Leviticus 6
1 And YHWH speaks to Moses, saying,
Yehova anawuza Mose kuti,
2 “When any person sins, and has committed a trespass against YHWH, and has lied to his fellow concerning a deposit, or concerning fellowship, or concerning violent robbery, or has oppressed his fellow;
“Ngati munthu wina aliyense achimwa, nachita zinthu mosakhulupirika kwa Yehova chifukwa cha kunyenga mnzake pokana kumubwezera zimene anamusungitsa, kapena kumubera kapenanso kumulanda,
3 or has found a lost thing, and has lied concerning it, and has sworn to a falsehood, concerning one of all [these] which man does, sinning in them:
kapena ndi kunama kuti sanatole chinthu chimene chinatayika, kapena kulumbira mwachinyengo pa chinthu chilichonse chimene munthu akachita amachimwa nacho,
4 then it has been, when he sins and has been guilty, that he has returned the plunder which he has violently taken away, or the thing which he has gotten by oppression, or the deposit which has been deposited with him, or the lost thing which he has found;
ndi wopalamula ndithu, ndipo ayenera kubweza zimene anabazo, zimene analanda mwachinyengozo, zimene anamusungitsazo, zimene anatolazo
5 or all that concerning which he swears falsely, he has even repaid it in its principal, and he is adding to it its fifth; he gives it to him whose it [is] in the day of his guilt-offering.
kapena zimene analumbira monyengazo. Pa tsiku limene apezeke kuti wapalamuladi, iye ayenera kumubwezera mwini wake zinthu zonsezi ndi kuwonjezerapo chimodzi mwa zigawo zisanu zilizonse.
6 And he brings his guilt-offering to YHWH, a ram, a perfect one, out of the flock, at your valuation, for a guilt-offering, to the priest,
Pambuyo pake apereke kwa Yehova nsembe yopalamula. Nsembe yake ikhale nkhosa yayimuna yopanda chilema ndipo mtengo wake wogwirizana ndi nsembe yopepesera machimo.
7 and the priest has made atonement for him before YHWH, and it has been forgiven him, concerning one thing of all that he does, by being guilty therein.”
Kenaka wansembe achite mwambo wopepesera tchimo la munthuyo pamaso pa Yehova, ndipo adzakhululukidwa chilichonse chomwe anachita kuti akhale wopalamula.”
8 And YHWH speaks to Moses, saying,
Yehova anawuza Mose kuti,
9 “Command Aaron and his sons, saying, This [is] a law of the burnt-offering: the burnt-offering on [the] burning pile [remains] on the altar all the night until the morning, and the fire of the altar is burning on it.
“Lamula Aaroni ndi ana ake kuti, ‘Lamulo la nsembe yopsereza ndi ili: Nsembe yopserezayo izikhala pa moto pa guwa usiku wonse mpaka mmawa, ndipo moto wa paguwapo uzikhala ukuyaka nthawi zonse.
10 And the priest has put on his long robe of fine linen, and he puts his fine linen trousers on his flesh, and has lifted up the ashes which the fire consumes with the burnt-offering on the altar, and has put them near the altar;
Tsono wansembe avale mkanjo wake wa nsalu yofewa ndi yosalala. Mʼkati avalenso kabudula wofewa, wosalala. Pambuyo pake atenge phulusa la nyama imene yatenthedwa pa guwa lansembe paja ndi kulithira pambali pa guwa lomwelo.
11 and he has stripped off his garments, and has put on other garments, and has brought out the ashes to the outside of the camp, to a clean place.
Akatero avule zovala zakezo ndi kuvala zovala zina. Kenaka atulutse phulusalo ndi kukaliyika pa malo woyeretsedwa kunja kwa chithando.
12 And the fire on the altar is burning on it, it is not quenched, and the priest has burned wood on it morning by morning, and has arranged the burnt-offering on it, and has made incense on it [with] the fat of the peace-offerings;
Moto wa pa guwa uzikhala ukuyaka nthawi zonse, usamazime. Mmawa uliwonse wansembe aziwonjezerapo nkhuni pa motopo ndi kukonza nsembe yopsereza, ndi kutentha mafuta a nsembe yachiyanjano pamenepo.
13 fire is continually burning on the altar, it is not quenched.
Moto uzikhala ukuyaka pa guwa nthawi zonse ndipo usazimepo.
14 And this [is] a law of the present: sons of Aaron have brought it near before YHWH to the front of the altar,
“‘Lamulo la nsembe yachakudya ndi ili: ana a Aaroni azibwera nayo nsembeyo pamaso pa Yehova, patsogolo pa guwa.
15 and [one] has lifted up of it with his hand from the flour of the present, and from its oil, and all the frankincense which [is] on the present, and has made incense on the altar of refreshing fragrance—its memorial to YHWH.
Wansembe mmodzi atapeko dzanja limodzi la ufa wosalala wa nsembe yachakudya ija kuti ukhala ufa wachikumbutso ndi mafuta pamodzi ndi lubani yense amene ali pa nsembe ya chakudyacho, ndipo azitenthe pa guwa kuti zilandiridwe ndi Yehova mʼmalo mwa nsembe yonse kuti zikhale nsembe ya fungo lokomera Yehova.
