Leviticus 5
1 “And when a person sins, and has heard the voice of an oath, and he [is] witness, or has seen, or has known—if he does not declare [it], then he has borne his iniquity.
“‘Kana munhu akatadza nokuti aramba kupa uchapupu iye achinzi ape uchapupu pamusoro pezvaakaona kana zvaakanzwa, achava nemhosva.
2 Or when a person comes against anything unclean, or against a carcass of an unclean beast, or against a carcass of unclean livestock, or against a carcass of an unclean teeming creature, and it has been hidden from him, then he [is] unclean and guilty;
“‘Kana kuti munhu akabata zvinhu zvipi zvazvo zvisina kuchena, zvingava zvitunha zvemhuka dzesango dzisina kuchena, kana mombe isina kuchena, kana zvipuka zvisina kuchena zvinofamba pavhu, kunyange asingazvizivi, atova asina kuchena uye ane mhosva.
3 or when he comes against [the] uncleanness of man, even any of his uncleanness whereby he is unclean, and it has been hidden from him, and he has known, then he has been guilty.
“‘Kana kuti akabata zvisakachena zvavanhu, chinhu chipi zvacho chinoita kuti asava akachena, kunyange asingazvizivi, paanozozviziva, achava nemhosva.
4 Or when a person swears, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaks wrongfully with an oath, and it has been hid from him—when he has known then he has been guilty of one of these;
“‘Kana kuti munhu asina kunyatsofungisisa akaita mhiko yokuti achaita chimwe chinhu, chingava chakanaka kana chakaipa, panyaya ipi zvayo, munhu yaanenge apika pamusoro payo asina kufungisisa, kunyange zvazvo asingazvizivi, paanozozviziva achava nemhosva.
5 and it has been when he is guilty of one of these, that he has confessed concerning that which he has sinned,
“‘Kana munhu akava nemhosva pane chimwe chaizvozvi anofanira kureurura nzira yaakatadza nayo
6 and has brought in his guilt-offering to YHWH for his sin which he has sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest has made atonement for him because of his sin.
uye somuripo wechivi chaakaita, anofanira kuuya kuna Jehovha negwayana sheshe kana mbudzana sechipiriso chechivi uye muprista achamuyananisira chivi chake.
7 And if his hand does not reach to the sufficiency of a lamb, then he has brought in his guilt-offering—he who has sinned—two turtle-doves or two young pigeons to YHWH, one for a sin-offering and one for a burnt-offering;
“‘Kana asingakwanisi kuuya negwayana anofanira kuuya nenjiva mbiri kana hangaiwa diki mbiri kuna Jehovha somuripo wechivi chake, imwe somuripo wechivi, imwe sechipiriso chinopiswa.
8 and he has brought them to the priest, and has brought near that which [is] for a sin-offering first, and has wrung off its head from its neck, and does not separate [it],
Anofanira kudziuyisa kumuprista uyo achatanga kupa imwe yacho sechipiriso chechivi. Anofanira kumonyorora mutsipa wayo asingabvisi musoro zvachose.
9 and he has sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it [is] a sin-offering.
Achasasa rimwe ropa rechipiriso chezvivi kumativi earitari, rimwe ropa rose rinofanira kudururwa mujinga mearitari. Ichi chipiriso chechivi.
10 And he makes the second a burnt-offering, according to the ordinance, and the priest has made atonement for him because of his sin which he has sinned, and it has been forgiven him.
Ipapo muprista achapa chimwe chacho sechipiriso chinopiswa nenzira yakatarwa agomuyananisira pachivi chaakaita, uye acharegererwa.
11 And if his hand does not reach to two turtle-doves, or to two young pigeons, then he has brought in his offering—he who has sinned—a tenth of an ephah of flour for a sin-offering; he puts no oil on it, nor does he put frankincense on it, for it [is] a sin-offering,
“‘Asi, kana asingakwanisi kuuya nenjiva mbiri kana hangaiwa diki mbiri, anofanira kuuya nechipiriso chezvivi zvake chiri chegumi cheefa youpfu hwakatsetseka sechipiriso chezvivi. Haafaniri kuisa mafuta kana zvinonhuhwira pazviri nokuti chipiriso chechivi.
12 and he has brought it to the priest, and the priest has taken a handful from it of the fullness of his hand—its memorial—and has made incense on the altar, according to the fire-offerings of YHWH; it [is] a sin-offering.
Anofanira kuzviuyisa kumuprista uyo achatora tsama sechikamu chechirangaridzo agozvipisa paaritari pamusoro pezvipiriso zvinoitirwa Jehovha nomoto. Ichi chipiriso chezvivi.
13 And the priest has made atonement for him, for his sin which he has sinned against one of these, and it has been forgiven him, and [the remnant] has been for the priest, like the present.”
Nenzira iyi muprista achamuyananisira pazvivi zvose zvaakaita uye acharegererwa. Zvimwe zvose zvezvipiriso zvinosara zvichava zvomuprista, sezvinoitwa nezvipiriso zvezviyo.’”
14 And YHWH speaks to Moses, saying,
Ipapo Jehovha akati kuna Mozisi:
15 “When a person commits a trespass, and has sinned through ignorance against the holy things of YHWH, then he has brought in his guilt-offering to YHWH, a ram, a perfect one, out of the flock, at your valuation [in] silver—shekels by the shekel of the holy place—for a guilt-offering.
“Kana munhu akakanganisa chimwe chinhu uye akatadza nokusaziva maererano nezvinhu zvose zvitsvene zvaJehovha, anofanira kuuya kuna Jehovha nomuripo wegondobwe risina kuremara, uye rine muripo unokwanirana nesirivha, maererano neshekeri repanzvimbo tsvene. Ichi chipiriso chezvivi.
16 And that which he has sinned against the holy thing he repays, and is adding to it its fifth, and has given it to the priest, and the priest makes atonement for him with the ram of the guilt-offering, and it has been forgiven him.
Anofanira kuripira zvaakatadza kuita maererano nezvinhu zvitsvene, agowedzera chikamu chimwe chete kubva muzvishanu agopa zvose kumuprista, achamuyananisira negondobwe sechipiriso chemhosva, uye acharegererwa.
17 And when any person sins, and has done [something against] one of all the commands of YHWH [regarding things] which are not to be done, and has not known, then he has been guilty, and has borne his iniquity.
“Kana munhu akatadza uye akaita zvisingabvumirwi pamirayiro ipi zvayo yaJehovha, kunyange asingazvizivi, ane mhosva uye achava nemhaka.
18 Then he has brought in a ram, a perfect one, out of the flock, at your valuation, for a guilt-offering, to the priest; and the priest has made atonement for him, for his ignorance in which he has erred and he has not known, and it has been forgiven him;
Anofanira kuuya kumuprista nechipiriso chemhosva gondobwe risina kuremara uye rine muripo wakafanira. Nenzira iyi muprista achamuyananisira pakukanganisa kwaakaita nokusaziva, uye acharegererwa.
19 it [is] a guilt-offering; he has certainly been guilty before YHWH.”
Ichi chipiriso chezvivi, akabatwa nemhosva yaakapara kuna Jehovha.”
