Leviticus 6
1 And YHWH speaks to Moses, saying,
Awo Mukama n’agamba Musa nti,
2 “When any person sins, and has committed a trespass against YHWH, and has lied to his fellow concerning a deposit, or concerning fellowship, or concerning violent robbery, or has oppressed his fellow;
“Omuntu bw’anaayonoonanga n’amenya obwesigwa eri Mukama olw’okulimbalimba munne ku kye yamuteresa, oba kye yamukwasa, oba omuntu oyo kye yabba; oba bw’anabbiranga munne,
3 or has found a lost thing, and has lied concerning it, and has sworn to a falsehood, concerning one of all [these] which man does, sinning in them:
oba bw’anaazuulanga ebyali bibuze naye n’alimba; oba bw’anaalayiranga eby’obulimba, oba bw’anaayonoonanga mu bintu ng’ebyo byonna abantu mwe batera okwonoona,
4 then it has been, when he sins and has been guilty, that he has returned the plunder which he has violently taken away, or the thing which he has gotten by oppression, or the deposit which has been deposited with him, or the lost thing which he has found;
bw’anaayonoonanga bw’atyo anaabangako omusango; kinaamusaaniranga okuzzaayo ebyo bye yabba oba bye yanyaga, oba bye yateresebwa oba ebyo ebyali bibuze naye n’abizuula,
5 or all that concerning which he swears falsely, he has even repaid it in its principal, and he is adding to it its fifth; he gives it to him whose it [is] in the day of his guilt-offering.
oba ekintu kyonna kye yalayirirako eby’obulimba. Anaaliwanga mu bujjuvu era anaagattangako ekitundu kimu kyakutaano eky’ebyo by’aliwa; bw’atyo anaabiddizanga nnyinibyo ku lunaku omuntu oyo lw’anaaleeterangako ekiweebwayo olw’omusango.
6 And he brings his guilt-offering to YHWH, a ram, a perfect one, out of the flock, at your valuation, for a guilt-offering, to the priest,
Era anaaleeteranga kabona ekiweebwayo eri Mukama olw’omusango, nga kya ndiga ennume eteriiko kamogo ng’agiggya mu kisibo kye, ng’ogibaliriddemu omuwendo ogugya mu kiweebwayo olw’omusango.
7 and the priest has made atonement for him before YHWH, and it has been forgiven him, concerning one thing of all that he does, by being guilty therein.”
Awo kabona anaatangiririranga omuntu oyo mu maaso ga Mukama, era anaasonyiyibwanga mu bintu ebyo byonna by’anaabanga akoze n’azza omusango.”
8 And YHWH speaks to Moses, saying,
Mukama n’agamba Musa nti,
9 “Command Aaron and his sons, saying, This [is] a law of the burnt-offering: the burnt-offering on [the] burning pile [remains] on the altar all the night until the morning, and the fire of the altar is burning on it.
“Lagira Alooni ne batabani be nti: Lino lye tteeka ery’ebiweebwayo ebyokebwa. Ekiweebwayo ekyokebwa kinaabeeranga ku kyoto ekiro kyonna okutuusa enkeera, era omuliro gw’omu kyoto gunaabanga gwaka ebbanga lyonna.
10 And the priest has put on his long robe of fine linen, and he puts his fine linen trousers on his flesh, and has lifted up the ashes which the fire consumes with the burnt-offering on the altar, and has put them near the altar;
Awo kabona anaayambalanga ebyambalo bye ebya bafuta, ng’asooseemu eby’omunda ebya bafuta ku mubiri gwe, n’addira evvu eriri mu kyoto ery’ekiweebwayo ekyokebwa ku kyoto, n’alissa wabbali w’ekyoto.
11 and he has stripped off his garments, and has put on other garments, and has brought out the ashes to the outside of the camp, to a clean place.
Aneeyambulangamu ebyambalo ebyo, n’ayambala ebyambalo ebirala, n’asitula evvu n’alitwala ebweru w’olusiisira mu kifo ekirongoofu eky’emikolo ng’egyo.
12 And the fire on the altar is burning on it, it is not quenched, and the priest has burned wood on it morning by morning, and has arranged the burnt-offering on it, and has made incense on it [with] the fat of the peace-offerings;
Omuliro gunaasigalanga nga gwaka ebbanga lyonna, teguuzikirenga. Buli nkya kabona anaayongerangako enku ku kyoto; era anaatereezangako ekiweebwayo ekyokebwa ng’akitegese bulungi; era anaayokerangako amasavu ag’ebiweebwayo olw’emirembe.
13 fire is continually burning on the altar, it is not quenched.
Omuliro gunaasigalanga gwaka ku kyoto ebbanga lyonna; teguuzikirenga.
14 And this [is] a law of the present: sons of Aaron have brought it near before YHWH to the front of the altar,
“Era lino ly’etteeka ery’ebiweebwayo eby’emmere ey’empeke. Batabani ba Alooni banaaleetanga ekiweebwayo ekyo awali Mukama mu maaso g’ekyoto.
15 and [one] has lifted up of it with his hand from the flour of the present, and from its oil, and all the frankincense which [is] on the present, and has made incense on the altar of refreshing fragrance—its memorial to YHWH.
Kabona anaayoolanga olubatu lw’obuwunga obulungi obw’ekiweebwayo eky’emmere y’empeke n’amafuta gaako ag’omuzeeyituuni n’obubaane bwonna, ebiri ku kiweebwayo ekyo, n’akyokya ku kyoto nga kye kitundu eky’ekijjukizo kyakyo, ne kivaamu evvumbe eddungi erisanyusa Mukama.
