Leviticus 6
1 And YHWH speaks to Moses, saying,
And the Lord spak to Moises,
2 “When any person sins, and has committed a trespass against YHWH, and has lied to his fellow concerning a deposit, or concerning fellowship, or concerning violent robbery, or has oppressed his fellow;
and seide, A soule that synneth, and dispisith the Lord, and denyeth to his neiybore a thing bitakun to kepyng, that was bitakun to his feith, ethir takith maisterfuli a thing bi violence, ether makith fals chaleng,
3 or has found a lost thing, and has lied concerning it, and has sworn to a falsehood, concerning one of all [these] which man does, sinning in them:
ether fyndith a thing lost, and denyeth ferthermore and forswerith, and doth ony other thing of manye in whiche thingis men ben wont to do synne,
4 then it has been, when he sins and has been guilty, that he has returned the plunder which he has violently taken away, or the thing which he has gotten by oppression, or the deposit which has been deposited with him, or the lost thing which he has found;
`if it is conuict of the gilt,
5 or all that concerning which he swears falsely, he has even repaid it in its principal, and he is adding to it its fifth; he gives it to him whose it [is] in the day of his guilt-offering.
it schal yelde hool alle thingis whiche it wolde gete bi fraude, and ferthermore the fyuethe part to the lord, to whom it dide harm.
6 And he brings his guilt-offering to YHWH, a ram, a perfect one, out of the flock, at your valuation, for a guilt-offering, to the priest,
Sotheli for his synne it schal offre a ram vnwemmed of the floc, and it schal yyue that ram to the preest, bi the valu and mesure of the trespas;
7 and the priest has made atonement for him before YHWH, and it has been forgiven him, concerning one thing of all that he does, by being guilty therein.”
and the preest schal preie for hym bifor the Lord, and it schal be foryouun to hym, for alle thingis whiche he synnede in doyng.
8 And YHWH speaks to Moses, saying,
And the Lord spak to Moises, and seide,
9 “Command Aaron and his sons, saying, This [is] a law of the burnt-offering: the burnt-offering on [the] burning pile [remains] on the altar all the night until the morning, and the fire of the altar is burning on it.
Comaunde thou to Aaron, and to hise sones, This is the lawe of brent sacrifice; it schal be brent in the auter al nyyt til the morewe; fier that is youun fro heuene schal be of the same auter.
10 And the priest has put on his long robe of fine linen, and he puts his fine linen trousers on his flesh, and has lifted up the ashes which the fire consumes with the burnt-offering on the altar, and has put them near the altar;
The preest schal be clothid with a coote, and `pryuy lynnun clothis; and he schal take awei the aischis, which the fier deuourynge brente, and he schal putte bisidis the auter;
11 and he has stripped off his garments, and has put on other garments, and has brought out the ashes to the outside of the camp, to a clean place.
and he schal be spuylid of the formere clothis, and he schal be clothid with other, and schal bere aischis out of the castels, and in a moost clene place he schal make tho to be wastid til to a deed sparcle.
12 And the fire on the altar is burning on it, it is not quenched, and the priest has burned wood on it morning by morning, and has arranged the burnt-offering on it, and has made incense on it [with] the fat of the peace-offerings;
Forsothe fier schal brenne euere in the auter, which fier the preest schal nurische, puttynge trees vndur, in the morewtid bi ech dai; and whanne brent sacrifice is put aboue, the preest schal brenne the ynnere fatnessis of pesible thingis.
13 fire is continually burning on the altar, it is not quenched.
This is euerlastynge fier, that schal neuer faile in the auter.
14 And this [is] a law of the present: sons of Aaron have brought it near before YHWH to the front of the altar,
This is the lawe of sacrifice, and of fletynge offryngis, whiche `the sones of Aaron schulen offre bifore the Lord, and bifor the auter.
15 and [one] has lifted up of it with his hand from the flour of the present, and from its oil, and all the frankincense which [is] on the present, and has made incense on the altar of refreshing fragrance—its memorial to YHWH.
