half of it in the morning, and half of it in the evening;
Zao ty ho enga’ i Aharone naho o ana’eo, ty hengae’e am’ Iehovà amy andro fañorizañe azey: mona fahafolo’ ty efà ho enga-mahakama nainai’e donia, ty vaki’e maraindraiñe vaho ty vaki’e hariva.
21 it is made on a griddle with oil—you bring it in stirred; you bring baked pieces of the present near [for] a refreshing fragrance to YHWH.
Hanoeñe ami’ty kapeke miharo menake ie fa nigoñahe’ ty menake, le hendese’o ao, ho banabanae’o am-pìla’e natoñake ho enga-mahakama, hàñim-pañanintsiñe am’ Iehovà.
22 And the priest who is anointed in his stead, from among his sons, makes it; [it is] a continuous statute of YHWH; it is completely burned as incense;
I mpisoroñe norizañe handimbe aze boak’ amo ana’eoy ty hañenga i rahay; fañè nainai’e izay, le hene hengaeñe an-katoeñe am’ Iehovà.
23 and every present of a priest is a whole burnt-offering; it is not eaten.”
Fonga ho forototoeñe ze enga-mahakama’ o mpisoroñeo, fa tsy ho kamaeñe.
24 And YHWH speaks to Moses, saying,
Le hoe ty nitsara’ Iehovà amy Mosè:
25 “Speak to Aaron and to his sons, saying, This [is] a law of the sin-offering: in the place where the burnt-offering is slaughtered, the sin-offering is slaughtered before YHWH; it [is] most holy.
Saontsio amy Aharone naho o ana’eo, ty hoe: Zao ty fetse’ i engan-kakeoy: amy fandentañe o hisoroñañeoy ty handentañe o engan-kakeoo añatrefa’ Iehovà; ie miava-do’e.
26 The priest who is making atonement with it eats it; it is eaten in a holy place, in the court of the Tent of Meeting;
Ty mpisoroñe misoroñe aze ty amo hakeoo ty hikama aze. An-toe-miavake ty fikamà’e aze, an-kiririsan-kibohom-pamantañañe ao.
27 all that comes against its flesh is holy, and when [any] of its blood is sprinkled on the garment, that on which it is sprinkled you wash in the holy place;
Hiavake ze mitsapa ty nofo’e. Naho mipitsik’ an-tsaroñe ty lio’e le ho sasà’o amy toe-miavakey i nipitsiha’ey.
28 and an earthen vessel in which it is boiled is broken, and if it is boiled in a bronze vessel, then it is scoured and rinsed with water.
Ho foieñe ka ze valàñe-tane nahandroañ’ aze; fa naho valàñe torisìke ty nahandroañ’ aze le ho kotriñeñe vaho kintsañen-drano.
29 Every male among the priests eats it—it [is] most holy;
Songa mete mikama ama’e ze lahilahy amo mpisoroñeo. Miavake izay.
30 and no sin-offering, [any] of whose blood is brought into the Tent of Meeting to make atonement in the holy place, is eaten; it is burned with fire.”
Fe tsy azo kamaeñe ze soron-kakeo nangalan-dio, nendeseñe amy kibohom-pamantañañey hanoem-pijebañañe amy toe-miavakey, ie tsy mete tsy forototoeñe añ’afo.