16 And Aaron and his sons eat the remnant of it; it is eaten [with] unleavened things in a holy place—they eat it in the court of the Tent of Meeting.
Batabani ba Alooni banaalyanga ekisigaddewo, naye nga tebaliiramu kizimbulukusa mu kifo ekyo ekitukuvu; banaakiriiranga mu luggya lw’Eweema ey’Okukuŋŋaanirangamu.
17 It is not baked [with] anything fermented; I have given it [for] their portion out of My fire-offerings; it [is] most holy, like the sin-offering, and like the guilt-offering.
Tekiiyokerwengamu kizimbulukusa. Nkibawadde nga kye kinaabanga omugabo gwabwe ogw’oku biweebwayo byange ebyokebwa, kye kintu ekitukuvu ennyo okufaanana ng’ekiweebwayo olw’ekibi n’ekiweebwayo olw’omusango.
18 Every male among the sons of Aaron eats it—a continuous statute throughout your generations, out of the fire-offerings of YHWH. All that comes against them is holy.”
Buli mwana mulenzi ava mu Alooni anaayinzanga okukiryako, ng’etteeka ery’emirembe gyonna bwe ligamba erifa ku biweebwayo eri Mukama ebyokeddwa mu muliro. Buli anaabikwatangako anaafuukanga mutukuvu.”
19 And YHWH speaks to Moses, saying,
Mukama n’agamba Musa nti,
20 “This [is] an offering of Aaron and of his sons, which they bring near to YHWH in the day of his being anointed: a tenth of the ephah of flour [for] a continual present, half of it in the morning, and half of it in the evening;
“Kino ky’ekiweebwayo Alooni ne batabani be kye banaawangayo eri Mukama ku lunaku lwe banaafukibwangako amafuta ag’omuzeeyituuni: ekitundu eky’ekkumi ekya liita bbiri, nga kilo emu ey’obuwunga obulungi, nga kye kiweebwayo eky’emmere ey’empeke nga kisalirwa wakati ekitundu ekimu, enkya, n’ekitundu ekirala, akawungeezi.
21 it is made on a griddle with oil—you bring it in stirred; you bring baked pieces of the present near [for] a refreshing fragrance to YHWH.
Bunaafumbibwanga n’amafuta ag’omuzeeyituuni ku fulampeni, ne butabulwa bulungi, ne buweebwayo eri Mukama nga kye kiweebwayo eky’emmere ey’empeke, ekivaamu evvumbe eddungi erisanyusa Mukama.
22 And the priest who is anointed in his stead, from among his sons, makes it; [it is] a continuous statute of YHWH; it is completely burned as incense;
Kabona ow’omu baana ba Alooni anaabanga afukiddwako amafuta ag’omuzeeyituuni okumusikira, y’anaakiwangayo eri Mukama ng’amateeka bwe galagira emirembe gyonna; ekiweebwayo kyonna kinaayokebwanga.
23 and every present of a priest is a whole burnt-offering; it is not eaten.”
Buli kiweebwayo kyonna eky’emmere ey’empeke kabona ky’anaawangayo kinaayokebwanga bulambalamba; tekiiriibwenga.”
24 And YHWH speaks to Moses, saying,
Mukama n’agamba Musa nti,
25 “Speak to Aaron and to his sons, saying, This [is] a law of the sin-offering: in the place where the burnt-offering is slaughtered, the sin-offering is slaughtered before YHWH; it [is] most holy.
“Tegeeza Alooni ne batabani be nti bino bye biragiro eby’ekiweebwayo olw’ekibi. Ekiweebwayo olw’ekibi kinattirwanga mu maaso ga Mukama awo wennyini ebiweebwayo ebyokebwa we bittirwa; kiweebwayo kitukuvu nnyo.
26 The priest who is making atonement with it eats it; it is eaten in a holy place, in the court of the Tent of Meeting;
Kabona anaakiwangayo olw’ekibi y’anaakiryanga. Kinaalirwanga mu kifo ekitukuvu mu luggya lwa Weema ey’Okukuŋŋaanirangamu.
27 all that comes against its flesh is holy, and when [any] of its blood is sprinkled on the garment, that on which it is sprinkled you wash in the holy place;
Buli ekinaakoonanga ku nnyama y’ekiweebwayo ekyo, kinaafuukanga kitukuvu; era ogumu ku musaayi gwakyo bwe gunaamansukiranga ekyambalo, kinaayozerwanga mu kifo ekitukuvu.
28 and an earthen vessel in which it is boiled is broken, and if it is boiled in a bronze vessel, then it is scoured and rinsed with water.
Ensaka ey’ebbumba mwe kinaafumbirwanga eneeyasibwanga; naye bwe kinaafumbirwanga mu nsaka ey’ekyuma, eneekuutibwanga n’emunyunguzibwamu n’amazzi.
29 Every male among the priests eats it—it [is] most holy;
Buli kabona omusajja anaayinzanga okukiryako; kiweebwayo kitukuvu nnyo.
30 and no sin-offering, [any] of whose blood is brought into the Tent of Meeting to make atonement in the holy place, is eaten; it is burned with fire.”
Naye ekiweebwayo olw’ekibi, omusaayi gwakyo nga guleeteddwako mu Weema ey’Okukuŋŋaanirangamu olw’okwetangirira mu kifo ekyo ekitukuvu, tekiiriibwenga, kyonna kinaayokebwanga.
