< Leviticus 5 >
1 “And when a person sins, and has heard the voice of an oath, and he [is] witness, or has seen, or has known—if he does not declare [it], then he has borne his iniquity.
Ary raha misy manota, satria mandre ny feon’ ny fampianianana, sady vavolombelona nahita na nahalala, nefa tsy manambara izy, ka mahameloka azy izany,
2 Or when a person comes against anything unclean, or against a carcass of an unclean beast, or against a carcass of unclean livestock, or against a carcass of an unclean teeming creature, and it has been hidden from him, then he [is] unclean and guilty;
na misy mikasika izay zavatra tsy madio, na ny fatin’ ny bibi-dia tsy madio, na ny fatin’ ny biby fiompy izay tsy madio, na ny fatin’ ny biby mandady na mikisaka izay tsy madio, nefa tsy hitany izany, ka mahaloto sy mahameloka azy izany,
3 or when he comes against [the] uncleanness of man, even any of his uncleanness whereby he is unclean, and it has been hidden from him, and he has known, then he has been guilty.
na misy mikasika ny fahalotoan’ olona, dia izay fahalotoany rehetra na inona na inona, nefa tsy hitany izany, rehefa fantany izany, ka mahameloka azy,
4 Or when a person swears, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaks wrongfully with an oath, and it has been hid from him—when he has known then he has been guilty of one of these;
na misy mianiana ka miteniteny foana amin’ ny molotra hanao ratsy na hanao soa, na inona na inona tenitenenin’ ny olona foana ka asiany fianianana, nefa tsy hitany izany, rehefa fantany, ka meloka amin’ ny anankiray amin’ ireo izy:
5 and it has been when he is guilty of one of these, that he has confessed concerning that which he has sinned,
koa raha meloka amin’ ny anankiray amin’ ireo izy, dia hiaiky izay zavatra nanotany,
6 and has brought in his guilt-offering to YHWH for his sin which he has sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest has made atonement for him because of his sin.
ary hitondra ny saziny ho an’ i Jehovah noho ny fahotany izay nataony izy, dia ondrivavy na osivavy, nefa izay vantony, ho fanatitra noho ny ota; ary ny mpisorona hanao fanavotana ho azy noho ny fahotany.
7 And if his hand does not reach to the sufficiency of a lamb, then he has brought in his guilt-offering—he who has sinned—two turtle-doves or two young pigeons to YHWH, one for a sin-offering and one for a burnt-offering;
Ary raha tsy tratry ny ananany izany, dia hitondra domohina roa na zana-boromailala roa ho an’ i Jehovah izy ho saziny noho ny nanotany; ka ny anankiray hatao fanatitra noho ny ota, ary ny anankiray kosa hatao fanatitra dorana.
8 and he has brought them to the priest, and has brought near that which [is] for a sin-offering first, and has wrung off its head from its neck, and does not separate [it],
Dia hitondra ireo ho eo amin’ ny mpisorona izy, ary ny mpisorona kosa hanatitra ny iray aloha ho fanatitra noho ny ota, ka hotapahiny amin’ ny hoho ny lohany ho afaka amin’ ny vozony, fa tsy hohenteriny izy.
9 and he has sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it [is] a sin-offering.
Ary hamafazany eo amin’ ny rindrin’ ny alitara ny ran’ ny fanatitra noho ny ota; ary ny rà sisa hofiazany eo am-bodin’ ny alitara; dia fanatitra noho ny ota izany.
10 And he makes the second a burnt-offering, according to the ordinance, and the priest has made atonement for him because of his sin which he has sinned, and it has been forgiven him.
Ary ny iray kosa dia hataony fanatitra dorana, araka ny fanao; ary ny mpisorona hanao fanavotana ho azy noho ny fahotany izay nataony, dia havela ny helony.
11 And if his hand does not reach to two turtle-doves, or to two young pigeons, then he has brought in his offering—he who has sinned—a tenth of an ephah of flour for a sin-offering; he puts no oil on it, nor does he put frankincense on it, for it [is] a sin-offering,
Fa raha tsy tratry ny ananany koa ny domohina roa na ny zana-boromailala roa, dia hitondra ny fanatiny noho ny fahotany izy, dia koba tsara toto ampahafolon’ ny efaha ho fanatitra noho ny ota; tsy hasiany diloilo izany, ary tsy hasiany ditin-kazo mani-pofona, fa fanatitra noho ny ota izany.
12 and he has brought it to the priest, and the priest has taken a handful from it of the fullness of his hand—its memorial—and has made incense on the altar, according to the fire-offerings of YHWH; it [is] a sin-offering.
Dia hitondra azy ho eo amin’ ny mpisorona izy, ary handraofan’ ny mpisorona eran-tànan-ila ho fanati-pahatsiarovana avy aminy ka hodorany ho fofona eo ambonin’ ny alitara miaraka amin’ ny fanatitra atao amin’ ny afo ho an’ i Jehovah; dia fanatitra noho ny ota izany.
13 And the priest has made atonement for him, for his sin which he has sinned against one of these, and it has been forgiven him, and [the remnant] has been for the priest, like the present.”
Ary ny mpisorona hanao fanavotana ho azy noho ny fahotany izay nataony tamin’ ny anankiray amin’ ireo, dia havela ny helony; ary ho an’ ny mpisorona ny sisa, toy ny fanatitra hohanina.
14 And YHWH speaks to Moses, saying,
Ary Jehovah niteny tamin’ i Mosesy ka nanao hoe:
15 “When a person commits a trespass, and has sinned through ignorance against the holy things of YHWH, then he has brought in his guilt-offering to YHWH, a ram, a perfect one, out of the flock, at your valuation [in] silver—shekels by the shekel of the holy place—for a guilt-offering.
Raha misy olona manao izay mahadiso ka manota tsy nahy ny amin’ ny zava-masin’ i Jehovah, dia hitondra ny fanati-panonerany ho an’ i Jehovah izy, dia ondrilahy tsy misy kilema, koa sekely volafotsy no anombananao azy, araka ny sekely masìna, ho fanati-panonerana.
16 And that which he has sinned against the holy thing he repays, and is adding to it its fifth, and has given it to the priest, and the priest makes atonement for him with the ram of the guilt-offering, and it has been forgiven him.
Ary izay efa nanotany ny amin’ ny zava-masìna dia honerany, ary hampiany ho tonga avy fahenina ka hatolony amin’ ny mpisorona; ary ny mpisorona hanao fanavotana ho azy amin’ ny ondrilahy atao fanati-panonerana, dia havela ny helony.
17 And when any person sins, and has done [something against] one of all the commands of YHWH [regarding things] which are not to be done, and has not known, then he has been guilty, and has borne his iniquity.
Ary raha misy olona manota, satria manao izay tsy tokony hatao ka mandika ny anankiray amin’ ny didin’ i Jehovah, nefa tsy fantany izany, ka mahameloka azy, ary mitondra ny helony izy,
18 Then he has brought in a ram, a perfect one, out of the flock, at your valuation, for a guilt-offering, to the priest; and the priest has made atonement for him, for his ignorance in which he has erred and he has not known, and it has been forgiven him;
dia hitondra ondrilahy tsy misy kilema izy, araka ny anombananao azy, ho fanati-panonerana ho any amin’ ny mpisorona; ary ny mpisorona hanao fanavotana ho azy noho ny ota tsy nahy izay nahadiso azy, nefa tsy fantany, dia havela ny helony;
19 it [is] a guilt-offering; he has certainly been guilty before YHWH.”
dia fanati-panonerana izany, fa efa meloka tamin’ i Jehovah tokoa izy.