Leviticus 5
1 “And when a person sins, and has heard the voice of an oath, and he [is] witness, or has seen, or has known—if he does not declare [it], then he has borne his iniquity.
Aa naho eo ty manao hakeo amy te jinanji’e ty koim-pitaroñe, ie nivalolombeloñe ke te nahaoniñe he nahafohiñe, fe tsy nabora’e, le ho vavè’e i tahiñey.
2 Or when a person comes against anything unclean, or against a carcass of an unclean beast, or against a carcass of unclean livestock, or against a carcass of an unclean teeming creature, and it has been hidden from him, then he [is] unclean and guilty;
He eo ty mitsapa raha faly, ke te fatem-biby faly, he faten’ añombe tsy malio, ke fatem-biby faly mifamorohotse, ie nietak’ ama’e, vaho maleotse re, aman-tahiñe.
3 or when he comes against [the] uncleanness of man, even any of his uncleanness whereby he is unclean, and it has been hidden from him, and he has known, then he has been guilty.
Ke tsapae’e ty haleora’ ondaty, ndra ino ty tsy falio’e mahaleotse aze, naho tsy fohi’e, fe amy andrendreha’e aze ro voa hakeo.
4 Or when a person swears, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaks wrongfully with an oath, and it has been hid from him—when he has known then he has been guilty of one of these;
He eo ty mifanta tsy nisatrie’e, mivolañe tsi-nahi’e an-tsoñi’e ke hanao raty he hanao soa, ze halosorañe mete hifantà’ ondatio, fe mietak’ama’e, le ie maharendreke ro voa hakeo ami’ty raik’ ama’e.
5 and it has been when he is guilty of one of these, that he has confessed concerning that which he has sinned,
Aa ie voa hakeo amy raik’ amy rezay le hiantofa’e i nandilara’ey.
6 and has brought in his guilt-offering to YHWH for his sin which he has sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest has made atonement for him because of his sin.
Hendese’e mb’ am’ Iehovà mb’eo ty engan-kakeo’e ty amy tahiñe nanoe’ey, ty vave’e boak’ amy mpirai-liay, ke vik’ añondry ke ose, ho engan-dilatse, vaho hijebaña’ i mpisoroñey ty amy hakeo’ey.
7 And if his hand does not reach to the sufficiency of a lamb, then he has brought in his guilt-offering—he who has sinned—two turtle-doves or two young pigeons to YHWH, one for a sin-offering and one for a burnt-offering;
Aa naho tsy lefe’e ty minday vik’añondry, le hengae’e am’ Iehovà ho engan-kakeo’e ty amy lilatse nanoe’ey, ty deho roe, he ty voromahilala tora’e roe; ty raike ho engan-kakeo, le ty raike ho soroñe.
8 and he has brought them to the priest, and has brought near that which [is] for a sin-offering first, and has wrung off its head from its neck, and does not separate [it],
Hasese’e mb’ amy mpisoroñey mb’ eo, le hengae’e heike i engan-kakeoy; ho lentae’e am-bozo’e fa tsy salàhañe.
9 and he has sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it [is] a sin-offering.
Hafitse’e añ’ila’ i kitreliy ty ila’ i lio’ i engan-kakeoiy vaho hampiorihe’e am-poto’ i kitreliy ty ila’e. Soron-kakeo izay.
10 And he makes the second a burnt-offering, according to the ordinance, and the priest has made atonement for him because of his sin which he has sinned, and it has been forgiven him.
Hengae’e ho soroñe ka i faharoey amy fañè’ey. Aa le hijebañ’ aze i mpisoroñey ty amy hakeo nanoe’ey vaho ho hahañ’ ama’e.
11 And if his hand does not reach to two turtle-doves, or to two young pigeons, then he has brought in his offering—he who has sinned—a tenth of an ephah of flour for a sin-offering; he puts no oil on it, nor does he put frankincense on it, for it [is] a sin-offering,
Aa naho tsy lefe’e ty deho roe ndra ana-boromahilala roe, le hengae’e ty amy hakeo nanoe’ey ty mona fahafolo’ ty efà ho engan-kakeo. Tsy hasia’e menake ndra emboke fa engan-tahiñe.
12 and he has brought it to the priest, and the priest has taken a handful from it of the fullness of his hand—its memorial—and has made incense on the altar, according to the fire-offerings of YHWH; it [is] a sin-offering.
Hendese’e mb’amy mpisoroñey mb’eo i banabanay, le handrambesa’ i mpisoroñey ty mahàtsam-pità’e ho tiahy vaho hengae’e an-katoeñe amy kitreliy, ambone’ o hisoroñañe am’ Iehovào; soron-kakeo izay.
13 And the priest has made atonement for him, for his sin which he has sinned against one of these, and it has been forgiven him, and [the remnant] has been for the priest, like the present.”
Inay ty hijebaña’ i mpisoroñey aze ty amy tahiñe nanoe’ey amy rezay, vaho hahàñe ama’e. A’ i mpisoroñey ty sisa’e manahake i enga-mahakamay.
14 And YHWH speaks to Moses, saying,
Hoe ty nitsara’ Iehovà amy Mosè:
15 “When a person commits a trespass, and has sinned through ignorance against the holy things of YHWH, then he has brought in his guilt-offering to YHWH, a ram, a perfect one, out of the flock, at your valuation [in] silver—shekels by the shekel of the holy place—for a guilt-offering.
Naho mandilatse t’indaty, manao hakeo tsy nisatrie’e amo raha miava’ Iehovào, le ho banabanae’e am’ Iehovà ho engan-kakeo’e ty añondrilahy tsy aman-kandra boak’ amy mpirai-liay mindre ami’ty anjoanjo’o an-tsekele volafoty amy sekele’ i toe-miavakeiy ho engan-dilatse.
16 And that which he has sinned against the holy thing he repays, and is adding to it its fifth, and has given it to the priest, and the priest makes atonement for him with the ram of the guilt-offering, and it has been forgiven him.
Havaha’e i nijoia’e amy raha niavakeiy, naho ho tovoña’e am-paha-lime’e vaho hatolo’e amy mpisoroñey. Aa le hijebaña’ i mpisoroñey re amy añondrilahin-engan-dilatsey, le ho hahañe ama’e.
17 And when any person sins, and has done [something against] one of all the commands of YHWH [regarding things] which are not to be done, and has not known, then he has been guilty, and has borne his iniquity.
Naho eo ty manao hakeo aman-dra inoñ’ inoñ’ amo nandrarà’ Iehovà tsy hanoeñeo, ndra te tsy nifohi’e le voa tahiñe vaho ho vavè’e i hakeo’ey.
18 Then he has brought in a ram, a perfect one, out of the flock, at your valuation, for a guilt-offering, to the priest; and the priest has made atonement for him, for his ignorance in which he has erred and he has not known, and it has been forgiven him;
Hendese’e mb’amy mpisoroñey mb’eo ty añondrilahy tsy aman-kandra boak’ amy mpirai-liay naho ty anjoanjoe’o ho engan-kakeo, le hijebañ‘aze ty amy lilatse tsy ni-satrie’e ndra tsy nifohi’ey, i mpisoroñey vaho ho hahañe ama’e.
19 it [is] a guilt-offering; he has certainly been guilty before YHWH.”
Engan-kakeo izay, ie nandilatse am’ Iehovà.
