Leviticus 6
1 And YHWH speaks to Moses, saying,
Eka Jehova Nyasaye nowacho ne Musa niya,
2 “When any person sins, and has committed a trespass against YHWH, and has lied to his fellow concerning a deposit, or concerning fellowship, or concerning violent robbery, or has oppressed his fellow;
“Ka ngʼato otimo richo kendo ok obedo ja-ratiro e nyim Jehova Nyasaye ka owuondo nyawadgi kuom gima osingne kata gima owene mondo oriti kata gima okwal,
3 or has found a lost thing, and has lied concerning it, and has sworn to a falsehood, concerning one of all [these] which man does, sinning in them:
kata ka okwanyo gima olal bangʼe oriambo kendo oriyo dhoge, kata ka otimo richo ma ngʼato angʼata nyalo timo;
4 then it has been, when he sins and has been guilty, that he has returned the plunder which he has violently taken away, or the thing which he has gotten by oppression, or the deposit which has been deposited with him, or the lost thing which he has found;
kuom mano ka otimo richo kendo odoko jaketho, to nyaka odwok gima osekwalo kata mochamo malangʼ, kata gima ne osingne, kata gima ne okwanyo molal,
5 or all that concerning which he swears falsely, he has even repaid it in its principal, and he is adding to it its fifth; he gives it to him whose it [is] in the day of his guilt-offering.
kata gimoro amora mane okwongʼoree gi miriambo. Nyaka ochul gigo duto mi omedie achiel kuom abich mar nengogi kendo mondo ochiwgi duto ne wuon-gi chiengʼ mochiwoe misango mipwodhego e kethoneno.
6 And he brings his guilt-offering to YHWH, a ram, a perfect one, out of the flock, at your valuation, for a guilt-offering, to the priest,
Bende nyaka okel ni jadolo misango mar pwodhruok e richo ni Jehova Nyasaye im maonge songa ma nengone oromo timo misango mipwodhego e kethoneno.
7 and the priest has made atonement for him before YHWH, and it has been forgiven him, concerning one thing of all that he does, by being guilty therein.”
Mano e kaka jadolo notimnego misango mipwodhogo kethoneno e nyim Jehova Nyasaye, kendo enowene kuom ketho duto ma osetimo, mane omiyo obedo jaricho.”
8 And YHWH speaks to Moses, saying,
Jehova Nyasaye nowacho ne Musa niya,
9 “Command Aaron and his sons, saying, This [is] a law of the burnt-offering: the burnt-offering on [the] burning pile [remains] on the altar all the night until the morning, and the fire of the altar is burning on it.
“Mi Harun gi yawuote chikni: ‘Magi e chike mag misango miwangʼo pep: Misango miwangʼo pep nyaka nind e kendo mar misango otieno duto nyaka okinyi, bende mach kik tho e kendo mar misangono.
10 And the priest has put on his long robe of fine linen, and he puts his fine linen trousers on his flesh, and has lifted up the ashes which the fire consumes with the burnt-offering on the altar, and has put them near the altar;
Eka jadolo norwak lepe mayom mag dolo ma oko gi maiye, kendo nojow buru mar misango miwangʼo pep kogolo e kendo mar misango mi oolgi oko e bath kendono.
11 and he has stripped off his garments, and has put on other garments, and has brought out the ashes to the outside of the camp, to a clean place.
Eka nogol lewnigo kendo norwak mamoko, bangʼe notingʼ buru kotero oko mar kambi kama ler mar pwodhruok.
12 And the fire on the altar is burning on it, it is not quenched, and the priest has burned wood on it morning by morning, and has arranged the burnt-offering on it, and has made incense on it [with] the fat of the peace-offerings;
Mach manie kendo mar misango to nyaka sik kaliel. Jadolo nyaka med yien e kendono okinyi kokinyi kendo ochanie misango miwangʼo pep eka owangʼe boche mag misengini mag lalruok.
13 fire is continually burning on the altar, it is not quenched.
Mach nyaka sik kaliel e kendo mar misango ma ok tho.
14 And this [is] a law of the present: sons of Aaron have brought it near before YHWH to the front of the altar,
“‘Magi e chike mag misengini mag cham: Yawuot Harun nochiwe ne Jehova Nyasaye e nyim kendo mar misango.
15 and [one] has lifted up of it with his hand from the flour of the present, and from its oil, and all the frankincense which [is] on the present, and has made incense on the altar of refreshing fragrance—its memorial to YHWH.
Jadolo nojuk mogo mayom sanja gi mo kaachiel gi ubani mi oriwgi gi misango mar cham, kendo nowangʼ sanja ma ojukono kaka rapar e kendo mar misango mondo odungʼ tik mangʼwe ngʼar ni Jehova Nyasaye.
