Leviticus 5
1 “And when a person sins, and has heard the voice of an oath, and he [is] witness, or has seen, or has known—if he does not declare [it], then he has borne his iniquity.
Kisa nu ke ma koluk enenu in orek ke sripa inge. Sie mwet fin solsol in orek loh ke pacl in nununku a el tia fahkak nufon ma el liye ku lohng, ac fah oasr mwatal ac el fah eis kaiyuk kac.
2 Or when a person comes against anything unclean, or against a carcass of an unclean beast, or against a carcass of unclean livestock, or against a carcass of an unclean teeming creature, and it has been hidden from him, then he [is] unclean and guilty;
Sie mwet fin kahlye ku pusralla kutena ma su tia nasnas ke tia etu lal, yokna nu ke ma orakrak ku kosro ma misa, el ac fohkfokla ac oasr mwatal ke pacl se na el akilenak ma el orala.
3 or when he comes against [the] uncleanness of man, even any of his uncleanness whereby he is unclean, and it has been hidden from him, and he has known, then he has been guilty.
Sie mwet fin kahlye kutena ma tia nasnas ke sie pacna mwet saya ke tia etu lal, el ac eis mwata ke pacl se na el akilenak ma el orala.
4 Or when a person swears, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaks wrongfully with an oath, and it has been hid from him—when he has known then he has been guilty of one of these;
Mwet se fin orala sie fulahk oana ma pilasr, finne nu ke mea se, ac oasr mwatal ke pacl se na el akilenak ma el orala.
5 and it has been when he is guilty of one of these, that he has confessed concerning that which he has sinned,
Mwet se fin oasr mwatal ke ouiya inge, el enenu in fahkak ma koluk sac,
6 and has brought in his guilt-offering to YHWH for his sin which he has sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest has made atonement for him because of his sin.
ac in mwe kai nu ke ma koluk lal, el fah use nu sin LEUM GOD soko sheep mutan ku nani mutan tuh in sie mwe sang. Mwet tol el fah oru kisa nu ke ma koluk lun mwet sac.
7 And if his hand does not reach to the sufficiency of a lamb, then he has brought in his guilt-offering—he who has sinned—two turtle-doves or two young pigeons to YHWH, one for a sin-offering and one for a burnt-offering;
Mwet se fin tia ku in srukak soko sheep ku soko nani, el fah use nu sin LEUM GOD luo wuleoa, ku luo na wule, in moli ma koluk lal — sie in mwe kisa ke ma koluk ac ma se ngia nu ke mwe kisa firir.
8 and he has brought them to the priest, and has brought near that which [is] for a sin-offering first, and has wrung off its head from its neck, and does not separate [it],
El fah use ma inge nu sin mwet tol, su ac fah kisakin wule se nu ke kisa ke ma koluk meet. El ac fah koteya kwawa ac tia eisla sifa uh liki mano,
9 and he has sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it [is] a sin-offering.
ac osrokang kutu srah kac nu sisken loang uh. Srah lula uh nukewa ac fah okwokla nu pe loang uh. Kisa se inge ma in eisla ma koluk.
10 And he makes the second a burnt-offering, according to the ordinance, and the priest has made atonement for him because of his sin which he has sinned, and it has been forgiven him.
Na el fah sang wule se akluo tuh in sie mwe kisa firir, fal nu ke oakwuk. In ouiya se inge mwet tol el fah oru kisa nu ke ma koluk lun mwet sac, na ma koluk lal fah nunak munas nu sel.
11 And if his hand does not reach to two turtle-doves, or to two young pigeons, then he has brought in his offering—he who has sinned—a tenth of an ephah of flour for a sin-offering; he puts no oil on it, nor does he put frankincense on it, for it [is] a sin-offering,
Mwet se fin tia ku in srukak wuleoa luo ku wule luo, el fah use luo paun in flao tuh in mwe kisa ke ma koluk. El fah tia sang kutena oil in olive ku kutena mwe keng nu kac, mweyen ma inge mwe kisa ke ma koluk, ac tia mwe kisa wheat.
12 and he has brought it to the priest, and the priest has taken a handful from it of the fullness of his hand—its memorial—and has made incense on the altar, according to the fire-offerings of YHWH; it [is] a sin-offering.
El fah use nu sin mwet tol, su ac fah eis sie lafluf inpaol tuh in sie mwe akul lah ma inge kewa kisakinyukyang nu sin LEUM GOD, ac el fah esukak fin loang uh tuh in sie kisa ke mwe mongo. Kisa in eisla ma koluk pa inge.
13 And the priest has made atonement for him, for his sin which he has sinned against one of these, and it has been forgiven him, and [the remnant] has been for the priest, like the present.”
In ouiya se inge mwet tol el fah oru kisa nu ke ma koluk lun mwet sac, ac ma koluk lal fah nunak munas nu sel. Ma lula ke flao uh ma lun mwet tol, in oapana ke mwe kisa wheat.
14 And YHWH speaks to Moses, saying,
LEUM GOD El sang oakwuk inge nu sel Moses.
15 “When a person commits a trespass, and has sinned through ignorance against the holy things of YHWH, then he has brought in his guilt-offering to YHWH, a ram, a perfect one, out of the flock, at your valuation [in] silver—shekels by the shekel of the holy place—for a guilt-offering.
Mwet se fin oru ma koluk ke tia etu lal ke sripen el tia akfalye ip kunal ke ma mutal su fal elan sang nu sin LEUM GOD, el ac fah use soko sheep mukul ku soko nani mukul su wanginna ma koluk ke mano tuh in mwe kisa ke ma koluk lukma lal nu sin LEUM GOD. Lupan ma el ac moli uh ac fah orek fal nu ke ma oakwuki.
16 And that which he has sinned against the holy thing he repays, and is adding to it its fifth, and has given it to the priest, and the priest makes atonement for him with the ram of the guilt-offering, and it has been forgiven him.
El enenu na in akfalyela lupa se ma el pahtle in molela uh, ac laesla ke percent longoul. El fah sang nu sin mwet tol, ac mwet tol fah kisakin sheep soko ku nani soko uh tuh in mwe kisa ke ma koluk lun mwet sac, na ma koluk lal fah nunak munas nu sel.
17 And when any person sins, and has done [something against] one of all the commands of YHWH [regarding things] which are not to be done, and has not known, then he has been guilty, and has borne his iniquity.
Sie mwet fin orekma koluk ac kunausla kutena sin ma sap lun LEUM GOD ke tia etu lal, ac fah oasr mwatal ac el fah eis kaiyuk kac.
18 Then he has brought in a ram, a perfect one, out of the flock, at your valuation, for a guilt-offering, to the priest; and the priest has made atonement for him, for his ignorance in which he has erred and he has not known, and it has been forgiven him;
El enenu na in use nu yurin mwet tol soko sheep mukul ku nani mukul ma wanginna ma koluk ke mano, in akfalye ma koluk lukma lal. Lupan ma el ac moli uh, ac fah orek fal nu ke ma oakwuki. Mwet tol el fah oru mwe kisa nu ke ma koluk lun mwet sac, ac ma koluk lal fah nunak munas nu sel.
19 it [is] a guilt-offering; he has certainly been guilty before YHWH.”
Ma se inge sie kisa in akfalyela ma koluk lukma se su el orala lain LEUM GOD.