16 And Aaron and his sons eat the remnant of it; it is eaten [with] unleavened things in a holy place—they eat it in the court of the Tent of Meeting.
Aaroni ndi ana ake azidya zimene zatsala koma azidya zopanda yisiti ku malo wopatulika, ku bwalo la tenti ya msonkhano.
17 It is not baked [with] anything fermented; I have given it [for] their portion out of My fire-offerings; it [is] most holy, like the sin-offering, and like the guilt-offering.
Poziphika asathire yisiti. Ndawapatsa zotsalazo kuti zikhale gawo lawo la nsembe zanga zopsereza. Zonsezi ndi zopatulika kwambiri monga nsembe yopepesera tchimo ndiponso nsembe yopepesera machimo.
18 Every male among the sons of Aaron eats it—a continuous statute throughout your generations, out of the fire-offerings of YHWH. All that comes against them is holy.”
Mwana aliyense wamwamuna wa Aaroni azidyako za nsembe zopsereza zopereka kwa Yehova. Ndi gawo lake lokhazikika la chopereka chopsereza kwa Yehova pa mibado yanu yonse. Chilichonse chimene chidzakhudza nsembezo chidzakhala chopatulika.’”
19 And YHWH speaks to Moses, saying,
Yehova anawuzanso Mose kuti,
20 “This [is] an offering of Aaron and of his sons, which they bring near to YHWH in the day of his being anointed: a tenth of the ephah of flour [for] a continual present, half of it in the morning, and half of it in the evening;
“Nsembe imene Aaroni ndi ana ake ayenera kupereka kwa Yehova pa tsiku limene wansembe akudzozedwa ndi iyi: ufa wosalala kilogalamu imodzi ngati chopereka chachakudya cha nthawi zonse. Azipereka theka limodzi mmawa ndipo theka linalo madzulo.
21 it is made on a griddle with oil—you bring it in stirred; you bring baked pieces of the present near [for] a refreshing fragrance to YHWH.
Ipangidwe ndi mafuta pa chiwaya ndipo ubwere nayo ili yosakaniza bwino, yophikidwa mitandamitanda monga amachitira ndi nsembe yachakudya. Iphikidwe moti itulutse fungo lokomera Yehova.
22 And the priest who is anointed in his stead, from among his sons, makes it; [it is] a continuous statute of YHWH; it is completely burned as incense;
Mwana wa fuko la Aaroni amene adzadzozedwe kukhala wansembe kulowa mʼmalo mwa Aaroni ndiye amene azidzakonza ndi kupereka nsembeyi kwa Yehova nthawi zonse monga kunalembedwera.
23 and every present of a priest is a whole burnt-offering; it is not eaten.”
Nsembe iliyonse yachakudya ya wansembe izitenthedwa kwathunthu, isamadyedwe.”
24 And YHWH speaks to Moses, saying,
Yehova anawuza Mose kuti
25 “Speak to Aaron and to his sons, saying, This [is] a law of the sin-offering: in the place where the burnt-offering is slaughtered, the sin-offering is slaughtered before YHWH; it [is] most holy.
“Uza Aaroni ndi ana ake kuti, ‘Malamulo a nsembe ya tchimo ndi awa: Nsembeyi iziphedwa pamaso pa Yehova pa malo pamene mumaphera nsembe yopsereza popeza ndi nsembe yopatulika.
26 The priest who is making atonement with it eats it; it is eaten in a holy place, in the court of the Tent of Meeting;
Wansembe amene apereke nsembeyi adyere ku malo wopatulika ndiye kuti mʼbwalo la tenti ya msonkhano.
27 all that comes against its flesh is holy, and when [any] of its blood is sprinkled on the garment, that on which it is sprinkled you wash in the holy place;
Chilichonse chimene chidzakhudza nsembeyo chidzakhala chopatulika, ndipo ngati magazi ake agwera pa chovala, muchape chovalacho pa malo opatulika.
28 and an earthen vessel in which it is boiled is broken, and if it is boiled in a bronze vessel, then it is scoured and rinsed with water.
Mʼphika wadothi umene aphikira nyamayo auphwanye. Koma ngati yaphikidwa mu mʼphika wa mkuwa, awukweche ndi kuwutsukuluza ndi madzi.
29 Every male among the priests eats it—it [is] most holy;
Munthu wamwamuna aliyense wa mʼbanja la wansembe angathe kuyidya popeza nsembeyi ndi yopatulika kwambiri.
30 and no sin-offering, [any] of whose blood is brought into the Tent of Meeting to make atonement in the holy place, is eaten; it is burned with fire.”
Koma nsembe yopepesera tchimo imene magazi ake amabwera nawo mu tenti ya msonkhano kudzachita mwambo wopepesera tchimo ku malo opatulika isadyedwe, mʼmalo mwake itenthedwe.’”