16 And Aaron and his sons eat the remnant of it; it is eaten [with] unleavened things in a holy place—they eat it in the court of the Tent of Meeting.
Harun gi yawuote nocham modongʼ, to nyaka gichame ma ok oketie thowi e kama ler mar lemo; kendo ginichame e laru mar Hemb Romo.
17 It is not baked [with] anything fermented; I have given it [for] their portion out of My fire-offerings; it [is] most holy, like the sin-offering, and like the guilt-offering.
Mogono ok onego ru gi thowi; nikech asemiyogigo kaka migapgi kuom misengini michiwona miwangʼo gi mach. En gima ler ka misango mar golo richo kod misango mar pwodhruok e ketho.
18 Every male among the sons of Aaron eats it—a continuous statute throughout your generations, out of the fire-offerings of YHWH. All that comes against them is holy.”
Nyakwar Harun moro amora madichwo nyalo chame. Ma en migapgi mapile pile mar misengini miwangʼo ne Jehova Nyasaye gi mach kuom tiengʼ ka tiengʼ mabiro. Gimoro amora morere kuome nodok maler.’”
19 And YHWH speaks to Moses, saying,
Jehova Nyasaye nowacho kendo ne Musa niya,
20 “This [is] an offering of Aaron and of his sons, which they bring near to YHWH in the day of his being anointed: a tenth of the ephah of flour [for] a continual present, half of it in the morning, and half of it in the evening;
“Chiwoni ema Harun gi Yawuote nokelne Jehova Nyasaye chiengʼ ma iwalogi: Mogo mayom moromo kilo angʼwen kaka chiwo mar cham mapile pile, nus mar mogono ginichiw gokinyi, to nus modongʼ ginichiw godhiambo.
21 it is made on a griddle with oil—you bring it in stirred; you bring baked pieces of the present near [for] a refreshing fragrance to YHWH.
Tedeuru gi mo e tawo, eka ukele koseruwore maber, kendo chiwe kongʼinjore matindo tindo, kendo otimgo misango mar cham madungʼ tik mangʼwe ngʼar ni Jehova Nyasaye.
22 And the priest who is anointed in his stead, from among his sons, makes it; [it is] a continuous statute of YHWH; it is completely burned as incense;
Wuode manokaw kare kaka jadolo mowal ema nolos misangono. Nyaka wangʼe pep nimar en migawo mapile pile mar Jehova Nyasaye.
23 and every present of a priest is a whole burnt-offering; it is not eaten.”
Kuom misango mar cham moro amora ma jadolo ogolo nyaka wangʼ pep kendo kik chamgi.”
24 And YHWH speaks to Moses, saying,
Jehova Nyasaye nowacho ne Musa niya,
25 “Speak to Aaron and to his sons, saying, This [is] a law of the sin-offering: in the place where the burnt-offering is slaughtered, the sin-offering is slaughtered before YHWH; it [is] most holy.
Nyis Harun gi yawuote kama: Magi e chike mag misango mar golo richo: Chiach misango mar golo richo nyaka yangʼ e nyim Jehova Nyasaye mana kama iyangʼoe chiach misango miwangʼo pep nikech en gima ler moloyo.
26 The priest who is making atonement with it eats it; it is eaten in a holy place, in the court of the Tent of Meeting;
Jadolo mochiwo misangono nyaka chame kama ler mar lemo, ma nitie e laru mar Hemb Romo.
27 all that comes against its flesh is holy, and when [any] of its blood is sprinkled on the garment, that on which it is sprinkled you wash in the holy place;
Gimoro amora morere e misangono nobed gima owal ni Jehova Nyasaye. Ka diponi remb misangono okirore e nanga, to nyaka lwoke e kama ler mar lemo.
28 and an earthen vessel in which it is boiled is broken, and if it is boiled in a bronze vessel, then it is scoured and rinsed with water.
Chunoni agulu motedie ringʼo mar misango mar golo richo nyaka too; to ka aguch mula ema otedee, to nyaka rudhe maler mi bangʼe lawe gi pi.
29 Every male among the priests eats it—it [is] most holy;
Ngʼato angʼata madichwo ma jaodgi jodolo oyiene chamo misangono, nikech en gima ler moloyo.
30 and no sin-offering, [any] of whose blood is brought into the Tent of Meeting to make atonement in the holy place, is eaten; it is burned with fire.”
Ka remb chiayo motimgo misango miwangʼo mar golo richo okel ei Hemb Romo mondo pwodhgo richo ei Kama Ler mar lemo, to misangono kik cham; nyaka wangʼe gi mach.
