Leviticus 6
1 And YHWH speaks to Moses, saying,
Yawe alobaki na Moyize:
2 “When any person sins, and has committed a trespass against YHWH, and has lied to his fellow concerning a deposit, or concerning fellowship, or concerning violent robbery, or has oppressed his fellow;
« Soki moto asali masumu mpe abuki mobeko ya Yawe na kokosa moninga na ye mpo na eloko oyo babombisaki epai na ye to oyo adefaki to oyo ayibaki to oyo abotolaki na makasi
3 or has found a lost thing, and has lied concerning it, and has sworn to a falsehood, concerning one of all [these] which man does, sinning in them:
to atako amoni eloko oyo ebungaki, kasi akosi mpe alapi ndayi ya lokuta na tina na moko kati na masumu oyo moto akoki kosala;
4 then it has been, when he sins and has been guilty, that he has returned the plunder which he has violently taken away, or the thing which he has gotten by oppression, or the deposit which has been deposited with him, or the lost thing which he has found;
moto oyo asali masumu ya boye mpe amemi ngambo, akozongisa eloko oyo ayibisaki to oyo abotolaki na makasi to oyo babombisaki epai na ye to oyo amonaki sima na kobungisa yango.
5 or all that concerning which he swears falsely, he has even repaid it in its principal, and he is adding to it its fifth; he gives it to him whose it [is] in the day of his guilt-offering.
To lisusu, akozongisa eloko nyonso oyo na tina na yango ye alapaki ndayi ya lokuta mpe akobakisa eteni moko kati na biteni mitano. Akozongisa yango na nkolo eloko na mokolo oyo akobonza mbeka na ye mpo na masumu.
6 And he brings his guilt-offering to YHWH, a ram, a perfect one, out of the flock, at your valuation, for a guilt-offering, to the priest,
Mpe akomema epai ya Nganga-Nzambe mbeka na ye mpo na kozongisa boyokani elongo na Yawe. Akomema meme ya mobali oyo ezanga mbeba; akozwa yango kati na bameme mpe bantaba na ye kolanda ndenge okokata.
7 and the priest has made atonement for him before YHWH, and it has been forgiven him, concerning one thing of all that he does, by being guilty therein.”
Nganga-Nzambe akosala mpo na moto wana, liboso ya Yawe, mosala ya bolimbisi masumu; mpe moto yango akolimbisama. »
8 And YHWH speaks to Moses, saying,
Yawe alobaki na Moyize:
9 “Command Aaron and his sons, saying, This [is] a law of the burnt-offering: the burnt-offering on [the] burning pile [remains] on the altar all the night until the morning, and the fire of the altar is burning on it.
« Pesa mitindo oyo epai ya Aron mpe epai ya bana na ye ya mibali: ‹ Tala mobeko mpo na mbeka ya kotumba: mbeka ya kotumba ekowumela na likolo ya motalaka ya etumbelo butu mobimba kino na tongo, mpe moto ya etumbelo ekozikisa yango.
10 And the priest has put on his long robe of fine linen, and he puts his fine linen trousers on his flesh, and has lifted up the ashes which the fire consumes with the burnt-offering on the altar, and has put them near the altar;
Nganga-Nzambe akolata nzambala na ye ya lino mpe bakaputula na ye ya lino. Akolongola putulu ya mbeka ya kotumba oyo moto ezikisaki na etumbelo mpe akotia yango na mopanzi ya etumbelo.
11 and he has stripped off his garments, and has put on other garments, and has brought out the ashes to the outside of the camp, to a clean place.
Sima, akolongola bilamba wana mpe akolata bilamba mosusu; bongo akomema putulu na libanda ya molako, na esika ya peto.
12 And the fire on the altar is burning on it, it is not quenched, and the priest has burned wood on it morning by morning, and has arranged the burnt-offering on it, and has made incense on it [with] the fat of the peace-offerings;
Moto ya etumbelo ekobanda kopela tango nyonso mpe ekoki kokufa te. Nganga-Nzambe akobanda kobakisa tongo nyonso bakoni mpe kotia mbeka ya kotumba na likolo ya bakoni; bongo akotumba biteni ya mafuta ya mbeka ya boyokani na likolo na yango.
13 fire is continually burning on the altar, it is not quenched.
Moto esengeli kopela tango nyonso na etumbelo, ekoki kokufa te. ›
14 And this [is] a law of the present: sons of Aaron have brought it near before YHWH to the front of the altar,
‹ Tala mobeko mpo na likabo ya gato: ‘Bana mibali ya Aron bakomema yango liboso ya Yawe, liboso ya etumbelo.
15 and [one] has lifted up of it with his hand from the flour of the present, and from its oil, and all the frankincense which [is] on the present, and has made incense on the altar of refreshing fragrance—its memorial to YHWH.
Nganga-Nzambe akozwa na loboko na ye ndambo ya farine, mafuta mpe ansa nyonso oyo ezali na likolo ya gato; akotumba yango na likolo ya etumbelo mpo ete solo kitoko na yango esepelisa Yawe mpe ezala ekaniseli mpo na Ye.
