Leviticus 5
1 “And when a person sins, and has heard the voice of an oath, and he [is] witness, or has seen, or has known—if he does not declare [it], then he has borne his iniquity.
Umphefumulo, uba usona-ke usuzwe ilizwi lesifungo, njalo ube ngumfakazi, kumbe ukubonile loba ukwazi, uba ungakukhulumi, uzathwala ububi bawo.
2 Or when a person comes against anything unclean, or against a carcass of an unclean beast, or against a carcass of unclean livestock, or against a carcass of an unclean teeming creature, and it has been hidden from him, then he [is] unclean and guilty;
Loba uba umphefumulo uthinta loba yiyiphi into engcolileyo, loba iyisidumbu senyamazana engcolileyo, loba isidumbu sesifuyo esingcolileyo, kumbe isidumbu salokho okuhuquzelayo okungcolileyo, lanxa kufihliwe kuye, kube kanti ungcolile ulecala.
3 or when he comes against [the] uncleanness of man, even any of his uncleanness whereby he is unclean, and it has been hidden from him, and he has known, then he has been guilty.
Loba uba uthinta ukungcola komuntu, loba kuyini ukungcola kwakhe angcola ngakho, njalo kufihliwe kuwo, lapho usukwazi uzakuba lecala.
4 Or when a person swears, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaks wrongfully with an oath, and it has been hid from him—when he has known then he has been guilty of one of these;
Loba uba umphefumulo ufunga, ukhuluma ngamawala ngendebe zawo ukwenza okubi loba ukwenza okuhle, loba kuyini umuntu angakhuluma ngakho ngamawala ngesifungo, njalo kufihliwe kuwo, lapho usukwazi uzakuba lecala kokunye kwalokho.
5 and it has been when he is guilty of one of these, that he has confessed concerning that which he has sinned,
Kuzakuthi-ke nxa ulecala kwenye yalezizinto, uvume ngalokho okonileyo,
6 and has brought in his guilt-offering to YHWH for his sin which he has sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest has made atonement for him because of his sin.
ulethe umnikelo wawo wecala eNkosini ngesono sawo osonileyo, ensikazi emhlanjini, iwundlu loba izinyane lembuzi, kube ngumnikelo wesono, umpristi abesewenzela inhlawulo yokuthula ngesono sawo.
7 And if his hand does not reach to the sufficiency of a lamb, then he has brought in his guilt-offering—he who has sinned—two turtle-doves or two young pigeons to YHWH, one for a sin-offering and one for a burnt-offering;
Kodwa uba isandla sawo singafinyeleli okwanela imvu, ungaletha eNkosini ngecala lawo olonileyo amajuba amabili loba amaphuphu enkwilimba amabili, elinye libe ngumnikelo wesono lelinye libe ngumnikelo wokutshiswa;
8 and he has brought them to the priest, and has brought near that which [is] for a sin-offering first, and has wrung off its head from its neck, and does not separate [it],
ubusuwaletha kumpristi ozanikela elingelomnikelo wesono kuqala, atshuphule inhloko yalo entanyeni yalo, kodwa angakwehlukanisi,
9 and he has sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it [is] a sin-offering.
afafaze okwegazi lomnikelo wesono ehlangothini lwelathi, legazi eliseleyo likhanyelwe kungaphansi yelathi; kungumnikelo wesono.
10 And he makes the second a burnt-offering, according to the ordinance, and the priest has made atonement for him because of his sin which he has sinned, and it has been forgiven him.
Elesibili uzalenza libe ngumnikelo wokutshiswa njengokwesimiso, lompristi amenzele inhlawulo yokuthula ngesono sakhe asonileyo, njalo uzathethelelwa.
11 And if his hand does not reach to two turtle-doves, or to two young pigeons, then he has brought in his offering—he who has sinned—a tenth of an ephah of flour for a sin-offering; he puts no oil on it, nor does he put frankincense on it, for it [is] a sin-offering,
Kodwa uba isandla sawo singafinyeleli emajubeni amabili loba emaphuphini enkwilimba amabili, lowo owonileyo angaletha umnikelo wakhe okwetshumi kwe-efa yempuphu ecolekileyo ube ngumnikelo wesono; angabeki mafutha phezu kwayo, angabeki nhlaka phezu kwayo, ngoba ingumnikelo wesono.
12 and he has brought it to the priest, and the priest has taken a handful from it of the fullness of his hand—its memorial—and has made incense on the altar, according to the fire-offerings of YHWH; it [is] a sin-offering.
Njalo uzayiletha kumpristi, umpristi acuphe-ke kuyo isandla sakhe esigcweleyokube yisikhumbuzo sayo, akutshise elathini, phezu kweminikelo yeNkosi eyenziwe ngomlilo; kungumnikelo wesono.
13 And the priest has made atonement for him, for his sin which he has sinned against one of these, and it has been forgiven him, and [the remnant] has been for the priest, like the present.”
Ngalokho umpristi uzamenzela inhlawulo yokuthula ngesono sakhe asonileyo lakuyiphi yalezizinto, njalo uzathethelelwa. Njalo kuzakuba ngokompristi, njengomnikelo wokudla.
14 And YHWH speaks to Moses, saying,
INkosi yasikhuluma kuMozisi isithi:
15 “When a person commits a trespass, and has sinned through ignorance against the holy things of YHWH, then he has brought in his guilt-offering to YHWH, a ram, a perfect one, out of the flock, at your valuation [in] silver—shekels by the shekel of the holy place—for a guilt-offering.
Uba umphefumulo uphambeka ngesiphambeko wone ungazi umelana lezinto ezingcwele zeNkosi, uzaletha umnikelo wawo wecala eNkosini, inqama engelasici emhlanjini, elesilinganiso sakho sentengo samashekeli esiliva ngokweshekeli lendlu engcwele, kube ngumnikelo wecala.
16 And that which he has sinned against the holy thing he repays, and is adding to it its fifth, and has given it to the priest, and the priest makes atonement for him with the ram of the guilt-offering, and it has been forgiven him.
Lalokho okonileyo okumelene lento engcwele uzakubuyisela, wengezelele kukho ingxenye yesihlanu yakho, oyinike umpristi, lompristi awenzele inhlawulo yokuthula ngenqama yomnikelo wecala, njalo uzathethelelwa.
17 And when any person sins, and has done [something against] one of all the commands of YHWH [regarding things] which are not to be done, and has not known, then he has been guilty, and has borne his iniquity.
Uba-ke umphefumulo usona, wenze okumelene lomunye wayo yonke imilayo yeNkosi, okungafanele ukwenziwa, lanxa ungakwazi, kube kanti ulecala, njalo uzathwala ububi bawo.
18 Then he has brought in a ram, a perfect one, out of the flock, at your valuation, for a guilt-offering, to the priest; and the priest has made atonement for him, for his ignorance in which he has erred and he has not known, and it has been forgiven him;
Uzaletha-ke kumpristi inqama engelasici evela emhlanjini, elesilinganiso sakho sentengo, kube ngumnikelo wecala, lompristi uzawenzela inhlawulo yokuthula ngokuphambanisa kwawo ophambanisa ngakho ungakwazi, njalo uzathethelelwa.
19 it [is] a guilt-offering; he has certainly been guilty before YHWH.”
Kungumnikelo wecala; ngeqiniso ulecala eNkosini.