The preest schal take an handful of wheete flour, which is spreynd with oile, and al the encense which is put on the wheete flour, and he schal brenne it in the auter, in to mynde of swettist odour to the Lord.
16 And Aaron and his sons eat the remnant of it; it is eaten [with] unleavened things in a holy place—they eat it in the court of the Tent of Meeting.
Forsothe Aaron with hise sones schal ete the tother part of wheete flour, without sour dow; and he schal ete in the hooli place of the greet street of the tabernacle.
17 It is not baked [with] anything fermented; I have given it [for] their portion out of My fire-offerings; it [is] most holy, like the sin-offering, and like the guilt-offering.
Sotheli herfor it schal not be `diyt with sour dow, for a part therof is offrid in to encense of the Lord; it schal be hooli `of the noumbre of holi thingis, as for synne and for trespas.
18 Every male among the sons of Aaron eats it—a continuous statute throughout your generations, out of the fire-offerings of YHWH. All that comes against them is holy.”
Malis oonli of the kynrede of Aaron schulen ete it; it is a lawful thing and euerlastynge in youre generaciouns, of the sacrifice of the Lord; ech man that touchith tho schal be halewyd.
19 And YHWH speaks to Moses, saying,
And the Lord spak to Moises,
20 “This [is] an offering of Aaron and of his sons, which they bring near to YHWH in the day of his being anointed: a tenth of the ephah of flour [for] a continual present, half of it in the morning, and half of it in the evening;
and seide, This is the offryng of Aaron, and of hise sones, which thei owen offre to the Lord in the day of her anoyntyng; thei schulen offre the tenthe part of ephi of wheete flour, in euerlastynge sacrifice, the myddis therof in the morewtid, and the myddis therof in the euentid;
21 it is made on a griddle with oil—you bring it in stirred; you bring baked pieces of the present near [for] a refreshing fragrance to YHWH.
which schal be spreynt with oile in the friyng panne, and schal be fried.
22 And the priest who is anointed in his stead, from among his sons, makes it; [it is] a continuous statute of YHWH; it is completely burned as incense;
Sotheli the preest which is successour to the fadir `bi riyt, schal offre it hoot, in to sweteste odour to the Lord; and al it schal be brent in the auter.
23 and every present of a priest is a whole burnt-offering; it is not eaten.”
For al the sacrifice of preestis schal be wastid with fier, nether ony man schal ete therof.
24 And YHWH speaks to Moses, saying,
And the Lord spak to Moises, and seide,
25 “Speak to Aaron and to his sons, saying, This [is] a law of the sin-offering: in the place where the burnt-offering is slaughtered, the sin-offering is slaughtered before YHWH; it [is] most holy.
Spek thou to Aaron and to hise sones, This is the lawe of sacrifice for synne; it schal be offrid bifor the Lord, in the place where brent sacrifice is offrid; it is hooli `of the noumbre of hooli thingis.
26 The priest who is making atonement with it eats it; it is eaten in a holy place, in the court of the Tent of Meeting;
The preest that offrith it, schal ete it in the hooli place, in the greet street of the tabernacle.
27 all that comes against its flesh is holy, and when [any] of its blood is sprinkled on the garment, that on which it is sprinkled you wash in the holy place;
What euer thing schal touche the fleischis therof, it schal be halewid; if a cloth is bispreynt of the blood therof, it schal be waischun in the hooli place.
28 and an earthen vessel in which it is boiled is broken, and if it is boiled in a bronze vessel, then it is scoured and rinsed with water.
Sotheli the erthun vessel, in which it is sodun, schal be brokun; that if the vessel is of bras, it schal be scourid, and `schal be waischun with watir.
29 Every male among the priests eats it—it [is] most holy;
Ech male of preestis kyn schal ete of the fleischis therof; for it is hooli `of the noumbre of hooli thingis.
30 and no sin-offering, [any] of whose blood is brought into the Tent of Meeting to make atonement in the holy place, is eaten; it is burned with fire.”
Sotheli the sacrifice which is slayn for synne, whos blood is borun in to the tabernacle of witnessyng to clense in the seyntuarie, schal not be etun, but it schal be brent in fier.