16 And Aaron and his sons eat the remnant of it; it is eaten [with] unleavened things in a holy place—they eat it in the court of the Tent of Meeting.
Ndambo oyo ekotikala, Aron mpe bana na ye ya mibali bakolia yango. Kasi bakolia yango ezanga levire, na Esika ya bule, na libanda ya Ndako ya kapo ya Bokutani.
17 It is not baked [with] anything fermented; I have given it [for] their portion out of My fire-offerings; it [is] most holy, like the sin-offering, and like the guilt-offering.
Bakotumba yango te na levire: ezali eteni oyo napesi bango kati na bambeka na Ngai oyo etumbami na moto: ezali eloko ya bule penza lokola mbeka mpo na masumu mpe mpo na kozongisa boyokani.
18 Every male among the sons of Aaron eats it—a continuous statute throughout your generations, out of the fire-offerings of YHWH. All that comes against them is holy.”
Bana mibali nyonso kati na bakitani ya Aron bakolia yango. Ezali eteni na bango mpo na tango nyonso mpe na milongo nyonso kati na makabo bazikisa na moto mpo na Yawe. Bato nyonso oyo bakosimba yango bakokoma bule.’ › »
19 And YHWH speaks to Moses, saying,
Yawe alobaki na Moyize:
20 “This [is] an offering of Aaron and of his sons, which they bring near to YHWH in the day of his being anointed: a tenth of the ephah of flour [for] a continual present, half of it in the morning, and half of it in the evening;
« Tala likabo oyo Aron mpe bana na ye ya mibali bakopesa epai na Yawe, na mokolo oyo bakozwa epakolami: eteni ya zomi ya efa ya farine lokola likabo ya tango nyonso. Na tongo, akopesa eteni moko kati na biteni mibale; mpe eteni mosusu, na pokwa.
21 it is made on a griddle with oil—you bring it in stirred; you bring baked pieces of the present near [for] a refreshing fragrance to YHWH.
Okosangisa yango liboso na mafuta, bongo okokalinga yango na kikalungu. Sima okobonza yango na biteni lokola mbeka oyo solo kitoko na yango ekosepelisa Yawe.
22 And the priest who is anointed in his stead, from among his sons, makes it; [it is] a continuous statute of YHWH; it is completely burned as incense;
Mwana mobali ya Aron oyo bakopakola mafuta mpo na kokitana na Aron lokola Nganga-Nzambe akobonza mpe likabo yango: ezali likabo ya libela mpo na Yawe mpe bakotumba yango mobimba.
23 and every present of a priest is a whole burnt-offering; it is not eaten.”
Mbeka nyonso oyo Nganga-Nzambe akobonza na mobimba na yango ekoliama te, ezala ata ndambo na yango. »
24 And YHWH speaks to Moses, saying,
Yawe alobaki na Moyize:
25 “Speak to Aaron and to his sons, saying, This [is] a law of the sin-offering: in the place where the burnt-offering is slaughtered, the sin-offering is slaughtered before YHWH; it [is] most holy.
« Loba na Aron mpe na bana na ye ya mibali: ‹ Tala mobeko ya mbeka mpo na masumu: ‘Bakokata kingo ya mbeka mpo na masumu liboso ya Yawe, na esika oyo bakataka bakingo ya bambeka ya kotumba; ezali mbeka ya bule penza.
26 The priest who is making atonement with it eats it; it is eaten in a holy place, in the court of the Tent of Meeting;
Nganga-Nzambe oyo azali kobonza yango mpo na masumu akolia yango na Esika ya bule, na libanda ya Ndako ya kapo ya Bokutani.
27 all that comes against its flesh is holy, and when [any] of its blood is sprinkled on the garment, that on which it is sprinkled you wash in the holy place;
Moto nyonso oyo akosimba mosuni na yango akozala bule. Soki kaka makila ya mbeka yango ezwi elamba na ye, asengeli kosukola esika oyo ezwi makila, na esika moko ya bule.
28 and an earthen vessel in which it is boiled is broken, and if it is boiled in a bronze vessel, then it is scoured and rinsed with water.
Bongo soki basaleli nzungu ya mabele mpo na kokalinga mosuni ya mbeka mpo na masumu, bakopanza nzungu yango. Soki bakalingi yango na nzungu ya bronze, bakopalola nzungu yango mpe bakosukola yango na mayi ebele.
29 Every male among the priests eats it—it [is] most holy;
Kaka mibali oyo bazali na libota ya Nganga-Nzambe nde bakoki kolia yango, pamba te ezali eloko ya bule penza.
30 and no sin-offering, [any] of whose blood is brought into the Tent of Meeting to make atonement in the holy place, is eaten; it is burned with fire.”
Nzokande, mbeka moko te mpo na masumu ekoki koliama soki bamemi makila na yango na Ndako ya kapo ya Bokutani mpo na kosala mosala ya bolimbisi masumu; esengeli kotumba yango na moto.’ › »
